Liber Judith

Holofernes autem altera die præcepit exercitibus suis ut ascenderent contra Bethuliam.

But Holofernes on the next day gave orders to his army, to go up against Bethulia.

Holoferne autem altero die praecipie ad exercitus suo ut ascende contra Bethulea.

Erant autem pedites bellatorum centum viginti millia, et equites viginti duo millia, præter præparationes virorum illorum quos occupaverat captivitas, et abducti fuerant de provinciis et urbibus universæ juventutis.

Now there were in his troops a hundred and twenty thousand footmen, and two and twenty thousand horsemen, besides the preparations of those men who had been taken, and who had been brought away out of the provinces and cities of all the youth.

Es autem pedites de bellatos cento viginti mile, et equites viginti duo mile, praeter praeparationes de viros de illos captivitate occupa que, et abduce es de provincias et urbes universa de iuventute.

Omnes paraverunt se pariter ad pugnam contra filios Israël, et venerunt per crepidinem montis usque ad apicem, qui respicit super Dothain, a loco qui dicitur Belma usque ad Chelmon, qui est contra Esdrelon.

All these prepared themselves together to fight against the children of Israel, and they came by the hillside to the top, which looketh toward Dothain, from the place which is called Belma, unto Chelmon, which is over against Esdrelon.

Omni para se pariter ad pugna contra filios Israële, et veni per crepidine de monte usque ad apice, qui respice super Dothaine, ab loco qui dic Belma usque ad Chelmone, qui es contra Esdrelone.

Filii autem Israël, ut viderunt multitudinem illorum, prostraverunt se super terram, mittentes cinerem super capita sua, unanimes orantes ut Deus Israël misericordiam suam ostenderet super populum suum.

But the children of Israel, when they saw the multitude of them, prostrated themselves upon the ground, putting ashes upon their heads, praying with one accord, that the God of Israel would shew his mercy upon his people.

Filios autem Israële, ut vide multitudine de illos, prostera se super terra, mitte cinere super capites suo, unanime ora ut Deo ostende Israële misericordia suo super populo suo.

Et assumentes arma sua bellica, sederunt per loca quæ ad angusti itineris tramitem dirigunt inter montosa, et erant custodientes ea tota die et nocte.

And taking their arms of war, they posted themselves at the places, which by a narrow pathway lead directly between the mountains, and they guarded them all day and night.

Et assumente armas suo bellico, sede per locos que ad angusto de itinere tramite dirige inter montoso, et es custodi illa toto die et nocte.

Porro Holofernes, dum circuit per gyrum, reperit quod fons qui influebat, aquæductum illorum a parte australi extra civitatem dirigeret: et incidi præcepit aquæductum illorum.

Now Holofernes, in going round about, found that the fountain which supplied them with water, ran through an aqueduct without the city on the south side: and he commanded their aqueduct to be cut off.

Porro Holoferne, dum circui per gyro, reperi quod fonte qui influe, aquaeductu de illos ab parte australi extra civitate dirige: et incide praecipie aquaeductu de illos.

Erant tamen non longe a muris fontes, ex quibus furtim videbantur haurire aquam ad refocillandum potius quam ad potandum.

Nevertheless there were springs not far from the walls, out of which they were seen secretly to draw water, to refresh themselves a little rather than to drink their fill.

Es tamen non longe ab muros fontes, ex que furtim vide hauri aqua ad refocilla potius quam ad pota.

Sed filii Ammon et Moab accesserunt ad Holofernem, dicentes: Filii Israël non in lancea nec in sagitta confidunt, sed montes defendunt illos, et muniunt illos colles in præcipitio constituti.

But the children of Ammon and Moab came to Holofernes, saying: The children of Israel trust not in their spears, nor in their arrows, but the mountains are their defence, and the steep hills and precipices guard them.

Sed filios Ammone et Moabe accede ad Holoferne, dicente: filios Israële non in lancea nec in sagitta confide, sed montes defende illos, et colles munie illos in praecipitio constitue.

Ut ergo sine congressione pugnæ possis superare eos, pone custodes fontium, ut non hauriant aquam ex eis, et sine gladio interficies eos, vel certe fatigati tradent civitatem suam, quam putant in montibus positam superari non posse.

Wherefore that thou mayst overcome them without joining battle, set guards at the springs that they may not draw water out of them, and thou shalt destroy them without sword, or at least being wearied out they will yield up their city, which they suppose, because it is situate in the mountains, to be impregnable.

Ut ergo sine congressione de pugna pote supera illos, pone custodes de fontes, ut non hauri aqua ex illos, et sine gladio interfice illos, vel certe fatiga trade civitate suo, quam puta in montes pone supera non posse.

Et placuerunt verba hæc coram Holoferne et coram satellitibus ejus, et constituit per gyrum centenarios per singulos fontes.

And these words pleased Holofernes, and his officers, and he placed all round about a hundred men at every spring.

Et verbos hoc place coram Holoferne et coram satellites de illo, et constitue per gyro centenario per singulo fontes.

Cumque ista custodia per dies viginti fuisset expleta, defecerunt cisternæ et collectiones aquarum omnibus habitantibus Bethuliam, ita ut non esset intra civitatem unde satiarentur vel una die, quoniam ad mensuram dabatur populis aqua quotidie.

And when they had kept this watch for full twenty days, the cisterns, and the reserve of waters failed among all the inhabitants of Bethulia, so that there was not within the city, enough to satisfy them, no not for one day, for water was daily given out to the people by measure.

Cumque isto custodia per dies viginti es exple, cisternas et collectiones de aquas defice ad omni habita Bethulea, ita ut non es intra civitate unde satia vel uno die, quia ad mensura aqua ad populos da quotidie.

Tunc ad Oziam congregati omnes viri feminæque, juvenes et parvuli, omnes simul una voce

Then all the men and women, young men, and children, gathering themselves together to Ozias, all together with one voice,

Tunc ad Oziase congrega omni viros et feminas, iuvene et parvulo, omni simul uno voce

dixerunt: Judicet Deus inter nos et te, quoniam fecisti in nos mala, nolens loqui pacifice cum Assyriis, et propter hoc vendidit nos Deus in manibus eorum.

Said: God be judge between us and thee, for thou hast done evil against us, in that thou wouldst not speak peaceably with the Assyrians, and for this cause God hath sold us into their hands.

Dic: Deo fudica inter nos et te, quia fac in nos malo, ne vol loque pacifice cum Assyriis, et propter hoc Deo vende nos in manus de illos.

Et ideo non est qui adjuvet, cum prosternamur ante oculos eorum in siti, et perditione magna.

And therefore there is no one to help us, while we are cast down before their eyes in thirst, and sad destruction.

Et ideo non es qui adiuva, cum prosterne ante oculos de illos in siti, et perditione magna.

Et nunc congregate universos qui in civitate sunt, ut sponte tradamus nos omnes populo Holofernis.

And now assemble ye all that are in the city, that we may of our own accord yield ourselves all up to the people of Holofernes.

Et nunc congrega universa qui in civitate es, ut sponte trade nos omni ad populo ad Holoferno.

Melius est enim ut captivi benedicamus Dominum viventes, quam moriamur, et simus opprobrium omni carni, cum viderimus uxores nostras et infantes nostros mori ante oculos nostros.

For it is better, that being captives we should live and bless the Lord, than that we should die, and be a reproach to all flesh, after we have seen our wives and our infants die before our eyes.

Melius es nam ut captivas benedic Domino vive, quam more, et es opprobrio omni ad carne, cum vide uxores nostro et infantes nostro more ante oculos nostro.

Contestamur hodie cælum et terram, et Deum patrum nostrorum, qui ulciscitur nos secundum peccata nostra, ut jam tradatis civitatem in manu militiæ Holofernis, et sit finis noster brevis in ore gladii, qui longior efficitur in ariditate sitis.

We call to witness this day heaven and earth, and the God of our fathers, who taketh vengeance upon us according to our sins, conjuring you to deliver now the city into the hand of the army of Holofernes, that our end may be short by the edge of the sword, which is made longer by the drought of thirst.

Contesta hodie caelo et terra, et Deo de patres nostro, qui ulciscor nos secundo peccatos nostro, ut jam trade civitate in manu de militia de Holoferno, et es fine nostro brevi in ore de gladio, qui longo efficie in ariditate es.

Et cum hæc dixissent, factus est fletus et ululatus magnus in ecclesia ab omnibus, et per multas horas una voce clamaverunt ad Deum, dicentes:

And when they had said these things, there was great weeping and lamentation of all in the assembly, and for many hours with one voice they cried to God, saying:

Et cum hoc dic, facto es fletu et ululatu magna in ecclesia ab omni, et per multo horas uno voce clama ad Deo, dicente:

Peccavimus cum patribus nostris: injuste egimus, iniquitatem fecimus.

We have sinned with our fathers, we have done unjustly, we have committed iniquity:

Peccavimo cum patres nostro: iniuste age, iniquitate fac.

Tu, quia pius es, miserere nostri, aut in tuo flagello vindica iniquitates nostras, et noli tradere confitentes te populo qui ignorat te,

Have thou mercy on us, because thou art good, or punish our iniquities by chastising us thyself, and deliver not them that trust in thee to a people that knoweth not thee,

Te, quia pio es, misereor nostro, aut in tuo flagello vindica iniquitates nostro, et ne vol trade confite te ad populo qui ignora te,

ut non dicant inter gentes: Ubi est Deus eorum?

That they may not say among the Gentiles: Where is their God?

Ut non dic inter gentes: ubi es Deo de illos?

Et cum fatigati ex his clamoribus et his fletibus lassati siluissent,

And when being wearied with these cries, and tired with these weepings, they held their peace,

Et cum fatiga ex hoc clamores et hoc fletus lassa sile,

exsurgens Ozias infusus lacrimis, dixit: Æquo animo estote, fratres, et hos quinque dies expectemus a Domino misericordiam.

Ozias rising up all in tears, said: Be of good courage, my brethren, and let us wait these five days for mercy from the Lord.

Ex(s)urga Oziase infunde lacrimas, dic: aequo animo es, fratres, et hoc quinque die expecta ab Domino misericordia.

Forsitan enim indignationem suam abscindet, et dabit gloriam nomini suo.

For perhaps he will put a stop to his indignation, and will give glory to his own name.

Forsan nam indignatione suo abscinde, et i da gloria ad nomine suo.

Si autem transactis quinque diebus non venerit adjutorium, faciemus hæc verba quæ locuti estis.

But if after five days be past there come no aid, we will do the things which you have spoken.

Si autem transfeci quinque die non adiutorio veni, fac hoc verbos que loque es.