Liber Levitici

Hæc quoque lex hostiæ pro delicto, Sancta sanctorum est:

This also is the law of the sacrifice for a trespass: it is most holy.

Hoc etiam lege de hostia pro delicto, Sancto de sancto es:

idcirco ubi immolabitur holocaustum, mactabitur et victima pro delicto: sanguis ejus per gyrum altaris fundetur.

Therefore where the holocaust is immolated, the victim also for a trespass shall be slain: the blood thereof shall be poured round about the altar.

Ergo ubi holocausto immola, macta et victima pro delicto: sanguine de illo per gyro de altari funde.

Offerent ex ea caudam et adipem qui operit vitalia:

They shall offer thereof the rump and the fat that covereth the entrails:

Offer ex illa cauda et adipe qui operi vitalias:

duos renunculos, et pinguedinem quæ juxta ilia est, reticulumque jecoris cum renunculis.

The two little kidneys, and the fat which is by the flanks, and the caul of the liver with the little kidneys.

Duo renunculo, et pinguedine que juxta ilio es, et reticulo de iecore cum renunculos.

Et adolebit ea sacerdos super altare: incensum est Domini pro delicto.

And the priest shall burn them upon the altar: it is the burnt sacrifice of the Lord for a trespass.

Et sacerdote adole illa super altari: incende es de Domino pro delicto.

Omnis masculus de sacerdotali genere, in loco sancto vescetur his carnibus, quia Sanctum sanctorum est.

Every male of the priestly race, shall eat this flesh in a holy place, because it is most holy.

Omni masculo de sacerdotali genere, in loco sancto vesce hoc carnes, quia Sancto sancto es.

Sicut pro peccato offertur hostia, ita et pro delicto: utriusque hostiæ lex una erit: ad sacerdotem, qui eam obtulerit, pertinebit.

As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices. It shall belong to the priest that offereth it.

Sicut pro peccato hostia offer, ita et pro delicto: et utro de hostia lege uno es: ad sacerdote, qui offer illa, pertine.

Sacerdos qui offert holocausti victimam, habebit pellem ejus.

The priest that offereth the victim of holocaust, shall have the skin thereof.

Sacerdote qui offer holocausto victima, i habe pelle de illo.

Et omne sacrificium similæ, quod coquitur in clibano, et quidquid in craticula, vel in sartagine præparatur, ejus erit sacerdotis a quo offertur:

And every sacrifice of flour that is baked in the oven, and whatsoever is dressed on the gridiron, or in the fryingpan, shall be the priest's that offereth it.

Et omni sacrificio de simila, quod coque in clibano, et omni in craticula, vel in sartagine praepara, de illo es de sacerdote ab quo offer:

sive oleo conspersa, sive arida fuerint, cunctis filiis Aaron mensura æqua per singulos dividetur.

Whether they be tempered with oil, or dry, all the sons of Aaron shall have one as much as another.

Sive oleo conspersos, sive arido es, cuncta filios Aarone mensura aequo per singulo divide.

Hæc est lex hostiæ pacificorum quæ offertur Domino.

This is the law of the sacrifice of peace offerings that is offered to the Lord.

Hoc es lege de hostia de pacificas que offer ad Domino.

Si pro gratiarum actione oblatio fuerit, offerent panes absque fermento conspersos oleo, et lagana azyma uncta oleo, coctamque similam, et collyridas olei admistione conspersas:

If the oblation be for thanksgiving, they shall offer loaves without leaven tempered with oil, and unleavened wafers anointed with oil, and fine flour fried, and cakes tempered and mingled with oil.

Si pro gratias actione oblatione es, offer panes absque fermento consperge oleo, et laganos azyma unge oleo, et coce simila, et collyrido de oleo admistione consperge:

panes quoque fermentatos cum hostia gratiarum, quæ immolatur pro pacificis:

Moreover loaves of leavened bread with the sacrifice of thanks, which is offered for peace offerings:

Panes etiam fermenta cum hostia de gratias, que immola pro pacifeces:

ex quibus unus pro primitiis offeretur Domino, et erit sacerdotis qui fundet hostiæ sanguinem,

Of which one shall be offered to the Lord for firstfruits, and shall be the priest's that shall pour out the blood of the victim.

Ex que uno pro primitias offer ad Domino, et de sacerdote qui funde de hostia sanguine es,

cujus carnes eadem comedentur die, nec remanebit ex eis quidquam usque mane.

And the flesh of it shall be eaten the same day: neither shall any of it remain until the morning.

De que carnes idem comede die, nec ullo ex illos remane usque mane.

Si voto, vel sponte quispiam obtulerit hostiam, eadem similiter edetur die: sed et si quid in crastinum remanserit, vesci licitum est:

If any man by vow, or of his own accord offer a sacrifice, it shall in like manner be eaten the same day. And if any of it remain until the morrow, it is lawful to eat it.

Si voto, vel sponte ullo offer hostia, idem similiter ede die: sed et si quid in crastino remane, vesce lice es:

quidquid autem tertius invenerit dies, ignis absumet.

But whatsoever shall be found on the third day shall be consumed with fire.

Tertio autem inveni omni die, igni absume.

Si quis de carnibus victimæ pacificorum die tertio comederit, irrita fiet oblatio, nec proderit offerenti: quin potius quæcumque anima tali se edulio contaminaverit, prævaricationis rea erit.

If any man eat of the flesh of the victim of peace offerings on the third day, the oblation shall be of no effect: neither shall it profit the offerer. Yea rather, whatsoever soul shall defile itself with such meat, shall be guilty of transgression.

Si qui de carnes de victima de pacificas die tertio comede, irrito oblatione i fi, nec prosum offer: quin potius omni anima tale contamina edulio se, de praevaricatione rea es.

Caro, quæ aliquid tetigerit immundum, non comedetur, sed comburetur igni: qui fuerit mundus, vescetur ex ea.

The flesh that hath touched any unclean thing, shall not be eaten: but shall be burnt with fire. He that is clean shall eat of it.

Carne, que aliquo tange immundo, non comede, sed combure igni: qui es mundo, vesce ex illa.

Anima polluta quæ ederit de carnibus hostiæ pacificorum, quæ oblata est Domino, peribit de populis suis.

If any one that is defiled shall eat of the flesh of the sacrifice of peace offerings, which is offered to the Lord, he shall be cut off from his people.

Anima pollue que ede de carnes de hostia de pacificas, que offer es ad Domino, peri de populos suo.

Et quæ tetigerit immunditiam hominis, vel jumenti, sive omnis rei quæ polluere potest, et comederit de hujuscemodi carnibus, interibit de populis suis.

And he that hath touched the uncleanness of man, or of beast, or of any thing that can defile, and shall eat of such kind of flesh: shall be cut off from his people.

Et que tange immunditia de homine, vel de iumento, sive omni de re que pollue pote, et comede de huiuscemodi carnes, interi de populos suo.

Locutusque est Dominus ad Moysen, dicens:

And the Lord spoke to Moses, saying:

Et locuto es Domino ad Moyse, dicente:

Loquere filiis Israël: Adipem ovis, et bovis, et capræ non comedetis.

Say to the children of Israel: The fat of a sheep, and of an ox, and of a goat you shall not eat.

Loque ad filios Israële: adipe de ove, et de bove, et de capra non comede.

Adipem cadaveris morticini, et ejus animalis, quod a bestia captum est, habebitis in varios usus.

The fat of a carcass that hath died of itself, and of a beast that was caught by another beast, you shall have for divers uses.

Adipe cade de morticente, et de illo de animale, quod ab bestia cape es, habe in varia usus.

Si quis adipem, qui offerri debet in incensum Domini, comederit, peribit de populo suo.

If any man eat the fat that should be offered for the burnt sacrifice of the Lord, he shall perish out of his people.

Si qui adipe, qui offer debe in incenso de Domino, comede, peri de populo suo.

Sanguinem quoque omnis animalis non sumetis in cibo, tam de avibus quam de pecoribus.

Moreover you shall not eat the blood of any creature whatsoever, whether of birds or beasts.

Sanguine etiam omni de animale non sume in cibo, tam de aves quam de pecores.

Omnis anima, quæ ederit sanguinem, peribit de populis suis.

Every one that eateth blood, shall perish from among the people.

Omni anima, que ede sanguine, peri de populos suo.

Locutusque est Dominus ad Moysen, dicens:

And the Lord spoke to Moses, saying:

Et locuto es Domino ad Moyse, dicente:

Loquere filiis Israël, dicens: Qui offert victimam pacificorum Domino, offerat simul et sacrificium, id est, libamenta ejus.

Speak to the children of Israel, saying: He that offereth a victim of peace offerings to the Lord, let him offer therewith a sacrifice also, that is, the libations thereof.

Loque ad filios Israële, dicente: qui offer victima de pacificas ad Domino, offer simul et sacrificio, id es, libamentos de illo.

Tenebit manibus adipem hostiæ, et pectusculum: cumque ambo oblata Domino consecraverit, tradet sacerdoti,

He shall hold in his hands the fat of the victim, and the breast. And when he hath offered and consecrated both to the Lord, he shall deliver them to the priest,

Tene ad manus adipe de hostia, et pectusculo: cumque ambo offer Domino consecra, trade ad sacerdote,

qui adolebit adipem super altare, pectusculum autem erit Aaron et filiorum ejus.

Who shall burn the fat upon the altar. But the breast shall be Aaron's and his sons'.

Qui adole adipe super altari, pectusculo autem es Aarone et de filios de illo.

Armus quoque dexter de pacificorum hostiis cedet in primitias sacerdotis.

The right shoulder also of the victim, of peace offerings shall fall to the priest for firstfruits.

Armo etiam dextro de pacificas hostias cede in primitias de sacerdote.

Qui obtulerit sanguinem et adipem filiorum Aaron, ipse habebit et armum dextrum in portione sua.

He among the sons of Aaron, that offereth the blood, and the fat: he shall have the right shoulder also for his portion.

Qui offer sanguine et adipe de filios Aarone, ipso i habe et armo dextro in portione suo.

Pectusculum enim elevationis, et armum separationis, tuli a filiis Israël de hostiis eorum pacificis, et dedi Aaron sacerdoti, et filiis ejus, lege perpetua, ab omni populo Israël.

For the breast that is elevated and the shoulder that is separated I have taken of the children of Israel, from off their victims of peace offerings: and have given them to Aaron the priest, and to his sons, by a law for ever, from all the people of Israel.

Pectusculo nam de elevatione, et armo de separatione, fer ab filios Israële de hostias de illos pacifeces, et da Aarone ad sacerdote, et ad filios de illo, lege perpetua, ab omni populo Israële.

Hæc est unctio Aaron et filiorum ejus in cæremoniis Domini die qua obtulit eos Moyses, ut sacerdotio fungerentur,

This is the anointing of Aaron and his sons, in the ceremonies of the Lord, in the day when Moses offered them, that they might do the office of priesthood,

Hoc es unctione Aarone et de filios de illo in caeremonios de Domino die quo Moyse offer illos, ut sacerdotio fungor,

et quæ præcepit eis dari Dominus a filiis Israël religione perpetua in generationibus suis.

And the things that the Lord commanded to be given them by the children of Israel, by a perpetual observance in their generations.

Et Domino praecipie ad illos da que ab filios Israële religione perpetua in generationes suo.

Ista est lex holocausti, et sacrificii pro peccato atque delicto, et pro consecratione et pacificorum victimis,

This is the law of holocaust, and of the sacrifice for sin, and for trespass, and for consecration, and the victims of peace offerings:

Isto es lege de holocausto, et de sacrificio pro peccato et delicto, et pro consecratione et de pacificas victimos,

quam constituit Dominus Moysi in monte Sinai, quando mandabit filiis Israël ut offerrent oblationes suas Domino in deserto Sinai.

Which the Lord appointed to Moses in mount Sinai, when he commanded the children of Israel, that they should offer their oblations to the Lord in the desert of Sinai.

Domino de Moysi constitue quam in monte Sinao, quando manda ad filios Israële ut offer oblationes suo ad Domino in deserto de Sinao.