New Testament
Acts
Et quidam descendentes de Judæa docebant fratres: Quia nisi circumcidamini secundum morem Moysi, non potestis salvari.
And some, coming down from Judea, taught the brethren: That, except you be circumcised after the manner of Moses, you cannot be saved.
Et uno descende de Iudaea doce fratres: quia nisi circumcide secundo more de Moysi, non pote salva.
Facta ergo seditione non minima Paulo et Barnabæ adversus illos, statuerunt ut ascenderent Paulus et Barnabas, et quidam alii ex aliis ad Apostolos et presbyteros in Jerusalem super hac quæstione.
And when Paul and Barnabas had no small contest with them, they determined that Paul and Barnabas and certain others of the other side should go up to the apostles and priests to Jerusalem, about this question.
Facto ergo seditione non minimo Paulo et de Barnaba contra illos, statue ut ascende Paulo et Barnaba, et uno alio ex alio ad Apostolos et presbyteros in Ierusalem super hoc quaestione.
Illi ergo deducti ab ecclesia pertransibant Phœnicen et Samariam, narrantes conversionem gentium: et faciebant gaudium magnum omnibus fratribus.
They therefore, being brought on their way by the church, passed through Phenice and Samaria, relating the conversion of the Gentiles. And they caused great joy to all the brethren.
Illo ergo deduce ab ecclesia pertransi Phoenicene et Samaria, narra conversione de gentes: et fac gaudio magna ad omni fratres.
Cum autem venissent Jerosolymam, suscepti sunt ab ecclesia, et ab Apostolis et senioribus, annuntiantes quanta Deus fecisset cum illis.
And when they were come to Jerusalem, they were received by the church and by the apostles and ancients, declaring how great things God had done with them.
Cum autem veni Ierosolyma, suscipe es ab ecclesia, et ab Apostolos et sene, adnuntia Deo fac quanto cum illos.
Surrexerunt autem quidam de hæresi pharisæorum, qui crediderunt, dicentes quia oportet circumcidi eos, præcipere quoque servare legem Moysi.
But there arose of the sect of the Pharisees some that believed, saying: They must be circumcised and be commanded to observe the law of Moses.
Surge autem uno de haeresi de pharisaeos, qui crede, dicente quia debe circumcide illos, praecipie etiam serva lege de Moysi.
Conveneruntque Apostoli et seniores videre de verbo hoc.
And the apostles and ancients assembled to consider of this matter.
Et Apostolos et sene conveni videre de verbo hoc.
Cum autem magna conquisitio fieret, surgens Petrus dixit ad eos: Viri fratres, vos scitis quoniam ab antiquis diebus Deus in nobis elegit, per os meum audire gentes verbum Evangelii et credere.
And when there had been much disputing, Peter, rising up, said to them: Men, brethren, you know that in former days God made choice among us, that by my mouth the Gentiles should hear the word of the gospel and believe.
Cum autem magna conquisitione fi, surge Petro dic ad illos: viros fratres, vos sci quia ab antiquo dies Deo in nos elige, per ore meo audire gentes verbo de Evangelio et crede.
Et qui novit corda Deus, testimonium perhibuit, dans illis Spiritum Sanctum, sicut et nobis,
And God, who knoweth the hearts, gave testimony, giving unto them the Holy Ghost, as well as to us:
Et qui nosce cordes Deo, perhibe testimonio, da ad illos Spiritu Sancto, sicut et ad nos,
et nihil discrevit inter nos et illos, fide purificans corda eorum.
And put no difference between us and them, purifying their hearts by faith.
Et nihil discerne inter nos et illos, fide purifica cordes de illos.
Nunc ergo quid tentatis Deum, imponere jugum super cervices discipulorum quod neque patres nostri, neque nos portare potuimus?
Now therefore, why tempt you God to put a yoke upon the necks of the disciples which neither our fathers nor we have been able to bear?
Nunc ergo quid tenta Deo, impone iugo super cervices de discipulos quod neque patres nostro, neque nos porta pote?
sed per gratiam Domini Jesu Christi credimus salvari, quemadmodum et illi.
But by the grace of the Lord Jesus Christ, we believe to be saved, in like manner as they also.
Sed per gratia de Domino de Iesu de Christo crede salva, quemadmodum et illo.
Tacuit autem omnis multitudo: et audiebant Barnabam et Paulum narrantes quanta Deus fecisset signa et prodigia in gentibus per eos.
And all the multitude held their peace: and they heard Barnabas and Paul telling what great signs and wonders God had wrought among the Gentiles by them.
Omni autem multitudine tace: et audi Barnaba et Paulo narra quanto Deo fac signos et prodigios in gentes per illos.
Et postquam tacuerunt, respondit Jacobus, dicens: Viri fratres, audite me.
And after they had held their peace, James answered, saying: Men, brethren, hear me.
Et postquam tace, responde Iacobo, dicente: viros fratres, audi me.
Simon narravit quemadmodum primum Deus visitavit sumere ex gentibus populum nomini suo.
Simon hath related how God first visited to take to the Gentiles, a people to his name.
Simone narra quemadmodum primo Deo visita sume ex gentes populo ad nomine suo.
Et huic concordant verba prophetarum: sicut scriptum est:
And to this agree the words of the prophets, as it is written:
Et ad hoc concorda verbos de prophetas: sicut scripto es:
Post hæc revertar, et reædificabo tabernaculum David quod decidit: et diruta ejus reædificabo, et erigam illud:
After these things I will return and will rebuild the tabernacle of David, which is fallen down: and the ruins thereof I will rebuild. And I will set it up:
Post hoc reverte, et reaedifica tabernaculo Davide quod decide: et dirue de illo reaedifica, et erige illo:
ut requirant ceteri hominum Dominum, et omnes gentes super quas invocatum est nomen meum, dicit Dominus faciens hæc.
That the residue of men may seek after the Lord, and all nations upon whom my name is invoked, saith the Lord, who doth these things.
Ut require cetero de homines Domino, et omni gentes super que invoca es nomine meo, Domino dic faciente hoc.
Notum a sæculo est Domino opus suum.
To the Lord was his own work known from the beginning of the world.
Noto ab saeculo es ad Domino opere suo.
Propter quod ego judico non inquietari eos qui ex gentibus convertuntur ad Deum,
For which cause, judge that they who from among the Gentiles are converted to God are not to be disquieted:
Propter quod me iudica non inquieta illos qui ex gentes converte ad Deo,
sed scribere ad eos ut abstineant se a contaminationibus simulacrorum, et fornicatione, et suffocatis, et sanguine.
But that we write unto them, that they refrain themselves from the pollutions of idols and from fornication and from things strangled and from blood.
Sed scribe ad illos ut abstine se ab contaminationes de simulacros, et fornicatione, et suffoca, et sanguine.
Moyses enim a temporibus antiquis habet in singulis civitatibus qui eum prædicent in synagogis, ubi per omne sabbatum legitur.
For Moses of old time hath in every city them that preach him in the synagogues, where he is read every sabbath.
Moyse nam ab tempores antiquo habe in singulo civitates qui praedica illo in synagogas, ubi per omni sabbato lege.
Tunc placuit Apostolis et senioribus cum omni ecclesia eligere viros ex eis, et mittere Antiochiam cum Paulo et Barnaba: Judam, qui cognominabatur Barsabas, et Silam, viros primos in fratribus:
Then it pleased the apostles and ancients, with the whole church, to choose men of their own company and to send to Antioch with Paul and Barnabas, namely, Judas, who was surnamed Barsabas, and Silas, chief men among the brethren.
Tunc place ad Apostolos et ad sene cum omni ecclesia elige viros ex illos, et mitte Antiochia cum Paulo et Barnaba: iudase, qui cognomina Barsabase, et Sila, viros primo in fratres:
scribentes per manus eorum: Apostoli et seniores fratres, his qui sunt Antiochiæ, et Syriæ, et Ciliciæ, fratribus ex gentibus, salutem.
Writing by their hands: The apostles and ancients, brethren, to the brethren of the Gentiles that are at Antioch and in Syria and Cilicia, greeting.
Scribe per manus de illos: apostolos et sene fratres, ad hoc qui es de Antiochia, et de Syria, et de Cilicia, ad fratres ex gentes, salute.
Quoniam audivimus quia quidam ex nobis exeuntes, turbaverunt vos verbis, evertentes animas vestras, quibus non mandavimus,
Forasmuch as we have heard that some going out from us have troubled you with words, subverting your souls, to whom we gave no commandment:
Quia audi quia uno ex nos exi, turba vos verbos, everte animas vestro, ad que non manda,
placuit nobis collectis in unum eligere viros, et mittere ad vos cum carissimis nostris Barnaba et Paulo,
It hath seemed good to us, being assembled together, to choose out men and to send them unto you, with our well beloved Barnabas and Paul:
Place ad nos collige in uno elige viros, et mitte ad vos cum carissimo nostro Barnaba et Paulo,
hominibus qui tradiderunt animas suas pro nomine Domini nostri Jesu Christi.
Men that have given their lives for the name of our Lord Jesus Christ.
Ad homines qui trade animas suo pro nomine de Domino nostro de Iesu de Christo.
Misimus ergo Judam et Silam, qui et ipsi vobis verbis referent eadem.
We have sent therefore Judas and Silas, who themselves also will, by word of mouth, tell you the same things.
Mitte ergo Iudase et Sila, qui et ipso ad vos verbos refer idem.
Visum est enim Spiritui Sancto et nobis nihil ultra imponere vobis oneris quam hæc necessaria:
For it hath seemed good to the Holy Ghost and to us to lay no further burden upon you than these necessary things:
Viso es nam ad Spiritu Sancto et ad nos nihil ultra impone ad vos de onere quam hoc necessaria:
ut abstineatis vos ab immolatis simulacrorum, et sanguine, et suffocato, et fornicatione: a quibus custodientes vos, bene agetis. Valete.
That you abstain from things sacrificed to idols and from blood and from things strangled and from fornication: from which things keeping yourselves, you shall do well. Fare ye well.
Ut abstine vos ab immola de simulacros, et sanguine, et suffoca, et fornicatione: ab que custodi vos, bene age. Valeta.
Illi ergo dimissi, descenderunt Antiochiam: et congregata multitudine tradiderunt epistolam.
They therefore, being dismissed, went down to Antioch and, gathering together the multitude, delivered the epistle.
Illo ergo dimitte, descende Antiochia: et congrega multitudine trade epistola.
Quam cum legissent, gavisi sunt super consolatione.
Which when they had read, they rejoiced for the consolation.
Quam cum lege, gaude es super consolatione.
Judas autem et Silas, et ipsi cum essent prophetæ, verbo plurimo consolati sunt fratres, et confirmaverunt.
But Judas and Silas, being prophets also themselves, with many words comforted the brethren and confirmed them.
Iudase autem et Sila, et ipso cum es prophetas, verbo multo consola es fratres, et confirma.
Facto autem ibi aliquanto tempore, dimissi sunt cum pace a fratribus ad eos qui miserant illos.
And after they had spent some time there, they were let go with peace by the brethren unto them that had sent them.
Fac autem ibi aliquanto tempore, dimitte es cum pace ab fratres ad illos qui mitte illos.
Visum est autem Silæ ibi remanere: Judas autem solus abiit Jerusalem.
But it seemed good unto Silas to remain there: and Judas alone departed to Jerusalem.
Viso es autem de Sila ibi remane: iudase autem solo i ab Ierusalem.
Paulus autem et Barnabas demorabantur Antiochiæ, docentes et evangelizantes cum aliis pluribus verbum Domini.
And Paul and Barnabas continued at Antioch, teaching and preaching, with many others, the word of the Lord.
Paulo autem et Barnaba demoror de Antiochia, doce et evangeliza cum alio multo verbo de Domino.
Post aliquot autem dies, dixit ad Barnabam Paulus: Revertentes visitemus fratres per universas civitates in quibus prædicavimus verbum Domini, quomodo se habeant.
And after some days, Paul said to Barnabas: Let us return and visit our brethren in all the cities wherein we have preached the word of the Lord, to see how they do.
Post aliquote autem dies, Paulo ad Barnaba dic: reverte visita fratres per universa civitates in que praedica verbo de Domino, quomodo se habe.
Barnabas autem volebat secum assumere et Joannem, qui cognominabatur Marcus.
And Barnabas would have taken with them John also, that was surnamed Mark.
Barnaba autem vol se assume et Ioanne, qui cognomina Marco.
Paulus autem rogabat eum (ut qui discessisset ab eis de Pamphylia, et non isset cum eis in opus) non debere recipi.
But Paul desired that he (as having departed from them out of Pamphylia and not gone with them to the work) might not be received.
Paulo autem roga illo (ut qui discede ab illos de Pamphylia, et non i cum illos in opere) non debe recipe.
Facta est autem dissensio, ita ut discederent ab invicem, et Barnabas quidem, assumpto Marco, navigaret Cyprum.
And there arose a dissension so that they departed one from another. And Barnabas indeed, taking Mark, sailed to Cyprus.
Facto es autem dissensione, ita ut discede ab invicem, et Barnaba quidem, assume Marco, naviga Cypro.
Paulus vero, electo Sila, profectus est, traditus gratiæ Dei a fratribus.
But Paul, choosing Silas, departed, being delivered by the brethren to the grace of God.
Paulo vero, elige Sila, proficiscor es, trade de gratia de Deo ab fratres.
Perambulabat autem Syriam et Ciliciam, confirmans ecclesias: præcipiens custodire præcepta Apostolorum et seniorum.
And he went through Syria and Cilicia, confirming the churches, commanding them to keep the precepts of the apostles and the ancients.
Perambula autem Syria et Cilicia, confirma ecclesias: praecipie custodi praeceptos de Apostolos et de sene.
Actus — chapters