Liber Numeri

Locutusque est Dominus ad Moysen, dicens:

And the Lord spoke to Moses, saying:

Et locuto es Domino ad Moyse, dicente:

Loquere ad filios Israël, et dices ad eos: Vir, sive mulier, cum fecerint votum ut sanctificentur, et se voluerint Domino consecrare:

Speak to the children of Israel, and thou shalt say to them: When a man, or woman, shall make a vow to be sanctified, and will consecrate themselves to the Lord:

Loque ad filios Israële, et dic ad illos: viro, sive muliere, cum fac voto ut sanctifica, et se vol ad Domino consecra:

a vino, et omni quod inebriare potest, abstinebunt. Acetum ex vino, et ex qualibet alia potione, et quidquid de uva exprimitur, non bibent: uvas recentes siccasque non comedent

They shall abstain from wine, and from every thing that may make a man drunk. They shall not drink vinegar of wine, or of any other drink, nor any thing that is pressed out of the grape: nor shall they eat grapes either fresh or dried.

Ab vino, et omni quod inebria pote, abstine. Aceto ex vino, et ex qualibet alio potione, et omni de uva exprime, non bibe: uvas recente et sicco non comede

cunctis diebus quibus ex voto Domino consecrantur: quidquid ex vinea esse potest, ab uva passa usque ad acinum non comedent.

All the days that they are consecrated to the Lord by vow: they shall eat nothing that cometh of the vineyard, from the raisin even to the kernel.

Cuncta dies ad que ex voto Domino consecra: omni ex vinea es pote, ab uva pate usque ad acino non comede.

Omni tempore separationis suæ novacula non transibit per caput ejus usque ad completum diem, quo Domino consecratur. Sanctus erit, crescente cæsarie capitis ejus.

All the time of his separation no razor shall pass over his head, until the day be fulfilled of his consecration to the Lord. He shall be holy, and shall let the hair of his head grow.

Omni tempore de separatione suo novacula non transi per capite de illo usque ad comple die, quo Domino consecra. Sancto es, cresce de caesario de capite de illo.

Omni tempore consecrationis suæ, super mortuum non ingredietur,

All the time of his consecration he shall not go in to any dead,

Omni tempore de consecratione suo, super more non ingredior,

nec super patris quidem et matris et fratris sororisque funere contaminabitur, quia consecratio Dei sui super caput ejus est.

Neither shall he make himself unclean, even for his father, or for his mother, or for his brother, or for his sister, when they die, because the consecration of his God is upon his head.

Nec super patre quidem et de matre et de fratre et de sorore funere contamina, quia consecratione de Deo suo super capite de illo es.

Omnibus diebus separationis suæ sanctus erit Domino.

All the days of his separation he shall be holy to the Lord.

Ad omni dies de separatione suo sancto es ad Domino.

Sin autem mortuus fuerit subito quispiam coram eo, polluetur caput consecrationis ejus: quod radet illico in eadem die purgationis suæ, et rursum septima.

But if any man die suddenly before him: the head of his consecration shall be defiled: and he shall shave it forthwith on the same day of his purification, and again on the seventh day.

Sin autem morto es subito ullo coram eo, capite de consecratione de illo pollue: quod rade illico in idem die de purgatione suo, et iterum septimo.

In octava autem die offeret duos turtures, vel duos pullos columbæ sacerdoti in introitu fœderis testimonii.

And on the eighth day he shall bring two turtles, or two young pigeons to the priest in the entry of the covenant of the testimony.

In octavo autem die offer duo turture, vel duo pullo de columba de sacerdote in introitu de foedro de testimonio.

Facietque sacerdos unum pro peccato, et alterum in holocaustum, et deprecabitur pro eo, quia peccavit super mortuo: sanctificabitque caput ejus in die illo:

And the priest shall offer one for sin, and the other for a holocaust, and shall pray for him, for that he hath sinned by the dead: and he shall sanctify his head that day:

Et i fac sacerdote uno pro peccato, et altero in holocausto, et depreca pro eo, quia pecca super more: et sanctifica capite de illo in die illo:

et consecrabit Domino dies separationis illius, offerens agnum anniculum pro peccato: ita tamen ut dies priores irriti fiant, quoniam polluta est sanctificatio ejus.

And shall consecrate to the Lord the days of his separation, offering a lamb of one year for sin: yet so that the former days be made void, because his sanctification was profaned.

Et consecra ad Domino die de separatione de illo, offer agnose anniculo pro peccato: ita tamen ut dies priore irrito fi, quia pollue es sanctificatione de illo.

Ista est lex consecrationis. Cum dies, quos ex voto decreverat, complebuntur, adducet eum ad ostium tabernaculi fœderis,

This is the law of consecration. When the days which he had determined by vow shall be expired, he shall bring him to the door of the tabernacle of the covenant,

Isto es lege de consecratione. Cum dies, que ex voto decerne, comple, adduce illo ad ostio de tabernaculo de foedro,

et offeret oblationes ejus Domino, agnum anniculum immaculatum in holocaustum, et ovem anniculam immaculatam pro peccato, et arietem immaculatum, hostiam pacificam,

And shall offer his oblation to the Lord: one he lamb of a year old without blemish for a holocaust, and one ewe lamb of a year old without blemish for a sin offering, and one ram without blemish for a victim of peace offering,

Et offer oblationes de illo ad Domino, agnose anniculo immacula in holocausto, et ove annicula immacula pro peccato, et ariete immacula, hostia pacifica,

canistrum quoque panum azymorum qui conspersi sint oleo, et lagana absque fermento uncta oleo, ac libamina singulorum:

A basket also of unleavened bread, tempered with oil, and wafers without leaven anointed with oil, and the libations of each:

Canistro etiam de panes de azymas qui consperge es oleo, et laganos absque fermento unge oleo, et libamines singulo:

quæ offeret sacerdos coram Domino, et faciet tam pro peccato, quam in holocaustum.

And the priest shall present them before the Lord, and shall offer both the sin offering and the holocaust.

Sacerdote offer que coram Domino, et i fac tam pro peccato, quam in holocausto.

Arietem vero immolabit hostiam pacificam Domino, offerens simul canistrum azymorum, et libamenta quæ ex more debentur.

But the ram he shall immolate for a sacrifice of peace offering to the Lord, offering at the same time the basket of unleavened bread, and the libations that are due by custom.

Ariete vero immola hostia pacifica ad Domino, offer simul canistro de azymas, et libamentos que ex more debe.

Tunc radetur nazaræus ante ostium tabernaculi fœderis cæsarie consecrationis suæ: tolletque capillos ejus, et ponet super ignem, qui est suppositus sacrificio pacificorum:

Then shall the hair of the consecration of the Nazarite, be shaved off before the door of the tabernacle of the covenant: and he shall take his hair, and lay it upon the fire, which is under the sacrifice of the peace offerings.

Tunc nazaraeo rade ante ostio de tabernaculo de foedro de caesario de consecratione suo: et tolle capillos de illo, et pone super igni, qui es suppone sacrificio de pacificas:

et armum coctum arietis, tortamque absque fermento unam de canistro, et laganum azymum unum, et tradet in manus nazaræi, postquam rasum fuerit caput ejus.

And shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and he shall deliver them into the hands of the Nazarite, after his head is shaven.

Et armo cocto de ariete, et torto absque fermento uno de canistro, et lagano azymo uno, et trade in manus de nazaraeo, postquam rade es capite de illo.

Susceptaque rursum ab eo, elevabit in conspectu Domini: et sanctificata sacerdotis erunt, sicut pectusculum, quod separari jussum est, et femur. Post hæc, potest bibere nazaræus vinum.

And receiving them again from him, he shall elevate them in the sight of the Lord: and they being sanctified shall belong to the priest, as the breast, which was commanded to be separated, and the shoulder. After this the Nazarite may drink wine.

Et suscipe iterum ab eo, eleva in conspectu de Domino: et sanctifica de sacerdote es, sicut pectusculo, quod separa iube es, et femore. Post hoc, pote bibe nazaraeo vino.

Ista est lex nazaræi, cum voverit oblationem suam Domino tempore consecrationis suæ, exceptis his, quæ invenerit manus ejus: juxta quod mente devoverat, ita faciet ad perfectionem sanctificationis suæ.

This is the law of the Nazarite, when he hath vowed his oblation to the Lord in the time of his consecration, besides those things which his hand shall find, according to that which he had vowed in his mind, so shall he do for the fulfilling of his sanctification.

Isto es lege de nazaraeo, cum vove oblatione suo ad Domino tempore de consecratione suo, excipe hoc, que inveni manus de illo: juxta quod mente devovera, ita i fac ad perfectione de sanctificatione suo.

Locutusque est Dominus ad Moysen, dicens:

And the Lord spoke to Moses, saying:

Et locuto es Domino ad Moyse, dicente:

Loquere Aaron et filiis ejus: Sic benedicetis filiis Israël, et dicetis eis:

Say to Aaron and his sons: Thus shall you bless the children of Israel, and you shall say to them:

Loque Aarone et ad filios de illo: sic benedic ad filios Israële, et dic ad illos:

Benedicat tibi Dominus, et custodiat te.

The Lord bless thee, and keep thee.

Domino ad te benedic, et custodi te.

Ostendat Dominus faciem suam tibi, et misereatur tui.

The Lord shew his face to thee, and have mercy on thee.

Ostende Domino facie suo ad te, et misereor tuo.

Convertat Dominus vultum suum ad te, et det tibi pacem.

The Lord turn his countenance to thee, and give thee peace.

Domino converte vultu suo ad te, et que da ad te pace.

Invocabuntque nomen meum super filios Israël, et ego benedicam eis.

And they shall invoke my name upon the children of Israel, and I will bless them.

Et invoca nomine meo super filios Israële, et me benedic ad illos.