New Testament
2 Corinthians
Scimus enim quoniam si terrestris domus nostra hujus habitationis dissolvatur, quod ædificationem ex Deo habemus, domum non manufactam, æternam in cælis.
For we know, if our earthly house of this habitation be dissolved, that we have a building of God, a house not made with hands, eternal in heaven.
Sci nam quia si terrestre domo nostro de hoc de habitatione dissolve, quod aedificatione ex Deo habe, domo non manufaci, aeterno in caelos.
Nam et in hoc ingemiscimus, habitationem nostram, quæ de cælo est, superindui cupientes:
For in this also we groan, desiring to be clothed upon with our habitation that is from heaven.
Nam et in hoc ingemisce, habitatione nostro, que de caelo es, superindua cupie:
si tamen vestiti, non nudi inveniamur.
Yet so that we be found clothed, not naked.
Si tamen vestie, non nuda inveni.
Nam et qui sumus in hoc tabernaculo, ingemiscimus gravati: eo quod nolumus expoliari, sed supervestiri, ut absorbeatur quod mortale est, a vita.
For we also, who are in this tabernacle, do groan, being burthened; because we would not be unclothed, but clothed upon, that that which is mortal may be swallowed up by life.
Nam et qui es in hoc tabernaculo, ingemisce grava: eo quod ne vol expolia, sed supervesti, ut absorbe quod mortali es, ab vita.
Qui autem efficit nos in hoc ipsum, Deus, qui dedit nobis pignus Spiritus.
Now he that maketh us for this very thing is God, who hath given us the pledge of the Spirit,
Qui autem efficie nos in hoc ipso, Deo, qui da ad nos pignore de Spiritu.
Audentes igitur semper, scientes quoniam dum sumus in corpore, peregrinamur a Domino
Therefore having always confidence, knowing that while we are in the body we are absent from the Lord.
Dude ergo semper, sci quia dum es in corpore, peregrinor ab Domino
(per fidem enim ambulamus, et non per speciem):
(For we walk by faith and not by sight.)
(Per fide nam ambula, et non per specie):
audemus autem, et bonam voluntatem habemus magis peregrinari a corpore, et præsentes esse ad Dominum.
But we are confident and have a good will to be absent rather from the body and to be present with the Lord.
Aude autem, et bono voluntate habe magis peregrinor ab corpore, et praesenti es ad Domino.
Et ideo contendimus, sive absentes, sive præsentes, placere illi.
And therefore we labour, whether absent or present, to please him.
Et ideo contende, sive absente, sive praesenti, place ad illo.
Omnes enim nos manifestari oportet ante tribunal Christi, ut referat unusquisque propria corporis, prout gessit, sive bonum, sive malum.
For we must all be manifested before the judgment seat of Christ, that every one may receive the proper things of the body, according as he hath done, whether it be good or evil.
Omni nam nos manifesta debe ante tribunali de Christo, ut refer et unusquis propria de corpore, prout gere, sive bono, sive malo.
Scientes ergo timorem Domini, hominibus suademus, Deo autem manifesti sumus. Spero autem et in conscientiis vestris manifestos nos esse.
Knowing therefore the fear of the Lord, we use persuasion to men: but to God we are manifest. And I trust also that in your consciences we are manifest.
Scientes ergo timore de Domino, ad homines suade, Deo autem manifesto es. Spera autem et in conscientias vestro manifesto nos es.
Non iterum commendamus nos vobis, sed occasionem damus vobis gloriandi pro nobis: ut habeatis ad eos qui in facie gloriantur, et non in corde.
We commend not ourselves again to you, but give you occasion to glory in our behalf: that you may have somewhat to answer them who glory in face, and not in heart.
Non iterum commenda nos ad vos, sed occasione da ad vos glorior pro nos: ut habe ad illos qui in facie glorior, et non in corde.
Sive enim mente excedimus Deo: sive sobrii sumus, vobis.
For whether we be transported in mind, it is to God: or whether we be sober, it is for you.
Sive nam mente excede ad Deo: sive sobrio es, ad vos.
Caritas enim Christi urget nos: æstimantes hoc, quoniam si unus pro omnibus mortuus est, ergo omnes mortui sunt:
For the charity of Christ presseth us: judging this, that if one died for all, then all were dead.
Caritate nam de Christo urge nos: aestima hoc, quia si uno pro omni morto es, ergo omni more es:
et pro omnibus mortuus est Christus: ut, et qui vivunt, jam non sibi vivant, sed ei qui pro ipsis mortuus est et resurrexit.
And Christ died for all: that they also who live may not now live to themselves, but unto him who died for them and rose again.
Et pro omni morto es Christo: ut, et qui vive, jam non ad se vive, sed ad illo qui pro ipso morto es et resurge.
Itaque nos ex hoc neminem novimus secundum carnem. Et si cognovimus secundum carnem Christum, sed nunc jam non novimus.
Wherefore henceforth, we know no man according to the flesh. And if we have known Christ according to the flesh: but now we know him so no longer.
Itaque nos ex hoc nosce nemine secundo carne. Et si cognosce secundo carne Christo, sed nunc jam non nosce.
Si qua ergo in Christo nova creatura, vetera transierunt: ecce facta sunt omnia nova.
If then any be in Christ a new creature, the old things are passed away. Behold all things are made new.
Si quo ergo in Christo novo creatura, veteri transi: ecce facto es omni novo.
Omnia autem ex Deo, qui nos reconciliavit sibi per Christum: et dedit nobis ministerium reconciliationis,
But all things are of God, who hath reconciled us to himself by Christ and hath given to us the ministry of reconciliation.
Omni autem ex Deo, qui reconcilia nos ad se per Christo: et da ad nos ministerio de reconciliatione,
quoniam quidem Deus erat in Christo mundum reconcilians sibi, non reputans illis delicta ipsorum, et posuit in nobis verbum reconciliationis.
For God indeed was in Christ, reconciling the world to himself, not imputing to them their sins. And he hath placed in us the word of reconciliation.
Quia quidem Deo es in Christo mundo reconcilia ad se, non reputa ad illos delictos ipso, et pone in nos verbo de reconciliatione.
Pro Christo ergo legatione fungimur, tamquam Deo exhortante per nos. Obsecramus pro Christo, reconciliamini Deo.
For Christ therefore we are ambassadors, God as it were exhorting by us, for Christ, we beseech you, be reconciled to God.
Pro Christo ergo legatione fungor, sicut Deo exhorta per nos. Obsecra pro Christo, reconcilia Deo.
Eum, qui non noverat peccatum, pro nobis peccatum fecit, ut nos efficeremur justitia Dei in ipso.
Him, who knew no sin, he hath made sin for us: that we might be made the justice of God in him.
Illo, qui non nosce peccato, pro nos peccato fac, ut nos efficie iustitia de Deo in ipso.
II ad Corinthios — chapters