Liber Sapientiae

Dixerunt enim cogitantes apud se non recte: Exiguum et cum tædio est tempus vitæ nostræ, et non est refrigerium in fine hominis, et non est qui agnitus sit reversus ab inferis.

For they have said, reasoning with themselves, but not right: The time of our life is short and tedious, and in the end of a man there is no remedy, and no man hath been known to have returned from hell:

Dic nam cogita apud se non recte: exiguo et cum taedio es tempore de vita nostro, et non refrigerio es in fine de homine, et non qui age es es reverte ab inferos.

Quia ex nihilo nati sumus, et post hoc erimus tamquam non fuerimus. Quoniam fumus flatus est in naribus nostris, et sermo scintilla ad commovendum cor nostrum:

For we are born of nothing, and after this we shall be as if we had not been: for the breath in our nostrils is smoke: and speech a spark to move our heart,

Quia ex nihilo nato es, et post hoc es sicut non es. Quia fumo flatu es in nares nostro, et sermone scintilla ad commove corde nostro:

qua extincta, cinis erit corpus nostrum, et spiritus diffundetur tamquam mollis aër; et transibit vita nostra tamquam vestigium nubis, et sicut nebula dissolvetur quæ fugata est a radiis solis, et a calore illius aggravata.

Which being put out, our body shall be ashes, and our spirit shall be poured abroad as soft air, and our life shall pass away as the trace of a cloud, and shall be dispersed as a mist, which is driven away by the beams of the sun, and overpowered with the heat thereof:

Quo extinga, cinere es corpore nostro, et spiritu diffunde sicut molle aëra; et vita nostro transi sicut vestigio de nube, et sicut nebula dissolve que fuga es ab radios de sole, et ab calore de illo aggrava.

Et nomen nostrum oblivionem accipiet per tempus, et nemo memoriam habebit operum nostrorum.

And our name in time shall be forgotten, and no man shall have any remembrance of our works.

Et nomine nostro accipe oblivione per tempore, et nemo memoria i habe de operes nostro.

Umbræ enim transitus est tempus nostrum, et non est reversio finis nostri: quoniam consignata est, et nemo revertitur.

For our time is as the passing of a shadow, and there is no going back of our end: for it is fast sealed, and no man returneth:

De umbra nam transitu es tempore nostro, et non reversione fine nostro es: quia consigna es, et nemo reverte.

Venite ergo, et fruamur bonis quæ sunt, et utamur creatura tamquam in juventute celeriter.

Come, therefore, and let us enjoy the good things that are present, and let us speedily use the creatures as in youth.

Veni ergo, et fruor bono que es, et creatura ute sicut in iuventute celeriter.

Vino pretioso et unguentis nos impleamus, et non prætereat nos flos temporis.

Let us fill ourselves with costly wine, and ointments: and let not the flower of the time pass by us.

Vino pretioso et unguentos nos imple, et non flore de tempore praeteri nos.

Coronemus nos rosis antequam marcescant; nullum pratum sit quod non pertranseat luxuria nostra:

Let us crown ourselves with roses, before they be withered: let no meadow escape our riot.

Corona nos rosas antequam marcesce; nullo prato es quod non pertransi luxuria nostro:

nemo nostrum exsors sit luxuriæ nostræ. Ubique relinquamus signa lætitiæ, quoniam hæc est pars nostra, et hæc est sors.

Let none of us go without his part in luxury: let us every where leave tokens of joy: for this is our portion, and this our lot.

Nemo nostro exsorte es de luxuria nostro. In omni loco relinque signos de laetitia, quia hoc es parte nostro, et hoc es sorte.

Opprimamus pauperem justum, et non parcamus viduæ, nec veterani revereamur canos multi temporis:

Let us oppress the poor just man, and not spare the widow, nor honour the ancient grey hairs of the aged.

Opprime paupere iusto, et non parce viduas, nec veterano revereor canos multo de tempore:

sit autem fortitudo nostra lex justitiæ; quod enim infirmum est, inutile invenitur.

But let our strength be the law of justice: for that which is feeble is found to be nothing worth.

Es autem fortitudine nostro lege de iustitia; quod nam infirmiori es, inutile inveni.

Circumveniamus ergo justum, quoniam inutilis est nobis, et contrarius est operibus nostris, et improperat nobis peccata legis, et diffamat in nos peccata disciplinæ nostræ.

Let us, therefore, lie in wait for the just, because he is not for our turn, and he is contrary to our doings, and upbraideth us with transgressions of the law, and divulgeth against us the sins of our way of life.

Circumvenie ergo iusto, quia inutile es ad nos, et contrario es ad operes nostro, et impropa ad nos peccatos de lege, et diffama in nos peccatos de disciplina nostro.

Promittit se scientiam Dei habere, et filium Dei se nominat.

He boasteth that he hath the knowledge of God, and calleth himself the son of God.

Promitte se scientia de Deo habere, et filio de Deo nomina se.

Factus est nobis in traductionem cogitationum nostrarum.

He is become a censurer of our thoughts.

Facto es ad nos in traductione de cogitationes nostro.

Gravis est nobis etiam ad videndum, quoniam dissimilis est aliis vita illius, et immutatæ sunt viæ ejus.

He is grievous unto us, even to behold: for his life is not like other men's, and his ways are very different.

Srave es ad nos etiam ad vide, quia dissimile es ad alio vita de illo, et immuta es vias de illo.

Tamquam nugaces æstimati sumus ab illo, et abstinet se a viis nostris tamquam ab immunditiis, et præfert novissima justorum, et gloriatur patrem se habere Deum.

We are esteemed by him as triflers, and he abstaineth from our ways as from filthiness, and he preferreth the latter end of the just, and glorieth that he hath God for his father.

Sicut nugaces aestima es ab illo, et abstine se ab vias nostro sicut ab immunditias, et praefer novissimo iusto, et glorior patre se habere Deo.

Videamus ergo si sermones illius veri sint, et tentemus quæ ventura sunt illi, et sciemus quæ erunt novissima illius.

Let us see then if his words be true, and let us prove what shall happen to him, and we shall know what his end shall be.

Vide ergo si sermones de illo verissimo es, et tenta que veni es ad illo, et sci que es novissimo de illo.

Si enim est verus filius Dei, suscipiet illum, et liberabit eum de manibus contrariorum.

For if he be the true son of God, he will defend him, and will deliver him from the hands of his enemies.

Si nam es verissimo filio de Deo, suscipe illo, et libera illo de manus de contrarios.

Contumelia et tormento interrogemus eum, ut sciamus reverentiam ejus, et probemus patientiam illius.

Let us examine him by outrages and tortures, that we may know his meekness, and try his patience.

Contumelia et tormento interroga illo, ut sci reverentia de illo, et proba patientia de illo.

Morte turpissima condemnemus eum; erit enim ei respectus ex sermonibus illius.

Let us condemn him to a most shameful death: for there shall be respect had unto him by his words.

Morte turpissima condemna illo; es nam ad illo respectu ex sermones de illo.

Hæc cogitaverunt, et erraverunt: excæcavit enim illos malitia eorum.

These things they thought, and were deceived: for their own malice blinded them.

Hoc cogita, et erra: excaeca nam illos malitia de illos.

Et nescierunt sacramenta Dei: neque mercedem speraverunt justitiæ, nec judicaverunt honorem animarum sanctarum.

And they knew not the secrets of God, nor hoped for the wages of justice, nor esteemed the honour of holy souls.

Et ne sci sacramentos de Deo: neque mercede spera de iustitia, nec iudica honore de animas sancto.

Quoniam Deus creavit hominem inexterminabilem, et ad imaginem similitudinis suæ fecit illum.

For God created man incorruptible, and to the image of his own likeness he made him.

Quia Deo crea homine inexsterminase, et ad imagine de similitudine suo fac illo.

Invidia autem diaboli mors introivit in orbem terrarum:

But by the envy of the devil, death came into the world:

Invidia autem de diabolo morte introi in orbe de terras:

imitantur autem illum qui sunt ex parte illius.

And they follow him that are of his side.

Imita autem illo qui es ex parte de illo.