Liber Levitici

Locutus quoque est Dominus ad Moysen, dicens:

And the Lord spoke to Moses saying:

Locuto etiam es Domino ad Moyse, dicente:

Loquere ad Aaron et ad filios ejus, ut caveant ab his quæ consecrata sunt filiorum Israël, et non contaminent nomen sanctificatorum mihi, quæ ipsi offerunt. Ego Dominus.

Speak to Aaron and to his sons, that they beware of those things that are consecrated of the children of Israel: and defile not the name of the things sanctified to me, which they offer. I am the Lord.

Loque ad Aarone et ad filios de illo, ut cave ab hoc que consecra es de filios Israële, et non contamina nomine sanctifica ad me, ipso offer que. Me Domino.

Dic ad eos, et ad posteros eorum: Omnis homo qui accesserit de stirpe vestra ad ea quæ consecrata sunt, et quæ obtulerunt filii Israël Domino, in quo est immunditia, peribit coram Domino. Ego sum Dominus.

Say to them and to their posterity: Every man of your race, that approacheth to those things that are consecrated, and which the children of Israel have offered to the Lord, in whom there is uncleanness, shall perish before the Lord. I am the Lord.

Dic ad illos, et ad postera de illos: omni homine qui accede de stirpe vestro ad illa que consecra es, et filios Israële offer que ad Domino, in quo es immunditia, peri coram Domino. Me es Domino.

Homo de semine Aaron, qui fuerit leprosus, aut patiens fluxum seminis, non vescetur de his quæ sanctificata sunt mihi, donec sanetur. Qui tetigerit immundum super mortuo, et ex quo egreditur semen quasi coitus,

The man of the seed of Aaron, that is a leper, or that suffereth a running of the seed, shall not eat of those things that are sanctified to me, until he be healed. He that toucheth any thing unclean by occasion of the dead: and he whose seed goeth from him as in generation:

Homine de semine Aarone, qui es leproso, aut pate fluxu de semine, non vesce de hoc que sanctifica es ad me, usque que sana. Qui tange immundo super more, et ex quo semine egredior quasi coitu,

et qui tangit reptile, et quodlibet immundum cujus tactus est sordidus,

And he that toucheth a creeping thing, or any unclean thing, the touching of which is defiling:

Et qui tange reptile, et omni immundo de que tace es sordido,

immundus erit usque ad vesperum, et non vescetur his quæ sanctificata sunt: sed cum laverit carnem suam aqua,

Shall be unclean until the evening, and shall not eat those things that are sanctified. But when he hath washed his flesh with water,

Immundo es usque ad vespere, et non vesce ad hoc que sanctifica es: sed cum lava carne suo aqua,

et occubuerit sol, tunc mundatus vescetur de sanctificatis, quia cibus illius est.

And the sun is down, then being purified, he shall eat of the sanctified things, because it is his meat.

Et sole occumbe, tunc munda vesce de sanctifica, quia cibo de illo es.

Morticinum et captum a bestia non comedent, nec polluentur in eis. Ego sum Dominus.

That which dieth of itself, and that which was taken by a beast, they shall not eat, nor be defiled therewith. I am the Lord.

Morticino et cape ab bestia non comede, nec pollue in illos. Me es Domino.

Custodiant præcepta mea, ut non subjaceant peccato, et moriantur in sanctuario, cum polluerint illud. Ego Dominus qui sanctifico eos.

Let them keep my precepts, that they may not fall into sin, and die in the sanctuary, when they shall have defiled it. I am the Lord who sanctify them.

Custodi praeceptos meo, ut non subiace ad peccato, et more in sanctuario, cum pollue illo. Me Domino qui sanctifica illos.

Omnis alienigena non comedet de sanctificatis; inquilinus sacerdotis et mercenarius non vescentur ex eis.

No stranger shall eat of the sanctified things: a sojourner of the priests, or a hired servant, shall not eat of them.

Omni alienigena non comede de sanctificas; inquilino de sacerdote et mercenario non vesce ex illos.

Quem autem sacerdos emerit, et qui vernaculus domus ejus fuerit, his comedent ex eis.

But he whom the priest hath bought, and he that is his servant, born in his house, these shall eat of them.

Sacerdote autem eme quem, et qui vernaculo domo de illo es, hoc comede ex illos.

Si filia sacerdotis cuilibet ex populo nupta fuerit, de his quæ sanctificata sunt, et de primitiis non vescetur.

If the daughter of a priest be married to any of the people, she shall not eat of those things that are sanctified nor of the firstfruits.

Si filia de sacerdote ad omni ex populo nube es, de hoc que sanctifica es, et de primitias non vesce.

Sin autem vidua, vel repudiata, et absque liberis reversa fuerit ad domum patris sui: sicut puella consueverat, aletur cibis patris sui. Omnis alienigena comedendi ex eis non habet potestatem.

But if she be a widow, or divorced, and having no children return to her father's house, she shall eat of her father's meats, as she was wont to do when she was a maid. No stranger hath leave to eat of them.

Sin autem vidua, vel repudia, et absque liberis reverte es ad domo de patre suo: sicut puella consuesce, ale cibos de patre suo. Omni alienigena comede ex illos non habe potestate.

Qui comederit de sanctificatis per ignorantiam, addet quintam partem cum eo quod comedit, et dabit sacerdoti in sanctuarium.

He that eateth of the sanctified things through ignorance, shall add the fifth part with that which he ate, and shall give it to the priest into the sanctuary.

Qui comede de sanctificas per ignorantia, adde quinto parte cum eo quod comede, et i da ad sacerdote in sanctuario.

Nec contaminabunt sanctificata filiorum Israël, quæ offerunt Domino:

And they shall not profane the sanctified things of the children of Israel, which they offer to the Lord:

Nec contamina sanctifica de filios Israële, que offer ad Domino:

ne forte sustineant iniquitatem delicti sui, cum sanctificata comederint. Ego Dominus qui sanctifico eos.

Lest perhaps they bear the iniquity of their trespass, when they shall have eaten the sanctified things. I am the Lord who sanctify them.

Ne forte sustine iniquitate de delicto suo, cum sanctifica comede. Me Domino qui sanctifica illos.

Locutusque est Dominus ad Moysen, dicens:

And the Lord spoke to Moses, saying:

Et locuto es Domino ad Moyse, dicente:

Loquere ad Aaron et filios ejus, et ad omnes filios Israël, dicesque ad eos: Homo de domo Israël, et de advenis qui habitant apud vos, qui obtulerit oblationem suam, vel vota solvens, vel sponte offerens, quidquid illud obtulerit in holocaustum Domini,

Speak to Aaron, and to his sons, and to all the children of Israel, and thou shalt say to them: The man of the house of Israel, and of the strangers who dwell with you, that offereth his oblation, either paying his vows, or offering of his own accord, whatsoever it be which he presenteth for a holocaust of the Lord,

Loque ad Aarone et filios de illo, et ad omni filios Israële, et dic ad illos: homine de domo Israële, et de advenos qui habita apud vos, qui offer oblatione suo, vel votos solve, vel sponte offer, omni offer illo in holocausto de Domino,

ut offeratur per vos, masculus immaculatus erit ex bobus, et ovibus, et ex capris:

To be offered by you: it shall be a male without blemish of the beeves, or of the sheep, or of the goats.

Ut offer per vos, masculo immaculor es ex bobos, et oves, et ex capras:

si maculam habuerit, non offeretis, neque erit acceptabile.

If it have a blemish you shall not offer it: neither shall it be acceptable.

Si macula habe, non offer, neque es acceptabile.

Homo qui obtulerit victimam pacificorum Domino, vel vota solvens, vel sponte offerens, tam de bobus quam de ovibus, immaculatum offeret ut acceptabile sit: omnis macula non erit in eo.

The man that offereth a victim of peace offerings to the Lord, either paying his vows, or offering of his own accord, whether of beeves or of sheep, shall offer it without blemish, that it may be acceptable. There shall be no blemish in it.

Homine qui offer victima de pacificas ad Domino, vel votos solve, vel sponte offer, tam de bobos quam de oves, immacula offer ut acceptabile es: omni macula non es in eo.

Si cæcum fuerit, si fractum, si cicatricem habens, si papulas, aut scabiem, aut impetiginem: non offeretis ea Domino, nec adolebitis ex eis super altare Domini.

If it be blind, or broken, or have a scar or blisters, or a scab, or a dry scurf: you shall not offer them to the Lord, nor burn any thing of them upon the Lord's altar.

Si caeco es, si frange, si cicatrece habente, si papulas, aut scabie, aut impetigine: non offer illa Domino, nec adole ex illos super altari de Domino.

Bovem et ovem, aure et cauda amputatis, voluntarie offerre potes, votum autem ex eis solvi non potest.

An ox or a sheep, that hath the ear and the tail cut off, thou mayst offer voluntarily: but a vow may not be paid with them.

Bove et ove, aure et cauda amputa, de voluntario offer pote, voto autem ex illos solve non pote.

Omne animal, quod vel contritis, vel tusis, vel sectis ablatisque testiculis est, non offeretis Domino, et in terra vestra hoc omnino ne faciatis.

you shall not offer to the Lord any beast that hath the testicles bruised, or crushed, or cut and taken away: neither shall you do any such things in your land.

Omni animale, quod vel contritos, vel tunde, vel sece et aufer testiculos es, non offer ad Domino, et in terra vestro hoc omnino ne fac.

De manu alienigenæ non offeretis panes Deo vestro, et quidquid aliud dare voluerit, quia corrupta, et maculata sunt omnia: non suscipietis ea.

you shall not offer bread to your God, from the hand of a stranger, nor any other thing that he would give: because they are all corrupted, and defiled. You shall not receive them.

De manu alienigeno non offer panes ad Deo vestro, et omni alio dare vol, quia corrumpe, et macula es omni: non suscipe illa.

Locutusque est Dominus ad Moysen, dicens:

And the Lord spoke to Moses, saying:

Et locuto es Domino ad Moyse, dicente:

Bos, ovis et capra, cum genita fuerint, septem diebus erunt sub ubere matris suæ: die autem octavo, et deinceps, offerri poterunt Domino.

When a bullock, or a sheep, or a goat, is brought forth, they shall be seven days under the udder of their dam: but the eighth day, and thenceforth, they may be offered to the Lord.

Bove, ove et capra, cum gene es, septeme die es sub ubere de matre suo: die autem octavo, et deinceps, offer pote ad Domino.

Sive illa bos, sive ovis, non immolabuntur una die cum fœtibus suis.

Whether it be a cow, or a sheep, they shall not be sacrificed the same day with their young ones.

Sive illa bove, sive ove, non immola uno die cum foetus suo.

Si immolaveritis hostiam pro gratiarum actione Domino, ut possit esse placabilis,

If you immolate a victim for thanksgiving to the Lord, that he may be favourable,

Si immola hostia pro gratias actione Domino, ut pote es placabili,

eodem die comedetis eam: non remanebit quidquam in mane alterius diei. Ego Dominus.

You shall eat it the same day. There shall not any of it remain until the morning of the next day. I am the Lord.

Idem die comede illa: non remane ullo in mane de altero de die. Me Domino.

Custodite mandata mea, et facite ea. Ego Dominus.

Keep my commandments, and do them. I am the Lord.

Custodi mandatos meo, et fac illa. Me Domino.

Ne polluatis nomen meum sanctum, ut sanctificer in medio filiorum Israël. Ego Dominus qui sanctifico vos,

Profane not my holy name, that I may be sanctified in the midst of the children of Israel. I am the Lord who sanctify you:

Ne pollue nomine meo sancto, ut sanctifica in medio de filios Israële. Me Domino qui sanctifica vos,

et eduxi de terra Ægypti, ut essem vobis in Deum. Ego Dominus.

And who brought you out of the land of Egypt, that I might be your God. I am the Lord.

Et educe de terra de Aegypto, ut es ad vos in Deo. Me Domino.