New Testament
Philippians
De cetero, fratres mei, gaudete in Domino. Eadem vobis scribere, mihi quidem non pigrum, vobis autem necessarium.
As to the rest, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not wearisome, but to you is necessary.
De cetero, fratres meo, gaude in Domino. Idem ad vos scribe, ad me quidem non pigro, ad vos autem necessaria.
Videte canes, videte malos operarios, videte concisionem.
Beware of dogs: beware of evil workers: beware of the concision.
Vide canes, vide malo operarios, vide concisione.
Nos enim sumus circumcisio, qui spiritu servimus Deo, et gloriamur in Christo Jesu, et non in carne fiduciam habentes,
For we are the circumcision, who in spirit serve God and glory in Christ Jesus, not having confidence in the flesh.
Nos nam es circumcisione, qui spiritu servi ad Deo, et glorior in Christo Iesu, et non in carne fiducia habe,
quamquam ego habeam confidentiam et in carne. Si quis alius videtur confidere in carne, ego magis,
Though I might also have confidence in the flesh. If any other thinketh he may have confidence in the flesh, I more:
Quamvis me habe confidentia et in carne. Si qui alio vide se confide in carne, me magis,
circumcisus octavo die, ex genere Israël, de tribu Benjamin, Hebræus ex Hebræis, secundum legem pharisæus,
Being circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews. According to the law, a Pharisee:
Circumcide octavo die, ex genere Israële, de tribu Beniamine, Hebraei ex Hebraeis, secundo lege pharisaeo,
secundum æmulationem persequens Ecclesiam Dei, secundum justitiam, quæ in lege est, conversatus sine querela.
According to zeal, persecuting the church of God: According to the justice that is in the law, conversing without blame.
Secundo aemulatione perseque Ecclesia de Deo, secundo iustitia, que in lege es, conversor sine querela.
Sed quæ mihi fuerunt lucra, hæc arbitratus sum propter Christum detrimenta.
But the things that were gain to me, the same I have counted loss for Christ.
Sed que ad me es lucros, hoc arbitra es propter Christo detrimentos.
Verumtamen existimo omnia detrimentum esse propter eminentem scientiam Jesu Christi Domini mei: propter quem omnia detrimentum feci, et arbitror ut stercora, ut Christum lucrifaciam,
Furthermore, I count all things to be but loss for the excellent knowledge of Jesus Christ, my Lord: for whom I have suffered the loss of all things and count them but as dung, that I may gain Christ.
Verumtamen existima omni detrimento es propter emine scientia de Iesu de Christo de Domino meo: propter quem omni detrimento fac, et arbitra ut stercores, ut Christo lucrifacie,
et inveniar in illo non habens meam justitiam, quæ ex lege est, sed illam, quæ ex fide est Christi Jesu: quæ ex Deo est justitia in fide,
And may be found in him, not having my justice, which is of the law, but that which is of the faith of Christ Jesus, which is of God: justice in faith.
Et inveni in illo non habente meo iustitia, que ex lege es, sed illa, que ex fide es de Christo de Iesu: que ex Deo es iustitia in fide,
ad cognoscendum illum, et virtutem resurrectionis ejus, et societatem passionum illius: configuratus morti ejus:
That I may know him and the power of his resurrection and the fellowship of his sufferings: being made conformable to his death,
Ad cognosce illo, et virtute de resurrectione de illo, et societate de passiones de illo: configura ad morte de illo:
si quo modo occurram ad resurrectionem, quæ est ex mortuis:
If by any means I may attain to the resurrection which is from the dead.
Si quo solo occurre ad resurrectione, que es ex mortuo:
non quod jam acceperim, aut jam perfectus sim: sequor autem, si quomodo comprehendam in quo et comprehensus sum a Christo Jesu.
Not as though I had already attained, or were already perfect: but I follow after, if I may by any means apprehend, wherein I am also apprehended by Christ Jesus.
Non quod jam accipe, aut jam perfice es: seque autem, si quomodo comprehende in quo et comprehende es ab Christo Iesu.
Fratres, ego me non arbitror comprehendisse. Unum autem, quæ quidem retro sunt obliviscens, ad ea vero quæ sunt priora, extendens meipsum,
Brethren, I do not count myself to have apprehended. But one thing I do: Forgetting the things that are behind and stretching forth myself to those that are before,
Fratres, me me non arbitra comprehende. Uno autem, que quidem retro es obliviscor, ad illa vero que es priore, extende merge,
ad destinatum persequor, ad bravium supernæ vocationis Dei in Christo Jesu.
I press towards the mark, to the prize of the supernal vocation of God in Christ Jesus.
Ad destinatum perseque, ad bravio superno de vocatione de Deo in Christo Iesu.
Quicumque ergo perfecti sumus, hoc sentiamus: et si quid aliter sapitis, et hoc vobis Deus revelabit.
Let us therefore, as many as are perfect, be thus minded: and if in any thing you be otherwise minded, this also God will reveal to you,
Omni ergo perfecto es, hoc senti: et si quid aliter sape, et hoc ad vos Deo revela.
Verumtamen ad quod pervenimus ut idem sapiamus, et in eadem permaneamus regula.
Nevertheless, whereunto we are come, that we be of the same mind, let us also continue in the same rule.
Verumtamen ad quod perveni ut idem sape, et in idem permane regula.
Imitatores mei estote, fratres, et observate eos qui ita ambulant, sicut habetis formam nostram.
Be ye followers of me, brethren: and observe them who walk so as you have our model.
Imitatores meo es, fratres, et observa illos qui ita ambula, sicut habe forma nostro.
Multi enim ambulant, quos sæpe dicebam vobis (nunc autem et flens dico) inimicos crucis Christi:
For many walk, of whom I have told you often (and now tell you weeping) that they are enemies of the cross of Christ:
Multo nam ambula, que saepe dic ad vos (nunc autem et fle dic) inimicos de cruce de Christo:
quorum finis interitus: quorum Deus venter est: et gloria in confusione ipsorum, qui terrena sapiunt.
Whose end is destruction: whose God is their belly: and whose glory is in their shame: who mind earthly things.
De que fine interitu: de que Deo ventre es: et gloria in confusione ipso, qui terreno sape.
Nostra autem conversatio in cælis est: unde etiam Salvatorem exspectamus Dominum nostrum Jesum Christum,
But our conversation is in heaven: from whence also we look for the Saviour, our Lord Jesus Christ,
Nostro autem conversatione in caelos es: unde etiam Salvatore expecta Domino nostro Iesu Christo,
qui reformabit corpus humilitatis nostræ, configuratum corpori claritatis suæ, secundum operationem, qua etiam possit subjicere sibi omnia.
Who will reform the body of our lowness, made like to the body of his glory, according to the operation whereby also he is able to subdue all things unto himself.
Qui reforma corpore de humilitate nostro, configura ad corpore de claritate suo, secundo operatione, quo etiam pote subiice ad se omni.
ad Philippenses — chapters