Epistola II Petri

Hanc ecce vobis, carissimi, secundam scribo epistolam, in quibus vestram excito in commonitione sinceram mentem:

Behold this second epistle I write to you, my dearly beloved, in which, I stir up by way of admonition your sincere mind:

Hoc ecce ad vos, carissimo, secundo scribe epistola, in que vestro excita in commonitione sincera mente:

ut memores sitis eorum, quæ prædixi, verborum, a sanctis prophetis et apostolorum vestrorum, præceptorum Domini et Salvatoris.

That you may be mindful of those words which I told you before from the holy prophet and of your apostles, of the precepts of the Lord and Saviour.

Ut memore es de illos, que praedica, de verbos, ab sancto prophetas et de apostolos vestro, de praeceptos de Domino et de Salvatore.

Hoc primum scientes, quod venient in novissimis diebus in deceptione illusores, juxta proprias concupiscentias ambulantes,

Knowing this first: That in the last days there shall come deceitful scoffers, walking after their own lusts,

Hoc primo sci, quod illusores in novissimo dies in deceptione veni, juxta propria concupiscentias ambula,

dicentes: Ubi est promissio, aut adventus ejus? ex quo enim patres dormierunt, omnia sic perseverant ab initio creaturæ.

Saying: Where is his promise or his coming? For since the time that the fathers slept, all things continue as they were from the beginning of the creation.

Dicente: ubi es promissione, aut adventu de illo? Ex quo nam patres dormi, omni sic persevera ab initio de creatura.

Latet enim eos hoc volentes, quod cæli erant prius, et terra de aqua, et per aquam consistens Dei verbo:

For this they are wilfully ignorant of: That the heavens were before, and the earth out of water and through water, consisting by the word of God:

Late nam illos hoc vol, quod de caelo es ante, et terra de aqua, et per aqua consiste de Deo verbo:

per quæ, ille tunc mundus aqua inundatus, periit.

Whereby the world that then was, being overflowed with water, perished.

Per que, illo tunc mundo aqua inunda, peri.

Cæli autem, qui nunc sunt, et terra eodem verbo repositi sunt, igni reservati in diem judicii, et perditionis impiorum hominum.

But the heavens and the earth which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of the ungodly men.

De caelia autem, qui nunc es, et terra idem verbo repone es, igni reserva in die de iudicio, et de perditione impio de homines.

Unum vero hoc non lateat vos, carissimi, quia unus dies apud Dominum sicut mille anni, et mille anni sicut dies unus.

But of this one thing be not ignorant, my beloved, that one day with the Lord is as a thousand years, and a thousand years as one day.

Uno vero hoc non late vos, carissimo, quia uno die apud Domino sicut mile annos, et mile annos sicut die uno.

Non tardat Dominus promissionem suam, sicut quidam existimant: sed patienter agit propter vos, nolens aliquos perire, sed omnes ad pœnitentiam reverti.

The Lord delayeth not his promise, as some imagine, but dealeth patiently for your sake, not willing that any should perish, but that all should return to penance,

Non Domino tarda promissione suo, sicut uno existima: sed patienter age propter vos, ne vol aliquo peri, sed omni ad poenitentia reverte.

Adveniet autem dies Domini ut fur: in quo cæli magno impetu transient, elementa vero calore solventur, terra autem et quæ in ipsa sunt opera, exurentur.

But the day of the Lord shall come as a thief, in which the heavens shall pass away with great violence and the elements shall be melted with heat and the earth and the works which are in it shall be burnt up.

Die autem de Domino advenie ut fure: in quo de caelo magna impetu transi, elementos vero calore solve, terra autem et que in ipso es operes, exure.

Cum igitur hæc omnia dissolvenda sunt, quales oportet vos esse in sanctis conversationibus, et pietatibus,

Seeing then that all these things are to be dissolved, what manner of people ought you to be in holy conversation and godliness?

Cum ergo hoc omni dissolve es, quale debe vos es in sancto conversationes, et pietates,

exspectantes, et properantes in adventum diei Domini, per quem cæli ardentes solventur, et elementa ignis ardore tabescent?

Looking for and hasting unto the coming of the day of the Lord, by which the heavens being on fire shall be dissolved, and the elements shall melt with the burning heat?

Expecta, et propera in adventu de die de Domino, per quem de caelo arde solve, et elementos de igni ardore tabesce?

Novos vero cælos, et novam terram secundum promissa ipsius exspectamus, in quibus justitia habitat.

But we look for new heavens and a new earth according to his promises, in which justice dwelleth.

Novos vero caelos, et novo terra secundo promissums de ipso expecta, in que iustitia habita.

Propter quod, carissimi, hæc exspectantes, satagite immaculati, et inviolati ei inveniri in pace:

Wherefore, dearly beloved, waiting for these things, be diligent that you may be found before him unspotted and blameless in peace.

Propter quod, carissimo, hoc expecta, satage immacula, et inviola ad illo inveni in pace:

et Domini nostri longanimitatem, salutem arbitremini: sicut et carissimus frater noster Paulus secundum datam sibi sapientiam scripsit vobis,

And account the longsuffering of our Lord, salvation: as also our most dear brother Paul, according to the wisdom given him, hath written to you:

Et de Domino nostro longanimitate, salute arbitra: sicut et carissimo fratre nostro Paulo secundo da ad se scribe sapientia ad vos,

sicut et omnibus epistolis, loquens in eis de his in quibus sunt quædam difficilia intellectu, quæ indocti et instabiles depravant, sicut et ceteras Scripturas, ad suam ipsorum perditionem.

As also in all his epistles, speaking in them of these things; in which are certain things hard to be understood, which the unlearned and unstable wrest, as they do also the other scriptures, to their own destruction.

Sicut et ad omni epistolos, loquente in illos de hoc in que es uno difficile intellectu, que indoca et instabile deprova, sicut et cetero Scripturas, ad suo ipso perditione.

Vos igitur fratres, præscientes custodite, ne insipientium errore traducti excidatis a propria firmitate:

You therefore, brethren, knowing these things before, take heed, lest being led aside by the error of the unwise, you fall from your own steadfastness.

Vos ergo fratres, praescie custodi, ne insipiente errore traduce excide ab propria firmitate:

crescite vero in gratia, et in cognitione Domini nostri, et Salvatoris Jesu Christi. Ipsi gloria et nunc, et in diem æternitatis. Amen.

But grow in grace and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and unto the day of eternity, Amen.

Cresce vero in gratia, et in cognitione de Domino nostro, et de Salvatore de Iesu de Christo. Ipso gloria et nunc, et in die de aeternitate. Amen.