Epistola ad Colossenses

Volo enim vos scire qualem sollicitudinem habeam pro vobis, et pro iis qui sunt Laodiciæ, et quicumque non viderunt faciem meam in carne:

For I would have you know what manner of care I have for you and for them that are at Laodicea and whosoever have not seen my face in the flesh:

Vol nam vos scire quale sollicitudine habe pro vos, et pro illo qui es de Laodicia, et omni non vide facie meo in carne:

ut consolentur corda ipsorum, instructi in caritate, et in omnes divitias plenitudinis intellectus, in agnitionem mysterii Dei Patris et Christi Jesu:

That their hearts may be comforted, being instructed in charity and unto all riches of fulness of understanding, unto the knowledge of the mystery of God the Father and of Christ Jesus:

Ut consola cordes ipso, instrue in caritate, et in omni divitias de plenitudine intellege, in agnitione de mysterio de Deo de Patre et de Christo de Iesu:

in quo sunt omnes thesauri sapientiæ et scientiæ absconditi.

In whom are hid all the treasures of wisdom and knowledge.

In quo es omni thesauros de sapientia et de scientia absconde.

Hoc autem dico, ut nemo vos decipiat in sublimitate sermonum.

Now this I say, that no man may deceive you by loftiness of words.

Hoc autem dic, ut nemo decipie vos in sublimitate de sermones.

Nam etsi corpore absens sum, sed spiritu vobiscum sum: gaudens, et videns ordinem vestrum, et firmamentum ejus, quæ in Christo est, fidei vestræ.

For though I be absent in body, yet in spirit I am with you, rejoicing, and beholding your order and the steadfastness of your faith which is in Christ.

Nam etsi corpore absente es, sed spiritu vos es: gaude, et vidente ordine vestro, et firmamento de illo, que in Christo es, de fide vestro.

Sicut ergo accepistis Jesum Christum Dominum, in ipso ambulate,

As therefore you have received Jesus Christ the Lord, walk ye in him:

Sicut ergo accipe Iesu Christo Domino, in ipso ambula,

radicati, et superædificati in ipso, et confirmati fide, sicut et didicistis, abundantes in illo in gratiarum actione.

Rooted and built up in him and confirmed in the faith, as also you have learned: abounding in him in thanksgiving.

Radica, et superaedifica in ipso, et confirma fide, sicut et disce, abunda in illo in gratias actione.

Videte ne quis vos decipiat per philosophiam, et inanem fallaciam secundum traditionem hominum, secundum elementa mundi, et non secundum Christum:

Beware lest any man cheat you by philosophy and vain deceit: according to the tradition of men according to the elements of the world and not according to Christ.

Vide ne qui decipie vos per philosophia, et inane fallacia secundo traditione de homines, secundo elementos de mundo, et non secundo Christo:

quia in ipso inhabitat omnis plenitudo divinitatis corporaliter:

For in him dwelleth all the fulness of the Godhead corporeally.

Quia in ipso omni plenitudine de divinitate inhabita corporaliter:

et estis in illo repleti, qui est caput omnis principatus et potestatis:

And you are filled in him, who is the head of all principality and power.

Et es in illo reple, qui es capite omni de principatu et de potestate:

in quo et circumcisi estis circumcisione non manu facta in expoliatione corporis carnis, sed in circumcisione Christi:

In whom also you are circumcised with circumcision not made by hand in despoiling of the body of the flesh: but in the circumcision of Christ.

In quo et circumcide es circumcisione non manu facto in expoliatione de corpore de carne, sed in circumcisione de Christo:

consepulti ei in baptismo, in quo et resurrexistis per fidem operationis Dei, qui suscitavit illum a mortuis.

Buried with him in baptism: in whom also you are risen again by the faith of the operation of God who hath raised him up from the dead.

Consepelie ad illo in baptismo, in quo et resurge per fide de operatione de Deo, qui suscita illo ab mortuo.

Et vos cum mortui essetis in delictis, et præputio carnis vestræ, convivificavit cum illo, donans vobis omnia delicta:

And you, when you were dead in your sins and the uncircumcision of your flesh, he hath quickened together with him, forgiving you all offences:

Et vos cum more es in delictos, et praeputio de carne vestro, convivifica cum illo, dona ad vos omni delictos:

delens quod adversus nos erat chirographum decreti, quod erat contrarium nobis, et ipsum tulit de medio, affigens illud cruci:

Blotting out the handwriting of the decree that was against us, which was contrary to us. And he hath taken the same out of the way, fastening it to the cross.

Dele quod contra nos es chirographo de decreto, quod es contrario ad nos, et ipso fer de medio, affige illo ad cruce:

et expolians principatus, et potestates traduxit confidenter, palam triumphans illos in semetipso.

And despoiling the principalities and powers, he hath exposed them confidently in open shew, triumphing over them in himself.

Et expolia principatus, et potestates traduce confidenter, palam triumpha illos in semetipso.

Nemo ergo vos judicet in cibo, aut in potu, aut in parte diei festi, aut neomeniæ, aut sabbatorum:

Let no man therefore judge you in meat or in drink or in respect of a festival day or of the new moon or of the sabbaths,

Nemo ergo iudica vos in cibo, aut in potu, aut in parte de die festo, aut de neomenia, aut de sabbatos:

quæ sunt umbra futurorum: corpus autem Christi.

Which are a shadow of things to come: but the body is of Christ.

Que es umbra es: corpore autem de Christo.

Nemo vos seducat, volens in humilitate, et religione angelorum, quæ non vidit ambulans, frustra inflatus sensu carnis suæ,

Let no man seduce you, willing in humility and religion of angels, walking in the things which he hath not seen, in vain puffed up by the sense of his flesh:

Nemo seduce vos, volente in humilitate, et religione de angelos, que non vide ambulante, frustra infla sensu de carne suo,

et non tenens caput, ex quo totum corpus per nexus, et conjunctiones subministratum, et constructum crescit in augmentum Dei.

And not holding the head, from which the whole body, by joints and bands, being supplied with nourishment and compacted, groweth into the increase of God.

Et non tene capite, ex quo toto corpore per nexus, et coniunctiones subministra, et construe cresce in augmento de Deo.

Si ergo mortui estis cum Christo ab elementis hujus mundi: quid adhuc tamquam viventes in mundo decernitis?

If then you be dead with Christ from the elements of this world, why do you yet decree as though living in the world?

Si ergo more es cum Christo ab elementos de hoc de mundo: quid adhuc sicut vive in mundo decerne?

Ne tetigeritis, neque gustaveritis, neque contrectaveritis:

Touch not: taste not: handle not.

Ne tange, neque gusta, neque contrecta:

quæ sunt omnia in interitum ipso usu, secundum præcepta et doctrinas hominum:

Which all are unto destruction by the very use, according to the precepts and doctrines of men.

Que es omni in interitu ipso usu, secundo praeceptos et doctrinas de homines:

quæ sunt rationem quidem habentia sapientiæ in superstitione, et humilitate, et non ad parcendum corpori, non in honore aliquo ad saturitatem carnis.

Which things have indeed a shew of wisdom in superstition and humility, and not sparing the body; not in any honour to the filling of the flesh.

Que es ratione quidem habe de sapientia in superstitione, et humilitate, et non ad parce ad corpore, non in honore aliquo ad saturitate de carne.