Liber II Machabaeorum

Igitur cum sancta civitas habitaretur in omni pace, leges etiam adhuc optime custodirentur, propter Oniæ pontificis pietatem, et animos odio habentes mala,

Therefore, when the holy city was inhabited with all peace, and the laws as yet were very well kept, because of the godliness of Onias, the high priest and the hatred his soul had of evil,

Ergo cum sancto civitate habita in omni pace, leges etiam adhuc bene custodi, propter Oniase de pontifice pietate, et animos odio habe malo,

fiebat ut et ipsi reges et principes locum summo honore dignum ducerent, et templum maximis muneribus illustrarent:

It came to pass that even the kings themselves and the princes esteemed the place worthy of the highest honour, and glorified the temple with very great gifts:

Fi ut et ipso reges et principes duc summo honore digna loco, et templo magna muneres illustra:

ita ut Seleucus Asiæ rex de redditibus suis præstaret omnes sumptus ad ministerium sacrificiorum pertinentes.

So that Seleucus, king of Asia, allowed out of his revenues all the charges belonging to the ministry of the sacrifices.

Ita ut Seleuco de Asia rege de reddes suo praesta omni sumptus ad ministerio de sacrificios pertine.

Simon autem de tribu Benjamin, præpositus templi constitutus, contendebat, obsistente sibi principe sacerdotum, iniquum aliquid in civitate moliri.

But one Simon, of the tribe of Benjamin, who was appointed overseer of the temple, strove in opposition to the high priest, to bring about some unjust thing in the city.

Simone autem de tribu Beniamine, praeposito de templo constitue, contende, obsiste ad se principe de sacerdotes, iniquo aliquo in civitate molior.

Sed cum vincere Oniam non posset, venit ad Apollonium Tharsææ filium, qui eo tempore erat dux Cœlesyriæ et Phœnicis:

And when he could not overcome Onias, he went to Apollonius, the son of Tharseas, who at that time was governor of Celesyria, and Phenicia:

Sed cum vince Oniase non pote, veni ad Apollonio de Tharsaea filio, qui eo tempore es duce de Coelesyria et de Phoenice:

et nuntiavit ei pecuniis innumerabilibus plenum esse ærarium Jerosolymis, et communes copias immensas esse, quæ non pertinent ad rationem sacrificiorum: esse autem possibile sub potestate regis cadere universa.

And told him, that the treasury in Jerusalem was full of immense sums of money, and the common store was infinite, which did not belong to the account of the sacrifices: and that it was possible to bring all into the king's hands.

Et nuntia ad illo pecunias innumerabile plena es aerario ad Ierosolymas, et communi copias immenso es, que non pertine ad ratione de sacrificios: es autem possibile sub potestate de rege cade universa.

Cumque retulisset ad regem Apollonius de pecuniis quæ delatæ erant, illæ accitum Heliodorum, qui erat super negotia ejus, misit, cum mandatis ut prædictam pecuniam transportaret.

Now when Apollonius had given the king notice concerning the money that he was told of, he called for Heliodorus, who had the charge over his affairs, and sent him with commission to bring him the foresaid money.

Cumque refer ad rege Apollonio de pecunias que defer es, illo accie de Heliodoros, qui es super negotios de illo, mitte, cum mandatos ut praedica pecunia transporta.

Statimque Heliodorus iter est agressus, specie quidem quasi per Cœlesyriam et Phœnicen civitates esset peragraturus, re vera autem regis propositum perfecturus.

So Heliodorus forthwith began his journey, under a colour of visiting the cities of Celesyria and Phenicia, but indeed to fulfil the king's purpose.

Et statim Heliodoro itinere es agerga, specie quidem quasi per Coelesyria et Phoenicene civitates es peragra, re verissimo autem de rege propone perfice.

Sed cum venisset Jerosolymam, et benigne a summo sacerdote in civitate esset exceptus, narravit de dato indicio pecuniarum, et cujus rei gratia adesset, aperuit: interrogabat autem si vere hæc ita essent.

And when he was come to Jerusalem, and had been courteously received in the city by the high priest, he told him what information had been given concerning the money: and declared the cause for which he was come: and asked if these things were so indeed.

Sed cum veni Ierosolyma, et benigne ab summo sacerdote in civitate es excipe, narra de da indicio de pecunias, et de que de re gratia ades, aperi: interroga autem si vere hoc ita es.

Tunc summus sacerdos ostendit deposita esse hæc, et victualia viduarum et pupillorum:

Then the high priest told him that these were sums deposited, and provisions for the subsistence of the widows and the fatherless:

Tunc summo sacerdote ostende depone es hoc, et victualias de viduas et de pupillos:

quædam vero esse Hircani Tobiæ viri valde eminentis, in his quæ detulerat impius Simon: universa autem argenti talenta esse quadringenta, et auri ducenta:

And that some part of that which wicked Simon had given intelligence of belonged to Hircanus, son of Tobias, a man of great dignity; and that the whole was four hundred talents of silver, and two hundred of gold.

Uno vero es de Hircano de Tobia de viro valde emine, in hoc que defer impio Simone: universa autem de argento talentos es quadringenta, et de auro ducenti:

decipi vero eos qui credidissent loco et templo quod per universum mundum honoratur pro sui veneratione et sanctitate, omnino impossibile esse.

But that to deceive them who had trusted to the place and temple which is honoured throughout the whole world, for the reverence and holiness of it, was a thing which could not by any means be done.

Decipie vero illos qui crede loco et templo quod per universa mundo honora pro suo venerationes et sanctitate, omnino impossibile es.

At ille pro his quæ habebat in mandatis a rege, dicebat omni genere regi ea esse deferenda.

But he, by reason of the orders he had received from the king, said, that by all means the money must be carried to the king.

Sed illo pro hoc que habe in mandatos ab rege, dic omni genere ad rege illa es defer.

Constituta autem die, intrabat de his Heliodorus ordinaturus. Non modica vero per universam civitatem erat trepidatio.

So on the day he had appointed, Heliodorus entered in to order this matter. But there was no small terror throughout the whole city.

Constitue autem die, intra de hoc Heliodoro ordina. Non modico vero per universa civitate es trepidatione.

Sacerdotes autem ante altare cum stolis sacerdotalibus jactaverunt se, et invocabant de cælo eum qui de depositis legem posuit, ut his qui deposuerant ea salva custodiret.

And the priests prostrated themselves before the altar in their priests' vestments, and called upon him from heaven, who made the law concerning things given to be kept, that he would preserve them safe, for them that had deposited them.

Sacerdotes autem ante altari cum stolas sacerdotali iacta se, et invoca de caelo illo qui de depone pone lege, ut ad hoc qui depone illa salva custodi.

Jam vero qui videbat summi sacerdotis vultum, mente vulnerabatur: facies enim et color immutatus declarabat internum animi dolorem:

Now whosoever saw the countenance of the high priest, was wounded in heart: for his face, and the changing of his colour, declared the inward sorrow of his mind.

Jam vero qui vide vulnera summo de sacerdote, mente vultu: facie nam et colore immuta declara interno de animo dolore:

circumfusa enim erat mœstitia quædam viro, et horror corporis, per quem manifestus aspicientibus dolor cordis ejus efficiebatur.

For the man was so compassed with sadness and horror of the body, that it was manifest to them that beheld him, what sorrow he had in his heart.

Circumfunde nam es moestitia uno ad viro, et horrore de corpore, per quem manifesto aspice dolore de corde de illo efficie.

Alii etiam gregatim de domibus confluebant, publica supplicatione obsecrantes, pro eo quod in contemptum locus esset venturus.

Others also came flocking together out of their houses, praying and making public supplication, because the place was like to come into contempt.

Alio etiam gregatim de domos conflue, publica supplicatione obsecra, pro eo quod in contempto loco es veni.

Accinctæque mulieres ciliciis pectus, per plateas confluebant: sed et virgines quæ conclusæ erant, procurrebant ad Oniam, aliæ autem ad muros, quædam vero per fenestras aspiciebant:

And the women, girded with haircloth about their breasts, came together in the streets. And the virgins also that were shut up, came forth, some to Onias, and some to the walls, and others looked out of the windows.

Et accinge mulieres cilicias pectore, per plateas conflue: sed et virgines que conclude es, procurre ad Oniase, alio autem ad muros, uno vero per fenestras aspice:

universæ autem protendentes manus in cælum, deprecabantur:

And all holding up their hands towards heaven made supplication.

Universa autem protende manus in caelo, depreca:

erat enim misera commistæ multitudinis, et magni sacerdotis in agone constituti exspectatio.

For the expectation of the mixed multitude, and of the high priest, who was in an agony, would have moved any one to pity.

Es nam misero de commista de multitudine, et magna de sacerdote in agone constitue exspectatione.

Et hi quidem invocabant omnipotentem Deum, ut credita sibi his qui crediderant, cum omni integritate conservarentur.

And these indeed called upon almighty God, to preserve the things that had been committed to them safe and sure for those that had committed them.

Et hoc quidem invoca omnipotente Deo, ut crede ad se ad hoc qui crede, cum omni integritate conserva.

Heliodorus autem, quod decreverat, perficiebat eodem loco ipse cum satellitibus circa ærarium præsens.

But Heliodorus executed that which he had resolved on, himself being present in the same place with his guard about the treasury.

Heliodoro autem, quod decerne, perfice idem loco ipso cum satellites circa aerario praesenti.

Sed spiritus omnipotentis Dei magnam fecit suæ ostensionis evidentiam, ita ut omnes qui ausi fuerant parere ei, ruentes Dei virtute, in dissolutionem et formidinem converterentur.

But the spirit of the Almighty God gave a great evidence of his presence, so that all that had presumed to obey him, falling down by the power of God, were struck with fainting and dread.

Sed spiritu omnipotente de Deo magna fac suo de ostensione evidentia, ita ut omni qui audi es pare ad illo, rue de Deo virtute, in dissolutione et formido converte.

Apparuit enim illis quidam equus terribilem habens sessorem, optimis operimentis adornatus: isque cum impetu Heliodoro priores calces elisit: qui autem ei sedebat, videbatur arma habere aurea.

For there appeared to them a horse, with a terrible rider upon him, adorned with a very rich covering: and he ran fiercely and struck Heliodorus with his fore feet, and he that sat upon him seemed to have armour of gold.

Appare nam ad illos uno equo terribili habente sessore, bono operimentos adorna: isqe cum impetu Heliodoro elide priore calces: qui autem ad illo sede, vide armas habere aurea.

Alii etiam apparuerunt duo juvenes virtute decori, optimi gloria, speciosique amictu: qui circumsteterunt eum, et ex utraque parte flagellabant, sine intermissione multis plagis verberantes.

Moreover there appeared two other young men, beautiful and strong, bright and glorious, and in comely apparel: who stood by him, on either side, and scourged him without ceasing with many stripes.

Alio etiam appare duo iuvene virtute decore, bono gloria, et specioso amictu: qui circumsta illo, et ex ambo parte flagella, sine intermissione multo plagas verbera.

Subito autem Heliodorus concidit in terram, eumque multa caligine circumfusum rapuerunt, atque in sella gestatoria positum ejecerunt.

And Heliodorus suddenly fell to the ground, and they took him up, covered with great darkness, and having put him into a litter, they carried him out.

Subito autem Heliodoro concide in terra, et illo multo caliga circumfunde rape, et in sella gestatoria pone eicie.

Et is, qui cum multis cursoribus et satellitibus prædictum ingressus est ærarium, portabatur nullo sibi auxilium ferente, manifesta Dei cognita virtute:

So he that came with many servants, and all his guard, into the aforesaid treasury, was carried out, no one being able to help him, the manifest power of God being known.

Et illo, qui cum multo cursores et satellites praedica ingredior es aerario, porta nullo ad se auxilio fer, manifesto de Deo cognosce virtute:

et ille quidem per divinam virtutem jacebat mutus, atque omni spe et salute privatus.

And he indeed, by the power of God, lay speechless, and without all hope of recovery.

Et illo quidem per divino virtute iace muto, et omni spe et salute priva.

Hi autem Dominum benedicebant, quia magnificabat locum suum: et templum, quod paulo ante timore ac tumultu erat plenum, apparente omnipotente Domino, gaudio et lætitia impletum est.

But they praised the Lord, because he had glorified his place: and the temple, that a little before was full of fear and trouble, when the Almighty Lord appeared, was filled with joy and gladness.

Illo autem benedic Domino, quia magnifica loco suo: et templo, quod paulo ante timore et tumultu es plena, appare omnipotente Domino, gaudio et laetitia imple es.

Tunc vero ex amicis Heliodori quidam rogabant confestim Oniam, ut invocaret Altissimum ut vitam donaret ei qui in supremo spiritu erat constitutus.

Then some of the friends of Heliodorus forthwith begged of Onias, that he would call upon the Most High to grant him his life, who was ready to give up the ghost.

Tunc vero ex amicos Heliodoro uno roga confestim Oniase, ut invoca Altissimo ut vita dona ad illo qui in supremo spiritu es constitue.

Considerans autem summus sacerdos ne forte rex suspicaretur malitiam aliquam ex Judæis circa Heliodorum consummatum, obtulit pro salute viri hostiam salutarem.

So the high priest, considering that the king might perhaps suspect that some mischief had been done to Heliodorus by the Jews, offered a sacrifice of health for the recovery of the man.

Considera autem summo sacerdote ne forte rege suspicor malitia aliquo ex Iudaeos circa Heliodoros consumma, offer pro salute de viro hostia salutari.

Cumque summus sacerdos exoraret, iidem juvenes eisdem vestibus amicti astantes Heliodoro, dixerunt: Oniæ sacerdoti gratias age: nam propter eum Dominus tibi vitam donavit.

And when the high priest was praying, the same young men in the same clothing stood by Heliodorus, and said to him: Give thanks to Onias the priest: because for his sake the Lord hath granted thee life.

Cumque summo sacerdote exora, idem iuvene idem vestes amicie asta ad Heliodoro, de oniase: dic ad sacerdote gratias age: nam propter illo Domino ad te dona vita.

Tu autem a Deo flagellatus, nuntia omnibus magnalia Dei, et potestatem. Et his dictis, non comparuerunt.

And thou having been scourged by God, declare unto all men the great works and the power of God. And having spoken thus, they appeared no more.

Te autem ab Deo flagella, nuntias ad omni magnalias de Deo, et potestate. Et ad hoc dic, non compare.

Heliodorus autem, hostia Deo oblata, et votis magnis promissis ei qui vivere illi concessit, et Oniæ gratias agens, recepto exercitu, repedabat ad regem.

So Heliodorus, after he had offered a sacrifice to God, and made great vows to him, that had granted him life, and given thanks to Onias, taking his troops with him, returned to the king.

Heliodoro autem, hostia Deo offer, et vos magna promissums ad illo qui vive ad illo concede, et Oniase gratias age, recipe exercitu, repeda ad rege.

Testabatur autem omnibus ea quæ sub oculis suis viderat opera magni Dei.

And he testified to all men the works of the great God, which he had seen with his own eyes.

Testa autem ad omni illa que sub oculos suo vide operes magna de Deo.

Cum autem rex interrogasset Heliodorum, quis esset aptus adhuc semel Jerosolymam mitti, ait:

And when the king asked Heliodorus, who might be a fit man to be sent yet once more to Jerusalem, he said:

Cum autem rege interroga de Heliodoros, qui es apto adhuc semel Ierosolyma mitte, dic:

Si quem habes hostem, aut regni tui insidiatorem, mitte illuc, et flagellatum eum recipies, si tamen evaserit: eo quod in loco sit vere Dei quædam virtus.

If thou hast any enemy, or traitor to thy king dom, send him thither, and thou shalt receive him again scourged, if so be he escape: for there is undoubtedly in that place a certain power of God.

Si quem habe hoste, aut de regno tuo insidiatore, mitte illuc, et flagella illo recipe, si tamen evade: eo quod in loco es vere de Deo uno virtute.

Nam ipse, qui habet in cælis habitationem, visitator et adjutor est loci illius, et venientes ad malefaciendum percutit ac perdit.

For he that hath his dwelling in the heavens, is the visitor and protector of that place, and he striketh and destroyeth them that come to do evil to it.

Nam ipso, qui habe in caelos habitatione, visitatore et adiutore es de loco de illo, et veni ad malefacie percute et perde.

Igitur de Heliodoro et ærarii custodia ita res se habet.

And the things concerning Heliodorus, and the keeping of the treasury, fell out in this manner.

Ergo de Heliodoro et de aerario custodia ita re habe se.