Evangelium secundum Lucam

Et factum est in una dierum, docente illo populum in templo, et evangelizante, convenerunt principes sacerdotum, et scribæ cum senioribus,

And it came to pass that on one of the days, as he was teaching the people in the temple and preaching the gospel, the chief priests and the scribes, with the ancients, met together,

Et facto es in uno de dies, doce illo populo in templo, et evangeliza, conveni principes de sacerdotes, et scribas cum sene,

et aiunt dicentes ad illum: Dic nobis in qua potestate hæc facis? aut quis est qui dedit tibi hanc potestatem?

And spoke to him, saying: Tell us, by what authority dost thou these things? Or, who is he that hath given thee this authority?

Et dic dicente ad illo: dic ad nos in quo potestate hoc fac? Aut qui es qui da ad te hoc potestate?

Respondens autem Jesus, dixit ad illos: Interrogabo vos et ego unum verbum. Respondete mihi:

And Jesus answering, said to them: I will also ask you one thing. Answer me:

Respondente autem Iesu, dic ad illos: interroga vos et me uno verbo. Responde ad me:

baptismus Joannis de cælo erat, an ex hominibus?

The baptism of John, was it from heaven, or of men?

Baptismo de Ioanne de caelo es, an ex homines?

At illi cogitabant intra se, dicentes: Quia si dixerimus: De cælo, dicet: Quare ergo non credidistis illi?

But they thought within themselves, saying: If we shall say, From heaven: he will say: Why then did you not believe in him?

Sed illo cogita intra se, dicente: quia si dic: de caelo, dic: quare ergo non crede ad illo?

Si autem dixerimus: Ex hominibus, plebs universa lapidabit nos: certi sunt enim Joannem prophetam esse.

But if we say, of men: the whole people will stone us. For they are persuaded that John was a prophet.

Si autem dic: ex homines, plebe universa lapida nos: certo es nam Ioanne propheta es.

Et responderunt se nescire unde esset.

And they answered that they knew not whence it was.

Et responde se ne sci unde es.

Et Jesus ait illis: Neque ego dico vobis in qua potestate hæc facio.

And Jesus said to them: Neither do I tell you by what authority I do these things.

Et Iesu dic ad illos: neque me dic ad vos in quo potestate hoc fac.

Cœpit autem dicere ad plebem parabolam hanc: Homo plantavit vineam, et locavit eam colonis: et ipse peregre fuit multis temporibus.

And he began to speak to the people this parable: A certain man planted a vineyard and let it out to husbandmen: and he was abroad for a long time.

Incipe autem dicere ad plebe parabola hoc: homine planta vinea, et loca illa ad colonos: et ipso peregre es multo tempores.

Et in tempore misit ad cultores servum, ut de fructu vineæ darent illi. Qui cæsum dimiserunt eum inanem.

And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard. Who, beating him, sent him away empty.

Et in tempore mitte ad cultores servo, ut de fructu de vinea da ad illo. Qui caede dimitte illo inane.

Et addidit alterum servum mittere. Illi autem hunc quoque cædentes, et afficientes contumelia, dimiserunt inanem.

And again he sent another servant. But they beat him also and, treating him reproachfully, sent him away empty.

Et adde altero servo mitte. Ad illo autem hoc etiam caede, et afficie contumelia, dimitte inane.

Et addidit tertium mittere: qui et illum vulnerantes ejecerunt.

And again he sent the third: and they wounded him also and cast him out.

Et adde tertio mitte: qui et illo vulnera eicie.

Dixit autem dominus vineæ: Quid faciam? Mittam filium meum dilectum: forsitan, cum hunc viderint, verebuntur.

Then the lord of the vineyard said: What shall I do? I will send my beloved son. It may be, when they see him, they will reverence him.

Domino autem de vinea dic: quid fac? Mitte filio meo dilectus: forsan, cum hoc vide, vereor.

Quem cum vidissent coloni, cogitaverunt intra se, dicentes: Hic est hæres, occidamus illum, ut nostra fiat hæreditas.

Whom, when the husbandmen saw, they thought within themselves, saying: This is the heir. Let us kill him, that the inheritance may be ours.

Colonos cum vide quem, cogita intra se, dicente: hoc es haro, occide illo, ut nostro que fi haereditate.

Et ejectum illum extra vineam, occiderunt. Quid ergo faciet illis dominus vineæ?

So casting him out of the vineyard, they killed him. What therefore will the lord of the vineyard do to them?

Et eicie illo extra vinea, occide. Domino ergo de vinea ad illos i fac quid?

veniet, et perdet colonos istos, et dabit vineam aliis. Quo audito, dixerunt illi: Absit.

He will come and will destroy these husbandmen and will give the vineyard to others. Which they hearing, said to him: God forbid.

Veni, et perde colonos isto, et i da vinea ad alio. Quo audi, dic ad illo: abes.

Ille autem aspiciens eos, ait: Quid est ergo hoc quod scriptum est: Lapidem quem reprobaverunt ædificantes, hic factus est in caput anguli?

But he looking on them, said: What is this then that is written, The stone, which the builders rejected, the same is become the head of the corner?

Illo autem aspice illos, dic: quid es ergo hoc quod scripto es: lapide quem reproba aedifica, hoc facto es in capite de angulo?

Omnis qui ceciderit super illum lapidem, conquassabitur: super quem autem ceciderit, comminuet illum.

Whosoever shall fall upon that stone shall be bruised: and upon whomsoever it shall fall, it will grind him to powder.

Omni qui cade super illo lapide, conquassa: super quem autem cade, comminue illo.

Et quærebant principes sacerdotum et scribæ mittere in illum manus illa hora, et timuerunt populum: cognoverunt enim quod ad ipsos dixerit similitudinem hanc.

And the chief priests and the scribes sought to lay hands on him the same hour: but they feared the people, for they knew that he spoke this parable to them.

Et principes de sacerdotes et scribas quaere mitte in illo manus illa hora, et time populo: cognosce nam quod ad ipso dic similitudine hoc.

Et observantes miserunt insidiatores, qui se justos simularent, ut caperent eum in sermone, ut traderent illum principatui, et potestati præsidis.

And being upon the watch, they sent spies, who should feign themselves just, that they might take hold of him in his words, that they might deliver him up to the authority and power of the governor.

Et observa mitte insidiatores, qui simula iusto se, ut cape illo in sermone, ut trade illo ad principatu, et ad potestate de praeside.

Et interrogaverunt eum, dicentes: Magister, scimus quia recte dicis et doces: et non accipis personam, sed viam Dei in veritate doces.

And they asked him, saying: Master, we know that thou speakest and teachest rightly: and thou dost not respect any person, but teachest the way of God in truth.

Et interroga illo, dicente: magistro, sci quia recte dic et doce: et non accipe persona, sed via de Deo in veritate doce.

Licet nobis tributum dare Cæsari, an non?

Is it lawful for us to give tribute to Caesar, or no?

Lice ad nos tributo dare ad Caesare, an non?

Considerans autem dolum illorum, dixit ad eos: Quid me tentatis?

But he, considering their guile, said to them: Why tempt you me?

Considera autem dolo de illos, dic ad illos: quid me tenta?

ostendite mihi denarium. Cujus habet imaginem et inscriptionem? Respondentes dixerunt ei: Cæsaris.

Shew me a penny. Whose image and inscription hath it? They answering, said to him: Caesar's.

Ostende ad me denario. De que habe imagine et inscriptione? Responde dic ad illo: de caesare.

Et ait illis: Reddite ergo quæ sunt Cæsaris, Cæsari: et quæ sunt Dei, Deo.

And he said to them: Render therefore to Caesar the things, that are Caesar's: and to God the things that are God's.

Et dic ad illos: redde ergo que es de Caesare, ad Caesare: et que es de Deo, Deo.

Et non potuerunt verbum ejus reprehendere coram plebe: et mirati in responso ejus, tacuerunt.

And they could not reprehend his word before the people: and wondering at his answer, they held their peace.

Et non pote verbo de illo reprehende coram plebe: et miror in responso de illo, tace.

Accesserunt autem quidam sadducæorum, qui negant esse resurrectionem, et interrogaverunt eum,

And there came to him some of the Sadducees, who deny that there is any resurrection: and they asked him,

Accede autem uno de sadducaeis, qui nega es resurrectione, et interroga illo,

dicentes: Magister, Moyses scripsit nobis: Si frater alicujus mortuus fuerit habens uxorem, et hic sine liberis fuerit, ut accipiat eam frater ejus uxorem, et suscitet semen fratri suo.

Saying: Master, Moses wrote unto us: If any man's brother die, having a wife, and he leave no children, that his brother should take her to wife and raise up seed unto his brother.

Dicente: magistro, Moyse scribe ad nos: si fratre aliquo morto es habente uxore, et hoc sine liberis es, ut fratre de illo accipe illa uxore, et suscita semine ad fratre suo.

Septem ergo fratres erant: et primus accepit uxorem, et mortuus est sine filiis.

There were therefore seven brethren: and the first took a wife and died without children.

Septeme ergo fratres es: et primo accipe uxore, et morto es sine filios.

Et sequens accepit illam, et ipse mortuus est sine filio.

And the next took her to wife: and he also died childless.

Et sequente accipe illa, et ipso morto es sine filio.

Et tertius accepit illam. Similiter et omnes septem, et non reliquerunt semen, et mortui sunt.

And the third took her. And in like manner, all the seven: and they left no children and died.

Et tertio accipe illa. Similiter et omni septeme, et non relinque semine, et more es.

Novissime omnium mortua est et mulier.

Last of all the woman died also.

Novites de omni more es et muliere.

In resurrectione ergo, cujus eorum erit uxor? siquidem septem habuerunt eam uxorem.

In the resurrection therefore, whose wife of them shall she be? For all the seven had her to wife.

In resurrectione ergo, de que de illos es uxore? Siquidem septeme habe illa uxore.

Et ait illis Jesus: Filii hujus sæculi nubunt, et traduntur ad nuptias:

And Jesus said to them: The children of this world marry and are given in marriage:

Et dic ad illos Iesu: filios de hoc de saeculo nube, et trade ad nuptias:

illi vero qui digni habebuntur sæculo illo, et resurrectione ex mortuis, neque nubent, neque ducent uxores:

But they that shall be accounted worthy of that world and of the resurrection from the dead shall neither be married nor take wives.

Illo vero qui digna habe saeculo illo, et resurrectione ex mortuo, neque nube, neque duc uxores:

neque enim ultra mori potuerunt: æquales enim angelis sunt, et filii sunt Dei, cum sint filii resurrectionis.

Neither can they die any more for they are equal to the angels and are the children of God, being the children of the resurrection.

Neque nam ultra more pote: aequali nam ad angelos es, et filios es de Deo, cum es filios de resurrectione.

Quia vero resurgant mortui, et Moyses ostendit secus rubum, sicut dicit Dominum, Deum Abraham, et Deum Isaac, et Deum Jacob.

Now that the dead rise again, Moses also shewed at the bush, when he called the Lord: The God of Abraham and the God of Isaac and the God of Jacob.

Quia vero resurge mortuo, et Moyse ostende secus rubo, sicut dic Domino, Deo Abrahame, et Deo Isaace, et Deo Iacobo.

Deus autem non est mortuorum, sed vivorum: omnes enim vivunt ei.

For he is not the God of the dead, but of the living: for all live to him.

Deo autem non es de mortuo, sed de vivo: omni nam vive ad illo.

Respondentes autem quidam scribarum, dixerunt ei: Magister, bene dixisti.

And some of the scribes answering, said to him: Master, thou hast said well.

Responde autem uno de scribas, dic ad illo: magistro, bene dic.

Et amplius non audebant eum quidquam interrogare.

And after that they durst not ask him any more questions.

Et ample non aude illo ullo interroga.

Dixit autem ad illos: Quomodo dicunt Christum filium esse David?

But he said to them: How say they that Christ is the son of David?

Dic autem ad illos: quomodo dic Christo filio es Davide?

et ipse David dicit in libro Psalmorum: Dixit Dominus Domino meo: sede a dextris meis,

And David himself saith in the book of Psalms: The Lord said to my Lord, sit thou on my right hand,

Et ipso Davide dic in libro de Psalmos: Domino dic ad Domino meo: sede ab dextro meo,

donec ponam inimicos tuos scabellum pedum tuorum.

Till I make thy enemies thy footstool.

Usque que pone inimicos tuo scabello de pedes tuo.

David ergo Dominum illum vocat: et quomodo filius ejus est?

David then calleth him Lord. And how is he his son?

Davide ergo Domino illo voca: et quomodo filio de illo es?

Audiente autem omni populo, dixit discipulis suis:

And in the hearing of all the people, he said to his disciples:

Audi autem omni populo, dic ad discipulos suo:

Attendite a scribis, qui volunt ambulare in stolis, et amant salutationes in foro, et primas cathedras in synagogis, et primos discubitus in conviviis,

Beware of the scribes, who desire to walk in long robes and love salutations in the market place and the first chairs in the synagogues and the chief rooms at feasts:

Attende ab scribas, qui vol ambula in stolas, et ama salutationes in foro, et primo cathedras in synagogas, et primo discubitus in convivios,

qui devorant domos viduarum, simulantes longam orationem: hi accipient damnationem majorem.

Who devour the houses of widows, feigning long prayer. These shall receive greater damnation.

Qui devora domos de viduas, simula longo oratione: hoc accipe damnatione magna.