Epistola II ad Timotheum

Hoc autem scito, quod in novissimis diebus instabunt tempora periculosa:

Know also this, that in the last days shall come dangerous times.

Hoc autem sci, quod in novissimo dies tempores periculoso insta:

erunt homines seipsos amantes, cupidi, elati, superbi, blasphemi, parentibus non obedientes, ingrati, scelesti,

Men shall be lovers of themselves, covetous, haughty, proud, blasphemers, disobedient to parents, ungrateful, wicked,

Es homines seipi ama, cupido, effera, superbo, blasphemo, parentes non obedi, ingrato, scelesto,

sine affectione, sine pace, criminatores, incontinentes, immites, sine benignitate,

Without affection, without peace, slanderers, incontinent, unmerciful, without kindness,

Sine affectione, sine pace, criminatores, incontine, immeto, sine benignitate,

proditores, protervi, tumidi, et voluptatum amatores magis quam Dei:

Traitors, stubborn, puffed up, and lovers of pleasure more than of God:

Proditores, protervo, tumido, et de voluptates amatores magis quam de Deo:

habentes speciem quidem pietatis, virtutem autem ejus abnegantes. Et hos devita:

Having an appearance indeed of godliness but denying the power thereof. Now these avoid.

Habe specie quidem de pietate, virtute autem de illo abnega. Et hoc devita:

ex his enim sunt qui penetrant domos, et captivas ducunt mulierculas oneratas peccatis, quæ ducuntur variis desideriis:

For of these sort are they who creep into houses and lead captive silly women laden with sins, who are led away with divers desires:

Ex hoc nam es qui penetra domos, et captivas duc mulierculas onera peccatos, que duc varia desiderios:

semper discentes, et numquam ad scientiam veritatis pervenientes.

Ever learning, and never attaining to the knowledge of the truth.

Semper disce, et nunquam ad scientia de veritate perveni.

Quemadmodum autem Jannes et Mambres restiterunt Moysi: ita et hi resistunt veritati, homines corrupti mente, reprobi circa fidem;

Now as Jannes and Mambres resisted Moses, so these also resist the truth, men corrupted in mind, reprobate concerning the faith.

Quemadmodum autem Iannes et Mambres resta ad Moysi: ita et hoc resiste ad veritate, homines corrupto mente, reprobo circa fide;

sed ultra non proficient: insipientia enim eorum manifesta erit omnibus, sicut et illorum fuit.

But they shall proceed no farther: for their folly shall be manifest to all men, as theirs also was.

Sed ultra non profice: insipientia nam de illos manifesto es ad omni, sicut et de illos es.

Tu autem assecutus es meam doctrinam, institutionem, propositum, fidem, longanimitatem, dilectionem, patientiam,

But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, love, patience,

Te autem assequor es meo doctrina, institutione, proposito, fide, longanimitate, dilectione, patientia,

persecutiones, passiones: qualia mihi facta sunt Antiochiæ, Iconii, et Lystris: quales persecutiones sustinui, et ex omnibus eripuit me Dominus.

Persecutions, afflictions: such as came upon me at Antioch, at Iconium and at Lystra: what persecutions I endured, and out of them all the Lord delivered me.

Persecutiones, passiones: quale ad me facto es de Antiochia, de Iconio, et ad Lystras: quale persecutiones sustine, et ex omni Domino eripe me.

Et omnes, qui pie volunt vivere in Christo Jesu, persecutionem patientur.

And all that will live godly in Christ Jesus shall suffer persecution.

Et omni, qui pie vol vive in Christo Iesu, persecutione pate.

Mali autem homines et seductores proficient in pejus, errantes, et in errorem mittentes.

But evil men and seducers shall grow worse and worse: erring, and driving into error,

Malo autem homines et seductores profice in pego, erra, et in errore mitte.

Tu vero permane in iis quæ didicisti, et credita sunt tibi: sciens a quo didiceris:

But continue thou in those things which thou hast learned and which have been committed to thee. Knowing of whom thou hast learned them:

Te vero permane in illo que disce, et crede es ad te: sciente ab quo disce:

et quia ab infantia sacras litteras nosti, quæ te possunt instruere ad salutem, per fidem quæ est in Christo Jesu.

And because from thy infancy thou hast known the holy scriptures which can instruct thee to salvation by the faith which is in Christ Jesus.

Et quia ab infantia sacra litteras nosce, que te pote instrue ad salute, per fide que es in Christo Iesu.

Omnis Scriptura divinitus inspirata utilis est ad docendum, ad arguendum, ad corripiendum, et erudiendum in justitia:

All scripture, inspired of God, is profitable to teach, to reprove, to correct, to instruct in justice:

Omni Scriptura divinito inspira utile es ad doce, ad argue, ad corripie, et erudi in iustitia:

ut perfectus sit homo Dei, ad omne opus bonum instructus.

That the man of God may be perfect, furnished to every good work.

Ut perfice es homine de Deo, ad omni opere bono instrue.