Liber II Esdrae, qui et Nehemias

In die autem illo, lectum est in volumine Moysi, audiente populo: et inventum est scriptum in eo, quod non debeant introire Ammonites et Moabites in ecclesiam Dei usque in æternum:

And on that day they read in the book of Moses in the hearing of the people: and therein was found written, that the Ammonites and the Moabites should not come in to the church of God for ever:

In die autem illo, lecto es in volumine de Moysi, audi populo: et inveni es scripto in eo, quod non debe introi Ammonites et Moabites in ecclesia de Deo usque in aeterno:

eo quod non occurrerint filiis Israël cum pane et aqua, et conduxerint adversum eos Balaam ad maledicendum eis: et convertit Deus noster maledictionem in benedictionem.

Because they met not the children of Israel with bread and water: and they hired against them Balaam, to curse them, and our God turned the curse into blessing.

Eo quod non occurre ad filios Israële cum pane et aqua, et conduce contra illos Balaame ad maledice ad illos: et Deo nostro converte maledictione in benedictione.

Factum est autem, cum audissent legem, separaverunt omnem alienigenam ab Israël.

And it came to pass, when they had heard the law, that they separated every stranger from Israel.

Facto es autem, cum audi lege, separa omni alienigena ab Israële.

Et super hoc erat Eliasib sacerdos, qui fuerat præpositus in gazophylacio domus Dei nostri, et proximus Tobiæ.

And over this thing was Eliasib the priest, who was set over the treasury of the house of our God, and was near akin to Tobias.

Et super hoc es Eliasibe sacerdote, qui es praepone in gazophylacio de domo de Deo nostro, et proximo de Tobia.

Fecit ergo sibi gazophylacium grande, et ibi erant ante eum reponentes munera, et thus, et vasa, et decimam frumenti, vini, et olei, partes Levitarum, et cantorum, et janitorum, et primitias sacerdotales.

And he made him a great storeroom, where before him they laid up gifts, and frankincense, and vessels, and the tithes of the corn, of the wine, and of the oil, the portions of the Levites, and of the singing men, and of the porters, and the firstfruits of the priests.

Fac ergo ad se gazophylacio grandi, et ibi es ante illo repone muneres, et thure, et vases, et decimo de frumento, de vino, et de oleo, partes de Levites, et de cantores, et de ianitores, et primitias sacerdotali.

In omnibus autem his non fui in Jerusalem, quia anno trigesimo secundo Artaxerxis regis Babylonis veni ad regem, et in fine dierum rogavi regem.

But in all this time I was not in Jerusalem, because in the two and thirtieth year of Artaxerxes king of Babylon, I went to the king, and after certain days I asked the king:

In omni autem hoc non es in Ierusalem, quia anno trigesimo secundo de Artaxerxe de rege de Babylone veni ad rege, et in fine de dies roga rege.

Et veni in Jerusalem, et intellexi malum quod fecerat Eliasib Tobiæ, ut faceret ei thesaurum in vestibulis domus Dei.

And I came to Jerusalem, and I understood the evil that Eliasib had done for Tobias, to make him a storehouse in the courts of the house of God.

Et veni in Ierusalem, et intellege malo Eliasibe de Tobia fac quod, ut fac ad illo thesauro in vestibulos de domo de Deo.

Et malum mihi visum est valde. Et projeci vasa domus Tobiæ foras de gazophylacio:

And it seemed to me exceeding evil. And I cast forth the vessels of the house of Tobias out of the storehouse.

Et malo ad me viso es valde. Et proicie vases de domo de Tobia foras de gazophylacio:

præcepique et emundaverunt gazophylacia: et retuli ibi vasa domus Dei, sacrificium, et thus.

And I commanded and they cleansed again the vessels of the house of God, the sacrifice, and the frankincense.

Et praecipie et emunda gazophylacias: et refer ibi vases de domo de Deo, sacrificio, et thure.

Et cognovi quod partes Levitarum non fuissent datæ, et fugisset unusquisque in regionem suam de Levitis, et cantoribus, et de his qui ministrabant:

And I perceived that the portions of the Levites had not been given them: and that the Levites, and the singing men, and they that ministered were fled away every man to his own country:

Et cognosce quod partes de Levites non es da, et fuge et unusquis in regione suo de Levitis, et cantores, et de hoc qui ministra:

et egi causam adversus magistratus, et dixi: Quare dereliquimus domum Dei? et congregavi eos, et feci stare in stationibus suis.

And I pleaded the matter against the magistrates, and said: Why have we forsaken the house of God? And I gathered them together, and I made them to stand in their places.

Et age causa contra magistratus, et dic: quare derelinque domo de Deo? Et congrega illos, et fac sta in stationes suo.

Et omnis Juda apportabat decimam frumenti, vini, et olei, in horrea.

And all Juda brought the tithe of the corn, and the wine, and the oil into the storehouses.

Et omni Iuda apporta decimo de frumento, de vino, et de oleo, in horreos.

Et constituimus super horrea Selemiam sacerdotem, et Sadoc scribam, et Phadaiam de Levitis, et juxta eos Hanan filium Zachur, filium Mathaniæ: quoniam fideles comprobati sunt, et ipsis creditæ sunt partes fratrum suorum.

And we set over the storehouses Selemias the priest, and Sadoc the scribe, and of the Levites Phadaia, and next to them Hanan the son of Zachur, the son of Mathania: for they were approved as faithful, and to them were committed the portions of their brethren.

Et constitue super horreos Selemia sacerdote, et Sadoce scribe, et Phadaiase de Levitis, et juxta illos Hanane filio Zachure, filio de Mathania: quia fideli comproba es, et ad ipso crede es partes de fratres suo.

Memento mei, Deus meus, pro hoc, et ne deleas miserationes meas quas feci in domo Dei mei, et in cæremoniis ejus.

Remember me, O my God, for this thing, and wipe not out my kindnesses, which I have done relating to the house of my God and his ceremonies.

Mene meo, Deo meo, pro hoc, et ne dele miserationes meo que fac in domo de Deo meo, et in caeremonios de illo.

In diebus illis vidi in Juda calcantes torcularia in sabbato, portantes acervos, et onerantes super asinos vinum, et uvas, et ficus, et omne onus, et inferentes in Jerusalem, die sabbati. Et contestatus sum ut in die qua vendere liceret, venderent.

In those days I saw in Juda some treading the presses on the sabbath, and carrying sheaves, and lading asses with wine, and grapes, and figs, and all manner of burthens, and bringing them into Jerusalem on the sabbath day. And I charged them that they should sell on a day on which it was lawful to sell.

In dies ad illos vide in Iuda calca torculari in sabbato, porta acervos, et onera super asinos vino, et uvas, et ficus, et omni onere, et infer in Ierusalem, die de sabbato. Et contesta es ut in die quo vende lice, vende.

Et Tyrii habitaverunt in ea, inferentes pisces, et omnia venalia: et vendebant in sabbatis filiis Juda in Jerusalem.

Some Tyrians also dwelt there, who brought fish, and all manner of wares: and they sold them on the sabbaths to the children of Juda in Jerusalem.

Et Tyriis habita in illa, infer pisces, et omni venalias: et vende in sabbatos filios Iuda in Ierusalem.

Et objurgavi optimates Juda, et dixi eis: Quæ est hæc res mala quam vos facitis, et profanatis diem sabbati?

And I rebuked the chief men of Juda, and said to them: What is this evil thing that you are doing, profaning the sabbath day:

Et obiurga optimates Iuda, et dic ad illos: que es hoc re malo vos fac quam, et profana die de sabbato?

numquid non hæc fecerunt patres nostri, et adduxit Deus noster super nos omne malum hoc, et super civitatem hanc? et vos additis iracundiam super Israël violando sabbatum.

Did not our fathers do these things, and our God brought all this evil upon us, and upon this city? And you bring more wrath upon Israel by violating the sabbath.

Numquid patres nostro fac non hoc, et adduce Deo nostro super nos omni malo hoc, et super civitate hoc? Et vos adde iracundia super Israële viola sabbato.

Factum est autem, cum quievissent portæ Jerusalem in die sabbati, dixi: et clauserunt januas, et præcepi ut non aperirent eas usque post sabbatum: et de pueris meis constitui super portas, ut nullus inferret onus in die sabbati.

And it came to pass, that when the gates of Jerusalem were at rest on the sabbath day, I spoke: and they shut the gates, and I commanded that they should not open them till after the sabbath: and I set some of my servants at the gates, that none should bring in burthens on the sabbath day.

Facto es autem, cum portas Ierusalem quiesce in die de sabbato, dic: et claude ianuas, et praecipie ut non aperi illas usque post sabbato: et de pueros meo constitue super portas, ut nullo infer onere in die de sabbato.

Et manserunt negotiatores, et vendentes universa venalia, foris Jerusalem semel et bis.

So the merchants, and they that sold all kinds of wares, stayed without Jerusalem, once or twice.

Et mane negotiatores, et vende universa venale, foris Ierusalem semel et bis.

Et contestatus sum eos, et dixi eis: Quare manetis ex adverso muri? si secundo hoc feceritis, manum mittam in vos. Itaque ex tempore illo non venerunt in sabbato.

And I charged them, and I said to them: Why stay you before the wall? if you do so another time, I will lay hands on you. And from that time they came no more on the sabbath.

Et contesta es illos, et dic ad illos: quare mane ex contra de muro? Si secundo hoc fac, manu mitte in vos. Itaque ex tempore illo non veni in sabbato.

Dixi quoque Levitis ut mundarentur, et venirent ad custodiendas portas, et sanctificandam diem sabbati: et pro hoc ergo memento mei, Deus meus, et parce mihi secundum multitudinem miserationum tuarum.

I spoke also to the Levites that they should be purified, and should come to keep the gates, and to sanctify the sabbath day: for this also remember me, O my God, and spare me according to the multitude of thy tender mercies.

Fixe etiam ad Levitis ut munda, et veni ad custodi portas, et sanctifica die de sabbato: et pro hoc ergo mene meo, Deo meo, et parce ad me secundo multitudine de miserationes tuo.

Sed et in diebus illis vidi Judæos ducentes uxores Azotidas, Ammonitidas, et Moabitidas.

In those days also I saw Jews that married wives, women of Azotus, and of Ammon, and of Moab.

Sed et in dies ad illos vide Iudaeos duc uxores Azotes, Ammonito, et Moabitidas.

Et filii eorum ex media parte loquebantur azotice, et nesciebant loqui judaice, et loquebantur juxta linguam populi et populi.

And their children spoke half in the speech of Azotus, and could not speak the Jews' language, but they spoke according to the language of this and that people.

Et filios de illos ex medio parte loque azotici, et ne sci loque iudaice, et loque juxta lingua de populo et de populo.

Et objurgavi eos, et maledixi. Et cecidi ex eis viros, et decalvavi eos, et adjuravi in Deo ut non darent filias suas filiis eorum, et non acciperent de filiabus eorum filiis suis et sibimetipsis, dicens:

And I chid them, and laid my curse upon them. And I beat some of them, and shaved off their hair, and made them swear by God that they would not give their daughters to their sons, nor take their daughters for their sons, nor for themselves, saying:

Et obiurga illos, et maledice. Et caede ex illos viros, et decalva illos, et adiura in Deo ut non da filias suo ad filios de illos, et non accipe de filias de illos filios suo et sibimetipse, dicente:

Numquid non in hujuscemodi re peccavit Salomon rex Israël? et certe in gentibus multis non erat rex similis ei, et dilectus Deo suo erat, et posuit eum Deus regem super omnem Israël: et ipsum ergo duxerunt ad peccatum mulieres alienigenæ.

Did not Solomon king of Israel sin in this kind of thing: and surely among many nations, there was not a king like him, and he was beloved of his God, and God made him king over all Israel: and yet women of other countries brought even him to sin.

Numquid non in huiuscemodi re Salomone rege Israële pecca? Et certe in gentes multo non es rege simili ad illo, et dilecto ad Deo suo es, et Deo pone illo rege super omni Israële: mulieres duc ergo et ad peccato ipso alienigeno.

Numquid et nos inobedientes faciemus omne malum grande hoc ut prævaricemur in Deo nostro, et ducamus uxores peregrinas?

And shall we also be disobedient and do all this great evil to transgress against our God, and marry strange women:

Numquid et nos inobedie fac omni malo grandi hoc ut praevarecor in Deo nostro, et duc uxores peregrinas?

De filiis autem Jojada filii Eliasib sacerdotis magni, gener erat Sanaballat Horonites, quem fugavi a me.

And one of the sons of Joiada the son of Eliasib the high priest, was son in law to Sanaballat the Horonite, and I drove him from me.

De filios autem Ioiada filio Eliasibe de sacerdote magna, geno es Sanaballate Horonite, quem fuga ab me.

Recordare, Domine Deus meus, adversum eos qui polluunt sacerdotium, jusque sacerdotale et Leviticum.

Remember them, O Lord my God, that defile the priesthood, and the law of priests and Levites.

Recordare, Domino Deo meo, contra illos qui pollue sacerdotio, et iure sacerdotali et Levitico.

Igitur mundavi eos ab omnibus alienigenis, et constitui ordines sacerdotum et Levitarum, unumquemque in ministerio suo:

So I separated from them all strangers, and I appointed the courses of the priests and the Levites, every man in his ministry:

Ergo munda illos ab omni alienigenas, et constitue ordines de sacerdotes et de Levites, et unumquem in ministerio suo:

et in oblatione lignorum in temporibus constitutis, et in primitivis: memento mei, Deus meus, in bonum. Amen.

And for the offering of wood at times appointed, and for the firstfruits: remember me, O my God, unto good. Amen.

Et in oblatione de lignos in tempores constitue, et in primitivo: mene meo, Deo meo, in bono. Amen.