Epistola I ad Corinthios

Notum autem vobis facio, fratres, Evangelium, quod prædicavi vobis, quod et accepistis, in quo et statis,

Now I make known unto you, brethren, the gospel which I preached to you, which also you have received and wherein you stand.

Noto autem ad vos fac, fratres, Evangelio, quod praedica ad vos, quod et accipe, in quo et sta,

per quod et salvamini: qua ratione prædicaverim vobis, si tenetis, nisi frustra credidistis.

By which also you are saved, if you hold fast after what manner I preached unto you, unless you have believed in vain.

Per quod et salva: quo ratione praedica ad vos, si tene, nisi frustra crede.

Tradidi enim vobis in primis quod et accepi: quoniam Christus mortuus est pro peccatis nostris secundum Scripturas:

For I delivered unto you first of all, which I also received: how that Christ died for our sins, according to the scriptures:

Trade nam ad vos in primo quod et accipe: quia Christo morto es pro peccatos nostro secundo Scripturas:

et quia sepultus est, et quia resurrexit tertia die secundum Scripturas:

And that he was buried: and that he rose again on the third day according to the scriptures:

Et quia sepeli es, et quia resurge tertio die secundo Scripturas:

et quia visus est Cephæ, et post hoc undecim:

And that he was seen by Cephas, and after that by the eleven.

Et quia viso es de Cephase, et post hoc undecime:

deinde visus est plus quam quingentis fratribus simul: ex quibus multi manent usque adhuc, quidam autem dormierunt:

Then was he seen by more than five hundred brethren at once: of whom many remain until this present, and some are fallen asleep.

Deinde viso es plus quam quingenti fratres simul: ex que multo mane usque adhuc, uno autem dormi:

deinde visus est Jacobo, deinde Apostolis omnibus:

After that, he was seen by James: then by all the apostles.

Deinde viso es ad Iacobo, deinde ad Apostolos ad omni:

novissime autem omnium tamquam abortivo, visus est et mihi.

And last of all, he was seen also by me, as by one born out of due tine.

Novissime autem de omni sicut abortivo, viso es et ad me.

Ego enim sum minimus Apostolorum, qui non sum dignus vocari Apostolus, quoniam persecutus sum ecclesiam Dei.

For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.

Me nam es minimo de Apostolos, qui non es digna voca Apostolo, quia perseque es ecclesia de Deo.

Gratia autem Dei sum id quod sum, et gratia ejus in me vacua non fuit, sed abundantius illis omnibus laboravi: non ego autem, sed gratia Dei mecum:

But by the grace of God, I am what I am. And his grace in me hath not been void: but I have laboured more abundantly than all they. Yet not I, but the grace of God with me:

Gratia autem de Deo es id quod es, et gratia de illo in me vacuo non es, sed abundanter ad illos ad omni labora: non me autem, sed gratia de Deo mecum:

sive enim ego, sive illi: sic prædicamus, et sic credidistis.

For whether I or they, so we preach: and so you have believed.

Sive nam me, sive ad illo: sic praedica, et sic crede.

Si autem Christus prædicatur quod resurrexit a mortuis, quomodo quidam dicunt in vobis, quoniam resurrectio mortuorum non est?

Now if Christ be preached, that he arose again from the dead, how do some among you say that there is no resurrection of the dead?

Si autem Christo praedica quod resurge ab mortuo, quomodo uno dic in vos, quia resurrectione mortuo non es?

Si autem resurrectio mortuorum non est: neque Christus resurrexit.

But if there be no resurrection of the dead, then Christ is not risen again.

Si autem resurrectione mortuo non es: neque Christo resurge.

Si autem Christus non resurrexit, inanis est ergo prædicatio nostra, inanis est et fides vestra:

And if Christ be not risen again, then is our preaching vain: and your faith is also vain.

Si autem Christo non resurge, inane es ergo praedicatione nostro, inane es et fide vestro:

invenimur autem et falsi testes Dei: quoniam testimonium diximus adversus Deum quod suscitaverit Christum, quem non suscitavit, si mortui non resurgunt.

Yea, and we are found false witnesses of God: because we have given testimony against God, that he hath raised up Christ, whom he hath not raised up, if the dead rise not again.

Inveni autem et falso testes de Deo: quia testimonio dic contra Deo quod suscita Christo, quem non suscita, si mortuo non resurge.

Nam si mortui non resurgunt, neque Christus resurrexit.

For if the dead rise not again, neither is Christ risen again.

Nam si mortuo non resurge, neque Christo resurge.

Quod si Christus non resurrexit, vana est fides vestra: adhuc enim estis in peccatis vestris.

And if Christ be not risen again, your faith is vain: for you are yet in your sins.

Quod si Christo non resurge, vana es fide vestro: adhuc nam es in peccatos vestro.

Ergo et qui dormierunt in Christo, perierunt.

Then they also that are fallen asleep in Christ are perished.

Ergo et qui dormi in Christo, peri.

Si in hac vita tantum in Christo sperantes sumus, miserabiliores sumus omnibus hominibus.

If in this life only we have hope in Christ, we are of all men most miserable.

Si in hoc vita tanto in Christo spera es, miserabili es ad omni homines.

Nunc autem Christus resurrexit a mortuis primitiæ dormientium,

But now Christ is risen from the dead, the firstfruits of them that sleep:

Nunc autem Christo resurge ab mortuo primitias dormi,

quoniam quidem per hominem mors, et per hominem resurrectio mortuorum.

For by a man came death: and by a man the resurrection of the dead.

Quia quidem per homine morte, et per homine resurrectione mortuo.

Et sicut in Adam omnes moriuntur, ita et in Christo omnes vivificabuntur.

And as in Adam all die, so also in Christ all shall be made alive.

Et sicut in Adamo omni more, ita et in Christo omni vivifica.

Unusquisque autem in suo ordine, primitiæ Christus: deinde ii qui sunt Christi, qui in adventu ejus crediderunt.

But every one in his own order: the firstfruits, Christ: then they that are of Christ, who have believed in his coming.

Et unusquis autem in suo ordine, primitias Christo: deinde illo qui es de Christo, qui in adventu de illo crede.

Deinde finis: cum tradiderit regnum Deo et Patri, cum evacuaverit omnem principatum, et potestatem, et virtutem.

Afterwards the end: when he shall have delivered up the kingdom to God and the Father: when he shall have brought to nought all principality and power and virtue.

Deinde fine: cum trade regno ad Deo et ad Patre, cum evacua omni principatu, et potestate, et virtute.

Oportet autem illum regnare donec ponat omnes inimicos sub pedibus ejus.

For he must reign, until he hath put all his enemies under his feet.

Debe autem illo regna usque que pone omni inimicos sub pedes de illo.

Novissima autem inimica destruetur mors: omnia enim subjecit pedibus ejus. Cum autem dicat:

And the enemy, death, shall be destroyed last: For he hath put all things under his feet. And whereas he saith:

Novissimo autem inimico morte destrue: omni nam subicie ad pedes de illo. Cum autem que dic:

Omnia subjecta sunt ei, sine dubio præter eum qui subjecit ei omnia.

All things are put under him; undoubtedly, he is excepted, who put all things under him.

Omni subicie es ad illo, sine dubio praeter illo qui subicie ad illo omni.

Cum autem subjecta fuerint illi omnia: tunc et ipse Filius subjectus erit ei, qui subjecit sibi omnia, ut sit Deus omnia in omnibus.

And when all things shall be subdued unto him, then the Son also himself shall be subject unto him that put all things under him, that God may be all in all.

Cum autem subicie es ad illo omni: tunc et ipso Filio subicie es ad illo, qui subicie ad se omni, ut es Deo omni in omni.

Alioquin quid facient qui baptizantur pro mortuis, si omnino mortui non resurgunt? ut quid et baptizantur pro illis?

Otherwise, what shall they do that are baptized for the dead, if the dead rise not again at all? Why are they then baptized for them?

Alioqui(n) qui baptiza pro mortuo fac quid, si omnino mortuo non resurge? Ut quid et baptiza pro illos?

ut quid et nos periclitamur omni hora?

Why also are we in danger every hour?

Ut quid et nos periclitor omni hora?

Quotidie morior per vestram gloriam, fratres, quam habeo in Christo Jesu Domino nostro.

I die daily, I protest by your glory, brethren, which I have in Christ Jesus our Lord.

Buotidie more per vestro gloria, fratres, quam habe in Christo Iesu Domino nostro.

Si secundum hominem ad bestias pugnavi Ephesi, quid mihi prodest, si mortui non resurgunt? Manducemus, et bibamus, cras enim moriemur.

If (according to man) I fought with beasts at Ephesus, what doth it profit me, if the dead rise not again? Let us eat and drink, for to morrow we shall die.

Si secundo homine ad bestias pugna de Epheso, quid ad me prosum, si mortuo non resurge? Manduca, et bibe, cras nam more.

Nolite seduci: corrumpunt mores bonos colloquia mala.

Be not seduced: Evil communications corrupt good manners.

Ne vol seduce: corrumpe mores bono colloquias malo.

Evigilate justi, et nolite peccare: ignorantiam enim Dei quidam habent, ad reverentiam vobis loquor.

Awake, ye just, and sin not. For some have not the knowledge of God. I speak it to your shame.

Evigila iusto, et ne vol pecca: ignorantia nam de Deo uno habe, ad reverentia ad vos loque.

Sed dicet aliquis: Quomodo resurgunt mortui? qualive corpore venient?

But some man will say: How do the dead rise again? Or with what manner of body shall they come?

Sed aliquo dic: quomodo mortuo resurge? Qualive corpore veni?

Insipiens, tu quod seminas non vivificatur, nisi prius moriatur:

Senseless man, that which thou sowest is not quickened, except it die first.

Insipiente, te quod semina non vivifica, nisi ante more:

et quod seminas, non corpus, quod futurum est, seminas, sed nudum granum, ut puta tritici, aut alicujus ceterorum.

And that which thou sowest, thou sowest not the body that shall be: but bare grain, as of wheat, or of some of the rest.

Et quod semina, non corpore, quod es es, semina, sed nuda grano, ut puta de tritico, aut aliquo cetero.

Deus autem dat illi corpus sicut vult: ut unicuique seminum proprium corpus.

But God giveth it a body as he will: and to every seed its proper body.

Deo autem da ad illo corpore sicut vol: ut et unicui de semines propria corpore.

Non omnis caro, eadem caro: sed alia quidem hominum, alia vero pecorum, alia volucrum, alia autem piscium.

All flesh is not the same flesh: but one is the flesh of men, another of beasts, other of birds, another of fishes.

Non omni carne, idem carne: sed alio quidem de homines, alio vero de pecores, alio de volucres, alio autem de pisces.

Et corpora cælestia, et corpora terrestria: sed alia quidem cælestium gloria, alia autem terrestrium.

And there are bodies celestial and bodies terrestrial: but, one is the glory of the celestial, and another of the terrestrial.

Et corpores caelesti, et corpores terrestre: sed alio quidem caelesti gloria, alio autem terrestre.

Alia claritas solis, alia claritas lunæ, et alia claritas stellarum. Stella enim a stella differt in claritate:

One is the glory of the sun, another the glory of the moon, and another the glory of the stars. For star differeth from star in glory.

Alio claritate de sole, alio claritate de luna, et alio claritate de stellas. Stella nam ab stella differe in claritate:

sic et resurrectio mortuorum. Seminatur in corruptione, surget in incorruptione.

So also is the resurrection of the dead. It is sown in corruption: it shall rise in incorruption.

Sic et resurrectione mortuo. Semina in corruptione, surge in incorruptione.

Seminatur in ignobilitate, surget in gloria: seminatur in infirmitate, surget in virtute:

It is sown in dishonour: it shall rise in glory. It is sown in weakness: it shall rise in power.

Semina in ignobilitate, surge in gloria: semina in infirmitate, surge in virtute:

seminatur corpus animale, surget corpus spiritale. Si est corpus animale, est et spiritale, sicut scriptum est:

It is sown a natural body: it shall rise a spiritual body. If there be a natural body, there is also a spiritual body, as it is written:

Corpore animale semina, corpore spiritali surge. Si es corpore animale, es et spiritali, sicut scripto es:

Factus est primus homo Adam in animam viventem, novissimus Adam in spiritum vivificantem.

The first man Adam was made into a living soul; the last Adam into a quickening spirit.

Facto es primo homine Adamo in anima vive, novissimo Adamo in spiritu vivifica.

Sed non prius quod spiritale est, sed quod animale: deinde quod spiritale.

Yet that was not first which is spiritual, but that which is natural: afterwards that which is spiritual.

Sed non ante quod spiritali es, sed quod animale: deinde quod spiritali.

Primus homo de terra, terrenus: secundus homo de cælo, cælestis.

The first man was of the earth, earthly: the second man, from heaven, heavenly.

Primo homine de terra, terreno: secundo homine de caelo, caelesti.

Qualis terrenus, tales et terreni: et qualis cælestis, tales et cælestes.

Such as is the earthly, such also are the earthly: and such as is the heavenly, such also are they that are heavenly.

Quale terreno, tale et terreno: et quale caelesti, tale et caelesti.

Igitur, sicut portavimus imaginem terreni, portemus et imaginem cælestis.

Therefore, as we have borne the image of the earthly, let us bear also the image of the heavenly.

Ergo, sicut porta imagine terreno, porta et imagine caelesti.

Hoc autem dico, fratres: quia caro et sanguis regnum Dei possidere non possunt: neque corruptio incorruptelam possidebit.

Now this I say, brethren, that flesh and blood cannot possess the kingdom of God: neither shall corruption possess incorruption.

Hoc autem dic, fratres: quia carne et sanguine regno de Deo posside non pote: neque corruptione incorruptela posside.

Ecce mysterium vobis dico: omnes quidem resurgemus, sed non omnes immutabimur.

Behold, I tell you a mystery. We shall all indeed rise again: but we shall not all be changed.

Ecce mysterio ad vos dic: omni quidem resurge, sed non omni immuta.

In momento, in ictu oculi, in novissima tuba: canet enim tuba, et mortui resurgent incorrupti: et nos immutabimur.

In a moment, in the twinkling of an eye, at the last trumpet: for the trumpet shall sound and the dead shall rise again incorruptible. And we shall be changed.

In momento, in ictu oculo, in novissimo tuba: tuba nam cane, et mortuo resurge incorrupto: et nos immuta.

Oportet enim corruptibile hoc induere incorruptionem: et mortale hoc induere immortalitatem.

For this corruptible must put on incorruption: and this mortal must put on immortality.

Debe nam corruptibili hoc indue incorruptione: et mortali hoc indue immortalitate.

Cum autem mortale hoc induerit immortalitatem, tunc fiet sermo, qui scriptus est: Absorpta est mors in victoria.

And when this mortal hath put on immortality, then shall come to pass the saying that is written: Death is swallowed up in victory.

Cum autem mortali hoc indue immortalitate, tunc i fi sermone, qui scripto es: absorpto es morte in victoria.

Ubi est mors victoria tua? ubi est mors stimulus tuus?

O death, where is thy victory? O death, where is thy sting?

Ubi es morte victoria tuo? Ubi es morte stimulo tuo?

Stimulus autem mortis peccatum est: virtus vero peccati lex.

Now the sting of death is sin: and the power of sin is the law.

Stimulo autem de morte peccato es: virtute vero de peccato lege.

Deo autem gratias, qui dedit nobis victoriam per Dominum nostrum Jesum Christum.

But thanks be to God, who hath given us the victory through our Lord Jesus Christ.

Ad deo autem gratias, qui da ad nos victoria per Domino nostro Iesu Christo.

Itaque fratres mei dilecti, stabiles estote, et immobiles: abundantes in opere Domini semper, scientes quod labor vester non est inanis in Domino.

Therefore, my beloved brethren, be ye steadfast and unmoveable: always abounding in the work of the Lord, knowing that your labour is not in vain in the Lord.

Itaque fratres meo dilige, stabile es, et immobile: abunda in opere de Domino semper, sci quod labore vestro non es inane in Domino.