Epistola ad Galatas

State, et nolite iterum jugo servitutis contineri.

Stand fast and be not held again under the yoke of bondage.

Sta, et ne vol iterum iugo de servitute contine.

Ecce ego Paulus dico vobis: quoniam si circumcidamini, Christus vobis nihil proderit.

Behold, I Paul tell you, that if you be circumcised, Christ shall profit you nothing.

Ecce me Paulo dic ad vos: quia si Christo, circumcide ad vos nihil prosum.

Testificor autem rursus omni homini circumcidenti se, quoniam debitor est universæ legis faciendæ.

And I testify again to every man circumcising himself that he is a debtor to do the whole law.

Testificor autem iterum omni ad homine circumcide se, quia debitore es universa de lege fac.

Evacuati estis a Christo, qui in lege justificamini: a gratia excidistis.

You are made void of Christ, you who are justified in the law: you are fallen from grace.

Evacua es ab Christo, qui in lege iustifica: ab gratia excide.

Nos enim spiritu ex fide, spem justitiæ exspectamus.

For we in spirit, by faith, wait for the hope of justice.

Nos nam spiritu ex fide, expecta spe de iustitia.

Nam in Christo Jesu neque circumcisio aliquid valet, neque præputium: sed fides, quæ per caritatem operatur.

For in Christ Jesus neither circumcision availeth any thing nor uncircumcision: but faith that worketh by Charity.

Nam in Christo Iesu neque circumcisione aliquo vale, neque praeputio: sed fide, que per caritate operor.

Currebatis bene: quis vos impedivit veritati non obedire?

You did run well. What hath hindered you, that you should not obey the truth?

Curre bene: qui impedie vos ad veritate non obedi?

persuasio hæc non est ex eo, qui vocat vos.

This persuasion is not from him that calleth you.

Persuasione hoc non es ex eo, qui voca vos.

Modicum fermentum totam massam corrumpit.

A little leaven corrupteth the whole lump.

Modico fermento corrumpe toto massa.

Ego confido in vobis in Domino, quod nihil aliud sapietis: qui autem conturbat vos, portabit judicium, quicumque est ille.

I have confidence in you in the Lord that you will not be of another mind: but he that troubleth you shall bear the judgment, whosoever he be.

Me confide in vos in Domino, quod nihil alio sape: qui autem conturba vos, porta iudicio, omni es illo.

Ego autem, fratres, si circumcisionem adhuc prædico: quid adhuc persecutionem patior? ergo evacuatum est scandalum crucis.

And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? Then is the scandal of the cross made void.

Me autem, fratres, si circumcisione adhuc praedica: quid adhuc persecutione pate? Ergo evacua es scandalo de cruce.

Utinam et abscindantur qui vos conturbant.

I would they were even cut off, who trouble you.

Utinam et qui qui conturba vos.

Vos enim in libertatem vocati estis, fratres: tantum ne libertatem in occasionem detis carnis, sed per caritatem Spiritus servite invicem.

For you, brethren, have been called unto liberty. Only make not liberty an occasion to the flesh: but by charity of the spirit serve one another.

Vos nam in libertate voca es, fratres: tanto ne libertate in occasione da de carne, sed per caritate de Spiritu servi invicem.

Omnis enim lex in uno sermone impletur: Diliges proximum tuum sicut teipsum.

For all the law is fulfilled in one word: Thou shalt love thy neighbour as thyself.

Omni nam lege in uno sermone imple: dilige proximo tuo sicut teiba.

Quod si invicem mordetis, et comeditis: videte ne ab invicem consumamini.

But if you bite and devour one another: take heed you be not consumed one of another.

Quod si invicem morde, et comede: vide ne ab invicem consume.

Dico autem: Spiritu ambulate, et desideria carnis non perficietis.

I say then: Walk in the spirit: and you shall not fulfill the lusts of the flesh.

Dic autem: spiritu ambula, et desiderios de carne non perfice.

Caro enim concupiscit adversus spiritum, spiritus autem adversus carnem: hæc enim sibi invicem adversantur, ut non quæcumque vultis, illa faciatis.

For the flesh lusteth against the spirit: and the spirit against the flesh: For these are contrary one to another: so that you do not the things that you would.

Carne nam concupisce contra spiritu, de spiritu autem contra carne: hoc nam ad se invicem adversor, ut non omni vol, illa fac.

Quod si Spiritu ducimini, non estis sub lege.

But if you are led by the spirit, you are not under the law.

Quod si Spiritu duc, non es sub lege.

Manifesta sunt autem opera carnis, quæ sunt fornicatio, immunditia, impudicitia, luxuria,

Now the works of the flesh are manifest: which are fornication, uncleanness, immodesty, luxury,

Manifesto es autem operes de carne, que es fornicatione, immunditia, impudicitia, luxuria,

idolorum servitus, veneficia, inimicitiæ, contentiones, æmulationes, iræ, rixæ, dissensiones, sectæ,

Idolatry, witchcrafts, enmities, contentions, emulations, wraths, quarrels, dissensions, sects,

De idolos servitute, veneficios, inimicitias, contentiones, aemulationes, iras, rixas, dissensiones, sectas,

invidiæ, homicidia, ebrietates, comessationes, et his similia, quæ prædico vobis, sicut prædixi: quoniam qui talia agunt, regnum Dei non consequentur.

Envies, murders, drunkenness, revellings, and such like. Of the which I foretell you, as I have foretold to you, that they who do such things shall not obtain the kingdom of God.

Invidias, homicidios, ebrietates, comessationes, et ad hoc simili, que praedica ad vos, sicut praedica: quia qui age tale, regno de Deo non consequor.

Fructus autem Spiritus est caritas, gaudium, pax, patientia, benignitas, bonitas, longanimitas,

But the fruit of the Spirit is, charity, joy, peace, patience, benignity, goodness, longanimity,

Fructu autem Spiritu es caritate, gaudio, pace, patientia, benignitate, bonitate, longanimitate,

mansuetudo, fides, modestia, continentia, castitas. Adversus hujusmodi non est lex.

Mildness, faith, modesty, continency, chastity. Against such there is no law.

Mansuetudine, fide, modestia, continentia, castitate. Contra huiusmodi non es lege.

Qui autem sunt Christi, carnem suam crucifixerunt cum vitiis et concupiscentiis.

And they that are Christ's have crucified their flesh, with the vices and concupiscences.

Qui autem es de Christo, carne suo crucifige cum vitios et concupiscentias.

Si Spiritu vivimus, Spiritu et ambulemus.

If we live in the Spirit, let us also walk in the Spirit.

Si Spiritu vive, Spiritu et ambula.

Non efficiamur inanis gloriæ cupidi, invicem provocantes, invicem invidentes.

Let us not be made desirous of vain glory, provoking one another, envying one another.

Non efficie inane de gloria cupido, invicem provoca, invicem invide.