Old Testament
Sirach
Beatus vir qui non est lapsus verbo ex ore suo, et non est stimulatus in tristitia delicti.
Blessed is the man that hath not slipped by a word out of his mouth, and is not pricked with the remorse of sin.
Beato viro qui non es lapda verbo ex ore suo, et non es stimula in tristitia de delicto.
Felix qui non habuit animi sui tristitiam, et non excidit a spe sua.
Happy is he that hath had no sadness of his mind, and who is not fallen from his hope.
Felice qui non habe de animo suo tristitia, et non excide ab spe suo.
Viro cupido et tenaci sine ratione est substantia: et homini livido ad quid aurum?
Riches are not comely for a covetous man and a niggard, and what should an envious man do with gold?
Ad viro cupido et ad tenaco sine ratione es substantia: et ad homine livido ad quid auro?
Qui acervat ex animo suo injuste, aliis congregat, et in bonis illius alius luxuriabitur.
He that gathereth together by wronging his own soul, gathereth for others, and another will squander away his goods in rioting.
Qui acerva ex animo suo iniuste, ad alio congrega, et in bono de illo alio luxuria.
Qui sibi nequam est, cui alii bonus erit? et non jucundabitur in bonis suis.
He that is evil to himself, to whom will he be good? and he shall not take pleasure in his goods.
Qui ad se nequissimo es, ad que ad alio bono es? Et non iucunda in bono suo.
Qui sibi invidet, nihil est illo nequius: et hæc redditio est malitiæ illius.
There is none worse than he that envieth himself, and this is the reward of his wickedness:
Qui ad se invide, nihil es illo nequissimo: et hoc redditione es de malitia de illo.
Et si bene fecerit, ignoranter et non volens facit: et in novissimo manifestat malitiam suam.
And if he do good, he doth it ignorantly, and unwillingly: and at the last he discovereth his wickedness.
Et si bene fac, ignoranter et non volente fac: et in novissimo manifesta malitia suo.
Nequam est oculus lividi: et avertens faciem suam, et despiciens animam suam.
The eye of the envious is wicked: and he turneth away his face, and despiseth his own soul.
Nequissimo es oculo livido: et averte facie suo, et despice anima suo.
Insatiabilis oculus cupidi in parte iniquitatis: non satiabitur donec consumat arefaciens animam suam.
The eye of the covetous man is insatiable in his portion of iniquity: he will not be satisfied till he consume his own soul, drying it up.
Insatiabili oculo cupido in parte de iniquitate: non satia usque que consume arefacie anima suo.
Oculus malus ad mala, et non saturabitur pane, sed indigens et in tristitia erit super mensam suam.
An evil eye is towards evil things: and he shall not have his fill of bread, but shall be needy and pensive at his own table.
Oculo malo ad malo, et non satura pane, sed indige et in tristitia es super mensa suo.
Fili, si habes, benefac tecum, et Deo dignas oblationes offer.
My son, if thou have any thing, do good to thyself, and offer to God worthy offerings.
Filio, si habe, bene tecum, et ad Deo digna oblationes offer.
Memor esto quoniam mors non tardat, et testamentum inferorum, quia demonstratum est tibi: testamentum enim hujus mundi morte morietur.
Remember that death is not slow, and that the covenant of hell hath been shewn to thee: for the covenant of this world shall surely die.
Memore es quia morte non tarda, et testamento de inferores, quia demonstra es ad te: testamento nam de hoc de mundo morte more.
Ante mortem benefac amico tuo, et secundum vires tuas exporrigens da pauperi.
Do good to thy friend before thou die, and according to thy ability, stretching out thy hand give to the poor.
Ante morte bene ad amico tuo, et secundo vis tuo exporrige da ad paupere.
Non defrauderis a die bono, et particula boni doni non te prætereat.
Defraud not thyself of the good day, and let not the part of a good gift overpass thee.
Non defraua ab die bono, et particula bono de dono non praeteri te.
Nonne aliis relinques dolores et labores tuos in divisione sortis?
Shalt thou not leave to others to divide by lot thy sorrows and labours?
Nonne ad alio relinque dolores et labores tuo in divisione de sorto?
Da et accipe, et justifica animam tuam.
Give and take, and justify thy soul.
Da et accipe, et iustifica anima tuo.
Ante obitum tuum operare justitiam, quoniam non est apud inferos invenire cibum.
Before thy death work justice: for in hell there is no finding food.
Ante obitu tuo operor iustitia, quia non es apud infero inveni cibo.
Omnis caro sicut fœnum veterascet, et sicut folium fructificans in arbore viridi.
All flesh shall fade as grass, and as the leaf that springeth out on a green tree.
Omni carne sicut foeno veterasce, et sicut folio fructifica in arbore viridi.
Alia generantur, et alia dejiciuntur: sic generatio carnis et sanguinis, alia finitur, et alia nascitur.
Some grow, and some fall off: so is the generation of flesh and blood, one cometh to an end, and another is born.
Alio genera, et alio deiice: sic generatione de carne et de sanguine, alio fina, et alio nasce.
Omne opus corruptibile in fine deficiet, et qui illud operatur ibit cum illo.
Every work that is corruptible shall fail in the end: and the worker thereof shall go with it.
Omni opere corruptibili in fine defice, et qui operor illo i cum illo.
Et omne opus electum justificabitur, et qui operatur illud honorabitur in illo.
And every excellent work shall be justified: and the worker thereof shall be honoured therein.
Et omni opere elige iustifica, et qui operor illo honora in illo.
Beatus vir qui in sapientia morabitur, et qui in justitia sua meditabitur, et in sensu cogitabit circumspectionem Dei:
Blessed is the man that shall continue in wisdom, and that shall meditate in his justice, and in his mind shall think of the all seeing eye of God.
Beato viro qui in sapientia moror, et qui in iustitia suo meditor, et in sensu cogita circumspectione de Deo:
qui excogitat vias illius in corde suo, et in absconditis suis intelligens, vadens post illam quasi investigator, et in viis illius consistens:
He that considereth her ways in his heart, and hath understanding in her secrets, who goeth after her as one that traceth, and stayeth in her ways.
Qui excogita vias de illo in corde suo, et in absconditus suo intellige, vade post illa quasi investigatore, et in vias de illo consiste:
qui respicit per fenestras illius, et in januis illius audiens:
He who looketh in at her windows, and hearkeneth at her door.
Qui respice per fenestras de illo, et in ianuas de illo audiente:
qui requiescit juxta domum illius, et in parietibus illius figens palum, statuet casulam suam ad manus illius, et requiescent in casula illius bona per ævum.
He that lodgeth near her house, and fastening a pin in her walls shall set up his tent high unto her, where good things shall rest in his lodging for ever.
Qui requiesce juxta domo de illo, et in parietes de illo fixe palo, statue casula suo ad manus de illo, et requiesce in casula de illo bono per aevo.
Statuet filios suos sub tegmine illius, et sub ramis ejus morabitur.
He shall set his children under her shelter, and shall lodge under her branches:
Statue filios suo sub tegmine de illo, et sub ramos de illo moror.
Protegetur sub tegmine illius a fervore, et in gloria ejus requiescet.
He shall be protected under her covering from the heat, and shall rest in her glory.
Protege sub tegmine de illo ab fervore, et in gloria de illo requiesce.
Ecclesiasticus — chapters