Evangelium secundum Lucam

Et factum est cum intraret Jesus in domum cujusdam principis pharisæorum sabbato manducare panem, et ipsi observabant eum.

And it came to pass, when Jesus went into the house of one of the Pharisees, on the sabbath day, that they watched him.

Et facto es cum Iesu intra in domo uno de principe de pharisaeos sabbato manduca pane, et ipso observa illo.

Et ecce homo quidam hydropicus erat ante illum.

And behold, there was a certain man before him that had the dropsy.

Et ecce homine uno hydropico es ante illo.

Et respondens Jesus dixit ad legisperitos et pharisæos, dicens: Si licet sabbato curare?

And Jesus answering, spoke to the lawyers and Pharisees, saying: Is it lawful to heal on the sabbath day?

Et respondente Iesu dic ad legisperito et pharisaeos, dicente: si lice sabbato cura?

At illi tacuerunt. Ipse vero apprehensum sanavit eum, ac dimisit.

But they held their peace. But he taking him, healed him and sent him away.

Sed illo tace. Ipso vero apprehende sana illo, et remitte.

Et respondens ad illos dixit: Cujus vestrum asinus, aut bos in puteum cadet, et non continuo extrahet illum die sabbati?

And answering them, he said: Which of you shall have an ass or an ox fall into a pit and will not immediately draw him out, on the sabbath day?

Et respondente ad illos dic: de que vestro asino, aut bove in puteo cade, et non continuo extrahe illo die de sabbato?

Et non poterant ad hæc respondere illi.

And they could not answer him to these things.

Et non pote ad hoc responde ad illo.

Dicebat autem et ad invitatos parabolam, intendens quomodo primos accubitus eligerent, dicens ad illos:

And he spoke a parable also to them that were invited, marking how they chose the first seats at the table, saying to them:

Dic autem et ad invita parabola, intende quomodo primo accubitus elige, dicente ad illos:

Cum invitatus fueris ad nuptias, non discumbas in primo loco, ne forte honoratior te sit invitatus ab illo.

When thou art invited to a wedding, sit not down in the first place, lest perhaps one more honourable than thou be invited by him:

Cum invita es ad nuptias, non discumbe in primo loco, ne forte honorato te es invita ab illo.

Et veniens is, qui te et illum vocavit, dicat tibi: Da huic locum: et tunc incipias cum rubore novissimum locum tenere.

And he that invited thee and him, come and say to thee: Give this man place. And then thou begin with shame to take the lowest place.

Et veniente illo, qui voca te et illo, que dic ad te: da ad hoc loco: et tunc incipie cum rubore novissimo loco tene.

Sed cum vocatus fueris, vade, recumbe in novissimo loco: ut, cum venerit qui te invitavit, dicat tibi: Amice, ascende superius. Tunc erit tibi gloria coram simul discumbentibus:

But when thou art invited, go, sit down in the lowest place; that when he who invited thee cometh, he may say to thee: Friend, go up higher. Then shalt thou have glory before them that sit at table with thee.

Sed cum vocato es, vade, recumbe in novissimo loco: ut, cum qui qui invita te, que dic ad te: amico, ascende super. Tunc gloria ad te es coram simul discumbe:

quia omnis, qui se exaltat, humiliabitur: et qui se humiliat, exaltabitur.

Because every one that exalteth himself shall be humbled: and he that humbleth himself shall be exalted.

Quia omni, qui exalta se, humilia: et qui humilia se, exalta.

Dicebat autem et ei, qui invitaverat: Cum facis prandium, aut cœnam, noli vocare amicos tuos, neque fratres tuos, neque cognatos, neque vicinos divites: ne forte te et ipsi reinvitent, et fiat tibi retributio;

And he said to him also that had invited him: When thou makest a dinner or a supper, call not thy friends nor thy brethren nor thy kinsmen nor thy neighbours who are rich; lest perhaps they also invite thee again, and a recompense be made to thee.

Dic autem et ad illo, qui invita: cum fac prandio, aut coena, ne vol voca amicos tuo, neque fratres tuo, neque cognato, neque vicinos divite: ne forte et ipso reinvita te, et retributione ad te que fi;

sed cum facis convivium, voca pauperes, debiles, claudos, et cæcos:

But when thou makest a feast, call the poor, the maimed, the lame and the blind.

Sed cum fac convivio, voca paupere, debile, claudo, et caeco:

et beatus eris, quia non habent retribuere tibi: retribuetur enim tibi in resurrectione justorum.

And thou shalt be blessed, because they have not wherewith to make thee recompense: for recompense shall be made thee at the resurrection of the just.

Et beato es, quia non habe retribue ad te: retribue nam ad te in resurrectione iusto.

Hæc cum audisset quidam de simul discumbentibus, dixit illi: Beatus qui manducabit panem in regno Dei.

When one of them that sat at table with him had heard these things, he said to him: Blessed is he that shall eat bread in the kingdom of God.

Uno cum de simul discumbe audi hoc, beato ad illo: qui manduca pane in regno de Deo dic.

At ipse dixit ei: Homo quidam fecit cœnam magnam, et vocavit multos.

But he said to him: A certain man made a great supper and invited many.

Sed ipso dic ad illo: homine uno fac coena magna, et voca multo.

Et misit servum suum hora cœnæ dicere invitatis ut venirent, quia jam parata sunt omnia.

And he sent his servant at the hour of supper to say to them that were invited, that they should come: for now all things are ready.

Et mitte servo suo hora de coena dicere invita ut veni, quia jam para es omni.

Et cœperunt simul omnes excusare. Primus dixit ei: Villam emi, et necesse habeo exire, et videre illam: rogo te, habe me excusatum.

And they began all at once to make excuse. The first said to him: I have bought a farm and I must needs go out and see it. I pray thee, hold me excused.

Et omni simul incipe excusa. Primo dic ad illo: villa eme, et necesse habe exi, et videre illa: roga te, habe me excusa.

Et alter dixit: Juga boum emi quinque, et eo probare illa: rogo te, habe me excusatum.

And another said: I have bought five yoke of oxen and I go to try them. I pray thee, hold me excused.

Et altero dic: iugas de boves eme quinque, et eo proba illa: roga te, habe me excusa.

Et alius dixit: Uxorem duxi, et ideo non possum venire.

And another said: I have married a wife; and therefore I cannot come.

Et alio dic: exore duc, et ideo non pote venire.

Et reversus servus nuntiavit hæc domino suo. Tunc iratus paterfamilias, dixit servo suo: Exi cito in plateas et vicos civitatis: et pauperes, ac debiles, et cæcos, et claudos introduc huc.

And the servant returning, told these things to his lord. Then the master of the house, being angry, said to his servant: Go out quickly into the streets and lanes of the city; and bring in hither the poor and the feeble and the blind and the lame.

Et reverte servo nuntia hoc ad domino suo. Tunc irascor paterfamiliase, dic ad servo suo: exi cito in plateas et vicos de civitate: et paupere, et debile, et caeco, et claudo introduce huc.

Et ait servus: Domine, factum est ut imperasti, et adhuc locus est.

And the servant said: Lord, it is done as thou hast commanded; and yet there is room.

Et servo dic: domino, facto es ut impera, et adhuc loco es.

Et ait dominus servo: Exi in vias, et sæpes: et compelle intrare, ut impleatur domus mea.

And the Lord said to the servant: Go out into the highways and hedges, and compel them to come in, that my house may be filled.

Et domino dic ad servo: exi in vias, et sepes: et compella intra, ut domo meo imple.

Dico autem vobis quod nemo virorum illorum qui vocati sunt, gustabit cœnam meam.

But I say unto you that none of those men that were invited shall taste of my supper.

Dic autem ad vos quod nemo de viros de illos qui voca es, gusta coena meo.

Ibant autem turbæ multæ cum eo: et conversus dixit ad illos:

And there went great multitudes with him. And turning, he said to them:

Turbas autem multo i cum eo: et converte dic ad illos:

Si quis venit ad me, et non odit patrem suum, et matrem, et uxorem, et filios, et fratres, et sorores, adhuc autem et animam suam, non potest meus esse discipulus.

If any man come to me, and hate not his father and mother and wife and children and brethren and sisters, yea and his own life also, he cannot be my disciple.

Si qui veni ad me, et non ode patre suo, et matre, et uxore, et filios, et fratres, et sorores, adhuc autem et anima suo, non pote meo es discipulo.

Et qui non bajulat crucem suam, et venit post me, non potest meus esse discipulus.

And whosoever doth not carry his cross and come after me cannot be my disciple.

Et qui non baiula cruce suo, et veni post me, non pote meo es discipulo.

Quis enim ex vobis volens turrim ædificare, non prius sedens computat sumptus, qui necessarii sunt, si habeat ad perficiendum,

For which of you, having a mind to build a tower, doth not first sit down and reckon the charges that are necessary, whether he have wherewithal to finish it:

Qui nam ex vos volente turre aedifica, non ante sedente computa sumptu, qui necessaria es, si que habe ad perfice,

ne, posteaquam posuerit fundamentum, et non potuerit perficere, omnes qui vident, incipiant illudere ei,

Lest, after he hath laid the foundation and is not able to finish it, all that see it begin to mock him,

Ne, posteaquam pone fundamento, et non pote perfice, omni qui vide, incipie illude ad illo,

dicentes: Quia hic homo cœpit ædificare, et non potuit consummare?

Saying: This man began to build and was not able to finish.

Dicente: quia hoc homine incipe aedifica, et non pote consumma?

Aut quis rex iturus committere bellum adversus alium regem, non sedens prius cogitat, si possit cum decem millibus occurrere ei, qui cum viginti millibus venit ad se?

Or, what king, about to go to make war against another king, doth not first sit down and think whether he be able, with ten thousand, to meet him that, with twenty thousand, cometh against him?

Aut qui rege i committe bello contra alio rege, non sedente ante cogita, si pote cum deceme mile occurre ad illo, qui cum viginti mile veni ad se?

Alioquin adhuc illo longe agente, legationem mittens rogat ea quæ pacis sunt.

Or else, while the other is yet afar off, sending an embassy, he desireth conditions of peace.

Alioqui(n) adhuc illo longe age, legatione mitte roga illa que de pace es.

Sic ergo omnis ex vobis, qui non renuntiat omnibus quæ possidet, non potest meus esse discipulus.

So likewise every one of you that doth not renounce all that he possesseth cannot be my disciple.

Sic ergo omni ex vos, qui non renuntia ad omni que posside, non pote meo es discipulo.

Bonum est sal: si autem sal evanuerit, in quo condietur?

Salt is good. But if the salt shall lose its savour, wherewith shall it be seasoned?

Bono es sale: si autem sale evanesce, in quo conde?

Neque in terram, neque in sterquilinium utile est, sed foras mittetur. Qui habet aures audiendi, audiat.

It is neither profitable for the land nor for the dunghill: but shall be cast out. He that hath ears to hear, let him hear.

Neque in terra, neque in sterquilinio utile es, sed foras mitte. Qui habe aures audi, audi.