Evangelium secundum Matthaeum

Tunc Jesus locutus est ad turbas, et ad discipulos suos,

Then Jesus spoke to the multitudes and to his disciples,

Tunc Iesu locuto es ad turbas, et ad discipulos suo,

dicens: Super cathedram Moysi sederunt scribæ et pharisæi.

Saying: The scribes and the Pharisees have sitten on the chair of Moses.

Dicente: super cathedra de Moysi scribas et pharisaeos sede.

Omnia ergo quæcumque dixerint vobis, servate, et facite: secundum opera vero eorum nolite facere: dicunt enim, et non faciunt.

All things therefore whatsoever they shall say to you, observe and do: but according to their works do ye not. For they say, and do not.

Omni ergo omni dic ad vos, serva, et fac: secundo operes vero de illos ne vol facere: dic nam, et non fac.

Alligant enim onera gravia, et importabilia, et imponunt in humeros hominum: digito autem suo nolunt ea movere.

For they bind heavy and insupportable burdens and lay them on men's shoulders: but with a finger of their own they will not move them.

Alliga nam oneres gravi, et importabile, et impone in humeros de homines: digito autem suo ne vol illa move.

Omnia vero opera sua faciunt ut videantur ab hominibus: dilatant enim phylacteria sua, et magnificant fimbrias.

And all their works they do for to be seen of men. For they make their phylacteries broad and enlarge their fringes.

Omni vero operes suo fac ut vide ab homines: dilata nam phylacterios suo, et magnifica fimbrias.

Amant autem primos recubitus in cœnis, et primas cathedras in synagogis,

And they love the first places at feasts and the first chairs in the synagogues,

Ama autem primo recubitus in coenas, et primo cathedras in synagogas,

et salutationes in foro, et vocari ab hominibus Rabbi.

And salutations in the market place, and to be called by men, Rabbi.

Et salutationes in foro, et voca ab homines Rabbi.

Vos autem nolite vocari Rabbi: unus est enim magister vester, omnes autem vos fratres estis.

But be not you called Rabbi. For one is your master: and all you are brethren.

Vos autem ne vol voca Rabbi: uno es nam magistro vestro, omni autem vos fratres es.

Et patrem nolite vocare vobis super terram: unus est enim pater vester qui in cælis est.

And call none your father upon earth; for one is your father, who is in heaven.

Et patre ne vol voca ad vos super terra: uno es nam patre vestro qui in caelos es.

Nec vocemini magistri: quia magister vester unus est, Christus.

Neither be ye called masters: for one is your master, Christ.

Nec voca magistros: quia magistro vestro uno es, Christo.

Qui major est vestrum, erit minister vester.

He that is the greatest among you shall be your servant.

Qui magna es vestro, es ministro vestro.

Qui autem se exaltaverit, humiliabitur: et qui se humiliaverit, exaltabitur.

And whosoever shall exalt himself shall be humbled: and he that shall humble himself shall be exalted.

Qui autem exalta se, humilia: et qui humilia se, exalta.

Væ autem vobis scribæ et pharisæi hypocritæ, quia clauditis regnum cælorum ante homines! vos enim non intratis, nec introëuntes sinitis intrare.

But woe to you, scribes and Pharisees, hypocrites, because you shut the kingdom of heaven against men: for you yourselves do not enter in and those that are going in, you suffer not to enter.

Vae autem ad vos scribas et pharisaeos hypocritas, quia claude regno de caelos ante homines! Vos nam non intra, nec introi sine intra.

Væ vobis scribæ et pharisæi hypocritæ, quia comeditis domos viduarum, orationes longas orantes! propter hoc amplius accipietis judicium.

Woe to you scribes and Pharisees, hypocrites, because you devour the houses of widows, praying long prayers. For this you shall receive the greater judgment.

Vae ad vos scribas et pharisaeos hypocritas, quia comede domos de viduas, orationes longo ora! Propter hoc ample accipe iudicio.

Væ vobis scribæ et pharisæi hypocritæ, quia circuitis mare, et aridam, ut faciatis unum proselytum, et cum fuerit factus, facitis eum filium gehennæ duplo quam vos.

Woe to you, scribes and Pharisees, hypocrites, because you go round about the sea and the land to make one proselyte. And when he is made, you make him the child of hell twofold more than yourselves.

Vae ad vos scribas et pharisaeos hypocritas, quia circui mari, et arido, ut fac uno proselyto, et cum es facto, fac illo filio de gehenna duplo quam vos.

Væ vobis duces cæci, qui dicitis: Quicumque juraverit per templum, nihil est: qui autem juraverit in auro templi, debet.

Woe to you, blind guides, that say, Whosoever shall swear by the temple, it is nothing; but he that shall swear by the gold of the temple is a debtor.

Vae ad vos duces caeco, qui dic: omni iura per templo, nihil es: qui autem iura in auro de templo, debe.

Stulti et cæci: quid enim majus est? aurum, an templum, quod sanctificat aurum?

Ye foolish and blind: for whether is greater, the gold or the temple that sanctifieth the gold?

Stulto et caeco: quid nam magna es? Auro, an templo, quod sanctifica auro?

Et quicumque juraverit in altari, nihil est: quicumque autem juraverit in dono, quod est super illud, debet.

And whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it is a debtor.

Et omni iura in altari, nihil es: omni autem iura in dono, quod es super illo, debe.

Cæci: quid enim majus est, donum, an altare, quod sanctificat donum?

Ye foolish and blind: for whether is greater, the gift or the altar that sanctifieth the gift?

Caeco: quid nam magna es, dono, an altari, quod sanctifica dono?

Qui ergo jurat in altari, jurat in eo, et in omnibus quæ super illud sunt.

He therefore that sweareth by the altar sweareth by it and by all things that are upon it.

Qui ergo iura in altari, iura in eo, et in omni que super illo es.

Et quicumque juraverit in templo, jurat in illo, et in eo qui habitat in ipso:

And whosoever shall swear by the temple sweareth by it and by him that dwelleth in it.

Et omni iura in templo, iura in illo, et in eo qui habita in ipso:

et qui jurat in cælo, jurat in throno Dei, et in eo qui sedet super eum.

And he that sweareth by heaven sweareth by the throne of God and by him that sitteth thereon.

Et qui iura in caelo, iura in throno de Deo, et in eo qui sede super illo.

Væ vobis scribæ et pharisæi hypocritæ, qui decimatis mentham, et anethum, et cyminum, et reliquistis quæ graviora sunt legis, judicium, et misericordiam, et fidem! hæc oportuit facere, et illa non omittere.

Woe to you, scribes and Pharisees, hypocrites; because you tithe mint and anise and cummin and have left the weightier things of the law: judgment and mercy and faith. These things you ought to have done and not to leave those undone.

Vae ad vos scribas et pharisaeos hypocritas, qui decima mentha, et anetho, et cumino, et relinque que gravi es de lege, iudicio, et misericordia, et fide! Hoc debe facere, et illa non omitte.

Duces cæci, excolantes culicem, camelum autem glutientes.

Blind guides, who strain out a gnat and swallow a camel.

Duces caeco, excole culice, camelo autem glutie.

Væ vobis scribæ et pharisæi hypocritæ, quia mundatis quod deforis est calicis et paropsidis; intus autem pleni estis rapina et immunditia!

Woe to you, scribes and Pharisees, hypocrites; because you make clean the outside of the cup and of the dish, but within you are full of rapine and uncleanness.

Vae ad vos scribas et pharisaeos hypocritas, quia munda quod defore es de calice et de paropside; intus autem plena es rapina et immunditia!

Pharisæe cæce, munda prius quod intus est calicis, et paropsidis, ut fiat id, quod deforis est, mundum.

Thou blind Pharisee, first make clean the inside of the cup and of the dish, that the outside may become clean.

Pharisaeo caeco, munda ante quod intus es de calice, et de paropside, ut que fi id, quod defore es, mundo.

Væ vobis scribæ et pharisæi hypocritæ, quia similes estis sepulchris dealbatis, quæ a foris parent hominibus speciosa, intus vero pleni sunt ossibus mortuorum, et omni spurcitia!

Woe to you, scribes and Pharisees, hypocrites; because you are like to whited sepulchres, which outwardly appear to men beautiful but within are full of dead men's bones and of all filthiness.

Vae ad vos scribas et pharisaeos hypocritas, quia simili es sepulchros dealba, que ab foris pare ad homines specioso, intus vero plena es ores mortuo, et omni spurcitia!

Sic et vos a foris quidem paretis hominibus justi: intus autem pleni estis hypocrisi et iniquitate.

So you also outwardly indeed appear to men just: but inwardly you are full of hypocrisy and iniquity.

Sic et vos ab foris quidem pare ad homines iusto: intus autem plena es hypocrisi et iniquitate.

Væ vobis scribæ et pharisæi hypocritæ, qui ædificatis sepulchra prophetarum, et ornatis monumenta justorum,

Woe to you, scribes and Pharisees, hypocrites, that build the sepulchres of the prophets and adorn the monuments of the just,

Vae ad vos scribas et pharisaeos hypocritas, qui aedifica sepulchros de prophetas, et orna monumentos iusto,

et dicitis: Si fuissemus in diebus patrum nostrorum, non essemus socii eorum in sanguine prophetarum!

And say: If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.

Et dic: si es in dies de patres nostro, non es socios de illos in sanguine de prophetas!

itaque testimonio estis vobismetipsis, quia filii estis eorum, qui prophetas occiderunt.

Wherefore you are witnesses against yourselves, that you are the sons of them that killed the prophets.

Itaque testimonio es vobismeti, quia filios es de illos, qui occide prophetas.

Et vos implete mensuram patrum vestrorum.

Fill ye up then the measure of your fathers.

Et vos imple mensura de patres vestro.

Serpentes, genimina viperarum, quomodo fugietis a judicio gehennæ?

You serpents, generation of vipers, how will you flee from the judgment of hell?

Serpentes, genimines de viperas, quomodo fuge ab iudicio de gehenna?

Ideo ecce ego mitto ad vos prophetas, et sapientes, et scribas, et ex illis occidetis, et crucifigetis, et ex eis flagellabitis in synagogis vestris, et persequemini de civitate in civitatem:

Therefore behold I send to you prophets and wise men and scribes: and some of them you will put to death and crucify: and some you will scourge in your synagogues and persecute from city to city.

Ideo ecce me mitte ad vos prophetas, et sape, et scribe, et ex illos occide, et crucifige, et ex illos flagella in synagogas vestro, et perseque de civitate in civitate:

ut veniat super vos omnis sanguis justus, qui effusus est super terram, a sanguine Abel justi usque ad sanguinem Zachariæ, filii Barachiæ, quem occidistis inter templum et altare.

That upon you may come all the just blood that hath been shed upon the earth, from the blood of Abel the just, even unto the blood of Zacharias the son of Barachias, whom you killed between the temple and the altar.

Ut que veni super vos omni sanguine iusto, qui effunde es super terra, ab sanguine Abele de iusto usque ad sanguine de Zachariase, de filio de Barachiase, quem occide inter templo et altari.

Amen dico vobis, venient hæc omnia super generationem istam.

Amen I say to you, all these things shall come upon this generation.

Amen dic ad vos, hoc omni veni super generatione isto.

Jerusalem, Jerusalem, quæ occidis prophetas, et lapidas eos, qui ad te missi sunt, quoties volui congregare filios tuos, quemadmodum gallina congregat pullos suos sub alas, et noluisti?

Jerusalem, Jerusalem, thou that killest the prophets and stonest them that are sent unto thee, how often would I have gathered together thy children, as the hen doth gather her chickens under her wings, and thou wouldst not?

Ierusalem, Ierusalem, que occide prophetas, et lapida illos, qui ad te mitte es, quotiens vol congrega filios tuo, quemadmodum gallina congrega pullos suo sub alas, et ne vol?

Ecce relinquetur vobis domus vestra deserta.

Behold, your house shall be left to you, desolate.

Ecce domo ad vos vestro desere relinque.

Dico enim vobis, non me videbitis amodo, donec dicatis: Benedictus, qui venit in nomine Domini.

For I say to you, you shall not see me henceforth till you say: Blessed is he that cometh in the name of the Lord.

Dic nam ad vos, non me vide amodo, usque que dic: benedicto, qui veni in nomine de Domino.