Epistola I Joannis

Carissimi, nolite omni spiritui credere, sed probate spiritus si ex Deo sint: quoniam multi pseudoprophetæ exierunt in mundum.

Dearly beloved, believe not every spirit, but try the spirits if they be of God: because many false prophets are gone out into the world.

Carissimo, ne vol omni ad spiritu crede, sed proba spiritu si ex Deo es: quia multo pseudoprophetas exi in mundo.

In hoc cognoscitur Spiritus Dei: omnis spiritus qui confitetur Jesum Christum in carne venisse, ex Deo est:

By this is the spirit of God known. Every spirit which confesseth that Jesus Christ is come in the flesh is of God:

In hoc cognosce Spiritu de Deo: omni spiritu qui confite Iesu Christo in carne veni, ex Deo es:

et omnis spiritus qui solvit Jesum, ex Deo non est, et hic est antichristus, de quo audistis quoniam venit, et nunc jam in mundo est.

And every spirit that dissolveth Jesus is not of God. And this is Antichrist, of whom you have heard that he cometh: and he is now already in the world.

Et omni spiritu qui solve Iesu, ex Deo non es, et hoc es antichristo, de quo audi quia veni, et nunc jam in mundo es.

Vos ex Deo estis filioli, et vicistis eum, quoniam major est qui in vobis est, quam qui in mundo.

You are of God, little children, and have overcome him. Because greater is he that is in you, than he that is in the world.

Vos ex Deo es filiolos, et vince illo, quia magna es qui in vos es, quam qui in mundo.

Ipsi de mundo sunt: ideo de mundo loquuntur, et mundus eos audit.

They are of the world. Therefore of the world they speak: and the world heareth them.

Ipso de mundo es: ideo de mundo loque, et mundo audi illos.

Nos ex Deo sumus. Qui novit Deum, audit nos; qui non est ex Deo, non audit nos: in hoc cognoscimus Spiritum veritatis, et spiritum erroris.

We are of God. He that knoweth God heareth us. He that is not of God heareth us not. By this we know the spirit of truth and the spirit of error.

Nos ex Deo es. Qui nosce Deo, audi nos; qui non es ex Deo, non audi nos: in hoc cognosce Spiritu de veritate, et spiritu de errore.

Carissimi, diligamus nos invicem: quia caritas ex Deo est. Et omnis qui diligit, ex Deo natus est, et cognoscit Deum.

Dearly beloved, let us love one another: for charity is of God. And every one that loveth is born of God and knoweth God.

Carissimo, dilige nos invicem: quia caritate ex Deo es. Et omni qui dilige, ex Deo nato es, et cognosce Deo.

Qui non diligit, non novit Deum: quoniam Deus caritas est.

He that loveth not knoweth not God: for God is charity.

Qui non dilige, non nosce Deo: quia Deo caritate es.

In hoc apparuit caritas Dei in nobis, quoniam Filium suum unigenitum misit Deus in mundum, ut vivamus per eum.

By this hath the charity of God appeared towards us, because God hath sent his only begotten Son into the world, that we may live by him.

In hoc caritate de Deo appare in nos, quia Deo mitte Filio suo unigenito in mundo, ut vive per illo.

In hoc est caritas: non quasi nos dilexerimus Deum, sed quoniam ipse prior dilexit nos, et misit Filium suum propitiationem pro peccatis nostris.

In this is charity: not as though we had loved God, but because he hath first loved us, and sent his Son to be a propitiation for our sins.

In hoc caritate es: non quasi nos dilige Deo, sed quia ipso priore dilige nos, et mitte Filio suo propitiatio pro peccatos nostro.

Carissimi, si sic Deus dilexit nos: et nos debemus alterutrum diligere.

My dearest, if God hath so loved us, we also ought to love one another.

Carissimo, si sic Deo dilige nos: et nos debe alterutra dilige.

Deum nemo vidit umquam. Si diligamus invicem, Deus in nobis manet, et caritas ejus in nobis perfecta est.

No man hath seen God at any time. If we love one another, God abideth in us: and his charity is perfected in us.

Nemo vide deo umquam. Si dilige invicem, Deo in nos mane, et caritate de illo in nos perfice es.

In hoc cognoscimus quoniam in eo manemus, et ipse in nobis: quoniam de Spiritu suo dedit nobis.

In this we know that we abide in him, and he in us: because he hath given us of his spirit.

In hoc cognosce quia in eo mane, et ipso in nos: quia de Spiritu suo da ad nos.

Et nos vidimus, et testificamur quoniam Pater misit Filium suum Salvatorem mundi.

And we have seen and do testify that the Father hath sent his Son to be the Saviour of the world.

Et nos vide, et testificor quia Patre mitte Filio suo Salvatore de mundo.

Quisquis confessus fuerit quoniam Jesus est Filius Dei, Deus in eo manet, et ipse in Deo.

Whosoever shall confess that Jesus is the Son of God, God abideth in him, and he in God.

Omni confesso es quia Iesu es Filio de Deo, Deo in eo mane, et ipso in Deo.

Et nos cognovimus, et credidimus caritati, quam habet Deus in nobis. Deus caritas est: et qui manet in caritate, in Deo manet, et Deus in eo.

And we have known and have believed the charity which God hath to us. God is charity: and he that abideth in charity abideth in God, and God in him.

Et nos cognosce, et crede ad caritate, Deo habe quam in nos. Deo caritate es: et qui mane in caritate, in Deo mane, et Deo in eo.

In hoc perfecta est caritas Dei nobiscum, ut fiduciam habeamus in die judicii: quia sicut ille est, et nos sumus in hoc mundo.

In this is the charity of God perfected with us, that we may have confidence in the day of judgment: because as he is, we also are in this world.

In hoc perfice es caritate de Deo nobiscum, ut fiducia habe in die de iudicio: quia sicut illo es, et nos es in hoc mundo.

Timor non est in caritate: sed perfecta caritas foras mittit timorem, quoniam timor pœnam habet: qui autem timet, non est perfectus in caritate.

Fear is not in charity: but perfect charity casteth out fear, because fear hath sin. And he that feareth is not perfected in charity.

Timore non es in caritate: sed perfice caritate foras mitte timore, quia timore habe poena: qui autem time, non es perfice in caritate.

Nos ergo diligamus Deum, quoniam Deus prior dilexit nos.

Let us therefore love God: because God first hath loved us.

Nos ergo dilige Deo, quia Deo priore dilige nos.

Si quis dixerit: Quoniam diligo Deum, et fratrem suum oderit, mendax est. Qui enim non diligit fratrem suum quem vidit, Deum, quem non vidit, quomodo potest diligere?

If any man say: I love God, and hateth his brother; he is a liar. For he that loveth not his brother whom he seeth, how can he love God whom he seeth not?

Si qui dic: quia dilige Deo, et fratre suo ode, mendace es. Qui nam non dilige fratre suo quem vide, Deo, quem non vide, quomodo pote dilige?

Et hoc mandatum habemus a Deo: ut qui diligit Deum, diligat et fratrem suum.

And this commandment we have from God, that he who loveth God love also his brother.

Et hoc mandato habe ab Deo: ut qui dilige Deo, dilige et fratre suo.