Initium Evangelii Jesu Christi, Filii Dei.
The beginning of the gospel of Jesus Christ, the Son of God.
Initio de Evangelio de Iesu de Christo, de Filio de Deo.
New Testament
Mark
Initium Evangelii Jesu Christi, Filii Dei.
The beginning of the gospel of Jesus Christ, the Son of God.
Initio de Evangelio de Iesu de Christo, de Filio de Deo.
Sicut scriptum est in Isaia propheta: Ecce ego mitto angelum meum ante faciem tuam, qui præparabit viam tuam ante te.
As it is written in Isaias the prophet: Behold I send my angel before thy face, who shall prepare the way before thee.
Sicut scripto es in Isaia propheta: ecce me mitte angelo meo ante facie tuo, qui praepara via tuo ante te.
Vox clamantis in deserto: Parate viam Domini, rectas facite semitas ejus.
A voice of one crying in the desert: Prepare ye the way of the Lord; make straight his paths.
Voce clama in deserto: para via de Domino, rectus fac semitas de illo.
Fuit Joannes in deserto baptizans, et prædicans baptismum pœnitentiæ in remissionem peccatorum.
John was in the desert, baptizing and preaching the baptism of penance, unto remission of sins.
Es Ioanne in deserto baptiza, et praedica baptismo de poenitentia in remissione de peccatos.
Et egrediebatur ad eum omnis Judææ regio, et Jerosolymitæ universi, et baptizabantur ab illo in Jordanis flumine, confitentes peccata sua.
And there went out to him all the country of Judea and all they of Jerusalem and were baptized by him in the river of Jordan, confessing their sins.
Et egredior ad illo omni de Iudaea regione, et Ierosolymitas universa, et baptiza ab illo in Iordane flumine, confite peccatos suo.
Et erat Joannes vestitus pilis cameli, et zona pellicea circa lumbos ejus, et locustas et mel silvestre edebat.
And John was clothed camel's hair, and a leathern girdle about his loins: and he ate locusts and wild honey.
Et es Ioanne vestie pilos de camelo, et zona pellicea circa lumbos de illo, et locustas et melle silvestre ede.
Et prædicabat dicens: Venit fortior me post me, cujus non sum dignus procumbens solvere corrigiam calceamentorum ejus.
And he preached, saying: There cometh after me one mightier than I, the latchet of whose shoes I am not worthy to stoop down and loose.
Et praedica dicente: veni forti me post me, de que non es digna procumbe solve corrigia de calceamentos de illo.
Ego baptizavi vos aqua, ille vero baptizabit vos Spiritu Sancto.
I have baptized you with water: but he shall baptize you with the Holy Ghost.
Me baptiza vos aqua, illo vero baptiza vos Spiritu Sancto.
Et factum est: in diebus illis venit Jesus a Nazareth Galilææ: et baptizatus est a Joanne in Jordane.
And it came to pass, in those days, Jesus came from Nazareth of Galilee and was baptized by John in Jordan.
Et facto es: in dies ad illos Iesu veni ab Nazareth de Galilaea: et baptiza es ab Ioanne in Iordane.
Et statim ascendens de aqua, vidit cælos apertos, et Spiritum tamquam columbam descendentem, et manentem in ipso.
And forthwith coming up out of the water, he saw the heavens open and the Spirit as a dove descending and remaining on him.
Et statim ascende de aqua, vide caelos aperi, et Spiritu sicut columba descende, et mane in ipso.
Et vox facta est de cælis: Tu es Filius meus dilectus, in te complacui.
And there came a voice from heaven: Thou art my beloved Son; in thee I am well pleased.
Et voce facto es de caelos: te es Filio meo dilecto, in te complace.
Et statim Spiritus expulit eum in desertum.
And immediately the Spirit drove him out into the desert.
Et statim Spiritu expelle illo in deserto.
Et erat in deserto quadraginta diebus, et quadraginta noctibus: et tentabatur a Satana: eratque cum bestiis, et angeli ministrabant illi.
And he was in the desert forty days and forty nights, and was tempted by Satan. And he was with beasts: and the angels ministered to him.
Et es in deserto quadraginta dies, et quadraginta noctes: et tenta ab Satana: et es cum bestias, et angelos ministra ad illo.
Postquam autem traditus est Joannes, venit Jesus in Galilæam, prædicans Evangelium regni Dei,
And after that John was delivered up, Jesus came in Galilee, preaching the gospel of the kingdom of God,
Postquam autem trade es Ioanne, Iesu veni in Galilaea, praedica Evangelio de regno de Deo,
et dicens: Quoniam impletum est tempus, et appropinquavit regnum Dei: pœnitemini, et credite Evangelio.
And saying: The time is accomplished and the kingdom of God is at hand. Repent and believe the gospel:
Et dicente: quia imple es tempore, et regno de Deo appropinqua: poenite, et crede ad Evangelio.
Et præteriens secus mare Galilææ, vidit Simonem, et Andream fratrem ejus, mittentes retia in mare (erant enim piscatores),
And passing by the sea of Galilee, he saw Simon and Andrew his brother, casting nets into the sea for they were fishermen.
Et praeteri secus mari de Galilaea, vide Simone, et Andrease fratre de illo, mitte retes in mari (es nam piscatores),
et dixit eis Jesus: Venite post me, et faciam vos fieri piscatores hominum.
And Jesus said to them: Come after me; and I will make you to become fishers of men.
Et Iesu ad illos dic: veni post me, et fac vos fieri piscatores de homines.
Et protinus relictis retibus, secuti sunt eum.
And immediately leaving their nets, they followed him.
Et protinus relinque retes, seque es illo.
Et progressus inde pusillum, vidit Jacobum Zebedæi, et Joannem fratrem ejus, et ipsos componentes retia in navi:
And going on from thence a little farther, he saw James the son of Zebedee and John his brother, who also were mending their nets in the ship:
Et progredior inde pusillo, vide Iacobo de Zebedaeo, et Ioanne fratre de illo, et ipso compone retes in navi:
et statim vocavit illos. Et relicto patre suo Zebedæo in navi cum mercenariis, secuti sunt eum.
And forthwith he called them. And leaving their father Zebedee in the ship with his hired men, they followed him.
Et statim voca illos. Et relinque patre suo Zebedaeo in navi cum mercenarios, seque es illo.
Et ingrediuntur Capharnaum: et statim sabbatis ingressus in synagogam, docebat eos.
And they entered into Capharnaum: and forthwith upon the sabbath days going into the synagogue, he taught them.
Et ingredior Capharnao: et statim sabbatos ingredior in synagoga, doce illos.
Et stupebant super doctrina ejus: erat enim docens eos quasi potestatem habens, et non sicut scribæ.
And they were astonished at his doctrine. For he was teaching them as one having power, and not as the scribes.
Et stupe super doctrina de illo: es nam doce illos quasi potestate habente, et non sicut scribas.
Et erat in synagoga eorum homo in spiritu immundo: et exclamavit,
And there was in their synagogue a man with an unclean spirit; and he cried out,
Et homine in synagoga de illos es in spiritu immundo: et exclama,
dicens: Quid nobis et tibi, Jesu Nazarene? venisti perdere nos? scio qui sis, Sanctus Dei.
Saying: What have we to do with thee, Jesus of Nazareth? Art thou come to destroy us? I know who thou art, the Holy One of God.
Dicente: quid ad nos et ad te, Iesu Nazareno? Veni perde nos? Sci qui es, Sancto de Deo.
Et comminatus est ei Jesus, dicens: Obmutesce, et exi de homine.
And Jesus threatened him, saying: Speak no more, and go out of the man.
Et comminor es ad illo Iesu, dicente: obmutescace, et exi de homine.
Et discerpens eum spiritus immundus, et exclamans voce magna, exiit ab eo.
And the unclean spirit, tearing him and crying out with a loud voice, went out of him.
Et discerpe illo spiritu immundo, et exclama voce magna, exi ab eo.
Et mirati sunt omnes, ita ut conquirerent inter se dicentes: Quidnam est hoc? quænam doctrina hæc nova? quia in potestate etiam spiritibus immundis imperat, et obediunt ei.
And they were all amazed insomuch that they questioned among themselves, saying: What thing is this? What is this new doctrine? For with power he commandeth even the unclean spirits: and they obey him.
Et miror es omni, ita ut conquire inter se dicente: quisname es hoc? Quisname doctrina hoc novo? Quia in potestate etiam spiritus immundo impera, et obedi ad illo.
Et processit rumor ejus statim in omnem regionem Galilææ.
And the fame of him was spread forthwith into all the country of Galilee.
Et rumore de illo procede statim in omni regione de Galilaea.
Et protinus egredientes de synagoga, venerunt in domum Simonis et Andreæ, cum Jacobo et Joanne.
And immediately going out of the synagogue they came into the house of Simon and Andrew, with James and John.
Et protinus egredior de synagoga, veni in domo de Simone et de Andrease, cum Iacobo et Ioanne.
Decumbebat autem socrus Simonis febricitans: et statim dicunt ei de illa.
And Simon's wife's mother lay in a fit of a fever: and forthwith they tell him of her.
Socru autem de Simone decumbe febricita: et statim dic ad illo de illa.
Et accedens elevavit eam, apprehensa manu ejus: et continuo dimisit eam febris, et ministrabat eis.
And coming to her, he lifted her up, taking her by the hand; and immediately the fever left her, and she ministered unto them.
Et accede eleva illa, apprehende manu de illo: et continuo febri remitte illa, et ministra ad illos.
Vespere autem facto cum occidisset sol, afferebant ad eum omnes male habentes, et dæmonia habentes:
And when it was evening, after sunset, they brought to him all that were ill and that were possessed with devils.
Vespere autem fac cum sole occide, ad-fer ad illo omni male habe, et daemonios habe:
et erat omnis civitas congregata ad januam.
And all the city was gathered together at the door.
Et es omni civitate congrega ad ianua.
Et curavit multos, qui vexabantur variis languoribus, et dæmonia multa ejiciebat, et non sinebat ea loqui, quoniam sciebant eum.
And he healed many that were troubled with divers diseases. And he cast out many devils: and he suffered them not to speak, because they knew him.
Et cura multo, qui vexa varia languores, et daemonios multo eiice, et non sine illa loque, quia sci illo.
Et diluculo valde surgens, egressus abiit in desertum locum, ibique orabat.
And rising very early, going out, he went into a desert place: and there he prayed.
Et diluculo valde surge, egredior i ab in deserto loco, et ibi ora.
Et prosecutus est eum Simon, et qui cum illo erant.
And Simon and they that were with him followed after him.
Et prosequor es illo Simone, et qui cum illo es.
Et cum invenissent eum, dixerunt ei: Quia omnes quærunt te.
And when they had found him, they said to him: All seek for thee.
Et cum inveni illo, dic ad illo: quia omni quaere te.
Et ait illis: Eamus in proximos vicos, et civitates, ut et ibi prædicem: ad hoc enim veni.
And he saith to them: Let us go into the neighbouring towns and cities, that I may preach there also; for to this purpose am I come.
Et dic ad illos: i in proximo vicos, et civitates, ut et ibi praedica: ad hoc nam veni.
Et erat prædicans in synagogis eorum, et in omni Galilæa, et dæmonia ejiciens.
And he was preaching in their synagogues and in all Galilee and casting out devils.
Et es praedica in synagogas de illos, et in omni Galilaea, et daemonios eiice.
Et venit ad eum leprosus deprecans eum: et genu flexo dixit ei: Si vis, potes me mundare.
And there came a leper to him, beseeching him and kneeling down, said to him: If thou wilt thou canst make me clean.
Et leproso ad illo veni depreca illo: et genu flecte dic ad illo: si vol, pote me munda.
Jesus autem misertus ejus, extendit manum suam: et tangens eum, ait illi: Volo: mundare.
And Jesus, having compassion on him, stretched forth his hand and touching him saith to him: I will. Be thou made clean.
Iesu autem misereor de illo, extende manu suo: et tange illo, dic ad illo: vol: munda.
Et cum dixisset, statim discessit ab eo lepra, et mundatus est.
And when he had spoken, immediately the leprosy departed from him: and he was made clean.
Et cum dic, statim lepra ab eo discede, et munda es.
Et comminatus est ei, statimque ejecit illum,
And he strictly charged him and forthwith sent him away.
Et comminor es ad illo, et statim eicie illo,
et dicit ei: Vide nemini dixeris: sed vade, ostende te principi sacerdotum, et offer pro emundatione tua, quæ præcepit Moyses in testimonium illis.
And he saith to him: See thou tell no one; but go, shew thyself to the high priest and offer for thy cleansing the things that Moses commanded, for a testimony to them.
Et dic ad illo: vide ad nemine dic: sed vade, ostende te ad principe de sacerdotes, et offer pro emundatione tuo, Moyse praecipie que in testimonio ad illos.
At ille egressus cœpit prædicare, et diffamare sermonem, ita ut jam non posset manifeste introire in civitatem, sed foris in desertis locis esset, et conveniebant ad eum undique.
But he being gone out, began to publish and to blaze abroad the word: so that he could not openly go into the city. but was without in desert places. And they flocked to him from all sides.
Sed illo egredior incipe praedica, et diffama sermone, ita ut jam non pote manifeste introi in civitate, sed foris in desere locos es, et conveni ad illo undique.
Marcus — chapters