Evangelium secundum Marcum

Et iterum intravit Capharnaum post dies,

And again he entered into Capharnaum after some days.

Et iterum intra Capharnao post dies,

et auditum est quod in domo esset, et convenerunt multi, ita ut non caperet neque ad januam, et loquebatur eis verbum.

And it was heard that he was in the house. And many came together, so that there was no room: no, not even at the door. And he spoke to them the word.

Et audi es quod in domo es, et multo conveni, ita ut non cape neque ad ianua, et loque ad illos verbo.

Et venerunt ad eum ferentes paralyticum, qui a quatuor portabatur.

And they came to him, bringing one sick of the palsy, who was carried by four.

Et veni ad illo fer paralytico, qui ab quatuore porta.

Et cum non possent offerre eum illi præ turba, nudaverunt tectum ubi erat: et patefacientes submiserunt grabatum in quo paralyticus jacebat.

And when they could not offer him unto him for the multitude, they uncovered the roof where he was: and opening it, they let down the bed wherein the man sick of the palsy lay.

Et cum non pote offer illo ad illo prae turba, nuda tecto ubi es: et patefacie submitte grabato in quo paralytico iace.

Cum autem vidisset Jesus fidem illorum, ait paralytico: Fili, dimittuntur tibi peccata tua.

And when Jesus had seen their faith, he saith to the sick of the palsy: Son, thy sins are forgiven thee.

Cum autem Iesu vide fide de illos, filio ad paralytico: dic, peccatos ad te tuo dimitte.

Erant autem illic quidam de scribis sedentes, et cogitantes in cordibus suis:

And there were some of the scribes sitting there and thinking in their hearts:

Es autem ibi uno de scribas sede, et cogita in cordes suo:

Quid hic sic loquitur? blasphemat. Quis potest dimittere peccata, nisi solus Deus?

Why doth this man speak thus? He blasphemeth. Who can forgive sins, but God only?

Hoc loque sic quid? Blasphema. Qui pote dimitte peccatos, nisi solo Deo?

Quo statim cognito Jesus spiritu suo, quia sic cogitarent intra se, dicit illis: Quid ista cogitatis in cordibus vestris?

Which Jesus presently knowing in his spirit that they so thought within themselves, saith to them: Why think you these things in your hearts?

Quo statim cognosce Iesu spiritu suo, quia sic cogita intra se, dic ad illos: quid isto cogita in cordes vestro?

Quid est facilius dicere paralytico: Dimittuntur tibi peccata: an dicere: Surge, tolle grabatum tuum, et ambula?

Which is easier, to say to the sick of the palsy: Thy sins are forgiven thee; or to say: Arise, take up thy bed and walk?

Quid es facile dicere ad paralytico: peccatos ad te dimitte: an dicere: surge, tolle grabato tuo, et ambula?

Ut autem sciatis quia Filius hominis habet potestatem in terra dimittendi peccata (ait paralytico),

But that you may know that the Son of man hath power on earth to forgive sins (he saith to the sick of the palsy):

Ut autem sci quia Filio de homine habe potestate in terra dimitte peccatos (dic ad paralytico),

tibi dico: Surge, tolle grabatum tuum, et vade in domum tuam.

I say to thee: Arise. Take up thy bed and go into thy house.

Ad te dic: surge, tolle grabato tuo, et vade in domo tuo.

Et statim surrexit ille: et, sublato grabato, abiit coram omnibus, ita ut mirarentur omnes, et honorificent Deum, dicentes: Quia numquam sic vidimus.

And immediately he arose and, taking up his bed, went his way in the sight of all: so that all wondered and glorified God, saying: We never saw the like.

Et statim illo surge: et, tolle grabato, i ab coram omni, ita ut omni miror, et honorifica Deo, dicente: quia nunquam sic vide.

Et egressus est rursus ad mare, omnisque turba veniebat ad eum, et docebat eos.

And he went forth again to the sea side: and all the multitude came to him. And he taught them.

Et egredior es iterum ad mari, et omni turba veni ad illo, et doce illos.

Et cum præteriret, vidit Levi Alphæi sedentem ad telonium, et ait illi: Sequere me. Et surgens secutus est eum.

And when he was passing by, he saw Levi, the son of Alpheus, sitting at the receipt of custom; and he saith to him: Follow me. And rising up, he followed him.

Et cum praeteri, vide Levi de Alphaeo sede ad telonio, et dic ad illo: seque me. Et surge secuto es illo.

Et factum est, cum accumberet in domo illius, multi publicani et peccatores simul discumbebant cum Jesu et discipulis ejus: erant enim multi, qui et sequebantur eum.

And it came to pass as he sat at meat in his house, many Publicans and sinners sat down together with Jesus and his disciples. For they were many, who also followed him.

Et facto es, cum accumbe in domo de illo, multo publicanos et peccatores simul discumbe cum Iesu et discipulos de illo: es nam multo, qui et seque illo.

Et scribæ et pharisæi videntes quia manducaret cum publicanis et peccatoribus, dicebant discipulis ejus: Quare cum publicanis et peccatoribus manducat et bibit Magister vester?

And the scribes and the Pharisees, seeing that he ate with publicans and sinners, said to his disciples: Why doth your master eat and drink with publicans and sinners?

Et scribas et pharisaeos vide quia manduca cum publicanos et peccatores, dic ad discipulos de illo: quare cum publicanos et peccatores manduca et Magistro vestro bibe?

Hoc audito Jesus ait illis: Non necesse habent sani medico, sed qui male habent: non enim veni vocare justos, sed peccatores.

Jesus hearing this, saith to them: They that are well have no need of a physician, but they that are sick. For I came not to call the just, but sinners.

Hoc audi Iesu dic ad illos: non necesse habe sana ad medico, sed qui male habe: non nam veni voca iusto, sed peccatores.

Et erant discipuli Joannis et pharisæi jejunantes: et veniunt, et dicunt illi: Quare discipuli Joannis et pharisæorum jejunant, tui autem discipuli non jejunant?

And the disciples of John and the Pharisees used to fast. And they come and say to him: Why do the disciples of John and of the Pharisees fast; but thy disciples do not fast?

Et es discipulos de Ioanne et pharisaeos ieiuna: et veni, et dic ad illo: quare discipulos de Ioanne et de pharisaeos ieiuna, tuo autem discipulos non ieiuna?

Et ait illis Jesus: Numquid possunt filii nuptiarum, quamdiu sponsus cum illis est, jejunare? Quanto tempore habent secum sponsum, non possunt jejunare.

And Jesus saith to them: Can the children of the marriage fast, as long as the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast.

Et Iesu ad illos dic: numquid filios de nuptias pote, quamdiu sponso cum illos es, ieiuna? Quanto tempore habe secum sponso, non pote ieiuna.

Venient autem dies cum auferetur ab eis sponsus: et tunc jejunabunt in illis diebus.

But the days will come when the bridegroom shall be taken away from them: and then they shall fast in those days.

Dies autem veni cum sponso ab illos aufer: et tunc ieiuna in illos dies.

Nemo assumentum panni rudis assuit vestimento veteri: alioquin aufert supplementum novum a veteri, et major scissura fit.

No man seweth a piece of raw cloth to an old garment: otherwise the new piecing taketh away from the old, and there is made a greater rent.

Nemo assue assumento de panno rude vestimento veteri: alioqui(n) aufer supplemento novo ab veteri, et magna scissura fi.

Et nemo mittit vinum novum in utres veteres: alioquin dirumpet vinum utres, et vinum effundetur, et utres peribunt: sed vinum novum in utres novos mitti debet.

And no man putteth new wine into old bottles: otherwise the wine will burst the bottles, and both the wine will be spilled and the bottles will be lost. But new wine must be put into new bottles.

Et nemo mitte vino novo in utros veteri: alioqui(n) dirumpe vino utros, et vino effunde, et utros peri: sed vino novo in utros novo mitte debe.

Et factum est iterum cum Dominus sabbatis ambularet per sata, et discipuli ejus cœperunt progredi, et vellere spicas.

And it came to pass again, as the Lord walked through the corn fields on the sabbath, that his disciples began to go forward and to pluck the ears of corn.

Et facto es iterum cum Domino sabbatos ambula per satas, et discipulos de illo incipe progredior, et velle spicas.

Pharisæi autem dicebant ei: Ecce, quid faciunt sabbatis quod non licet?

And the Pharisees said to him: Behold, why do they on the sabbath day that which is not lawful?

Pharisaeos autem dic ad illo: ecce, quid fac sabbatos quod non lice?

Et ait illis: Numquam legistis quid fecerit David, quando necessitatem habuit, et esuriit ipse, et qui cum eo erant?

And he said to them: Have you never read what David did when he had need and was hungry, himself and they that were with him?

Et dic ad illos: nunquam lege Davide fac quid, quando necessitate habe, et esuri ipso, et qui cum eo es?

quomodo introivit in domum Dei sub Abiathar principe sacerdotum, et panes propositionis manducavit, quos non licebat manducare, nisi sacerdotibus, et dedit eis qui cum eo erant?

How he went into the house of God, under Abiathar the high priest, and did eat the loaves of proposition, which was not lawful to eat but for the priests, and gave to them who were with him?

Quomodo introi in domo de Deo sub Abiathare principe de sacerdotes, et panes de propositione manduca, que non lice manduca, nisi ad sacerdotes, et da ad illos qui cum eo es?

Et dicebat eis: Sabbatum propter hominem factum est, et non homo propter sabbatum.

And he said to them: The sabbath was made for man, and not man for the sabbath.

Et dic ad illos: sabbato propter homine facto es, et non homine propter sabbato.

Itaque Dominus est Filius hominis, etiam sabbati.

Therefore the Son of man is Lord of the sabbath also.

Itaque Domino es Filio de homine, etiam de sabbato.