Actus Apostolorum

Festus ergo cum venisset in provinciam, post triduum ascendit Jerosolymam a Cæsarea.

Now when Festus was come into the province, after three days, he went up to Jerusalem from Cesarea.

Festo ergo cum veni in provincia, post triduo ascende Ierosolyma ab Caesarea.

Adieruntque eum principes sacerdotum et primi Judæorum adversus Paulum: et rogabant eum,

And the chief priests and principal men of the Jews went unto him against Paul: and they besought him,

Et principes de sacerdotes et primo de Iudaeos i ad illo contra Paulo: et roga illo,

postulantes gratiam adversus eum, ut juberet perduci eum in Jerusalem, insidias tendentes ut interficerent eum in via.

Requesting favour against him, that he would command him to be brought to Jerusalem, laying wait to kill him in the way.

Postula gratia contra illo, ut iube perduce illo in Ierusalem, insidias tende ut interfice illo in via.

Festus autem respondit servari Paulum in Cæsarea: se autem maturius profecturum.

But Festus answered: That Paul was kept in Caesarea: and that he himself would very shortly depart thither.

Festo autem responde serva Paulo in Caesarea: se autem mature proficiscor.

Qui ergo in vobis, ait, potentes sunt, descendentes simul, si quod est in viro crimen, accusent eum.

Let them, therefore, saith he, among you that are able, go down with me and accuse him, if there be any crime in the man.

Qui ergo in vos, dic, potente es, descende simul, si quod es in viro crimine, accusa illo.

Demoratus autem inter eos dies non amplius quam octo aut decem, descendit Cæsaream, et altera die sedit pro tribunali, et jussit Paulum adduci.

And having tarried among them no more than eight or ten days, he went down to Caesarea. And the next day, he sat in the judgment seat and commanded Paul to be brought.

Demorato autem inter illos dies non ample quam octo aut deceme, descende Caesarea, et altero die sede pro tribunali, et iube Paulo adduce.

Qui cum perductus esset, circumsteterunt eum, qui ab Jerosolyma descenderant Judæi, multas et graves causas objicientes, quas non poterant probare:

Who being brought, the Jews stood about him, who were come down from Jerusalem, objecting many and grievious causes, which they could not prove:

Qui cum perduce es, circumsta illo, qui ab Ierosolyma descende Iudaeos, multo et gravi causas obiici, que non pote proba:

Paulo rationem reddente: Quoniam neque in legem Judæorum, neque in templum, neque in Cæsarem quidquam peccavi.

Paul making answer for himself: Neither against the law of the Jews, nor against the temple, nor against Caesar, have I offended in any thing.

Ad paulo ratione redde: quia neque in lege de Iudaeos, neque in templo, neque in Caesare ullo pecca.

Festus autem volens gratiam præstare Judæis, respondens Paulo, dixit: Vis Jerosolymam ascendere, et ibi de his judicari apud me?

But Festus, willing to shew the Jews a pleasure, answering Paul, said: Wilt thou go up to Jerusalem and there be judged of these things before me?

Festo autem volente gratia praesta ad Iudaeos, respondente ad Paulo, dic: vol Ierosolyma ascende, et ibi de hoc iudica apud me?

Dixit autem Paulus: Ad tribunal Cæsaris sto: ibi me oportet judicari: Judæis non nocui, sicut tu melius nosti.

Then Paul said: I stand at Caesar's judgment seat, where I ought to be judged. To the Jews I have done no injury, as thou very well knowest.

Paulo autem dic: ad tribunali de Caesare sta: ibi me debe iudica: ad iudaeos non noce, sicut te bene nosce.

Si enim nocui, aut dignum morte aliquid feci, non recuso mori: si vero nihil est eorum quæ hi accusant me, nemo potest me illis donare. Cæsarem appello.

For if I have injured them or have committed any thing worthy of death, I refuse not to die. But if there be none of these things whereof they accuse me, no man may deliver me to them. I appeal to Caesar.

Si nam noce, aut digna morte aliquo fac, non recusa more: si vero nihil es de illos hoc accusa que me, nemo pote me ad illos dona. Caesare appella.

Tunc Festus cum concilio locutus, respondit: Cæsarem appellasti? ad Cæsarem ibis.

Then Festus, having conferred with the council, answered: Hast thou appealed to Caesar? To Caesar shalt thou go.

Tunc Festo cum concilio locuto, responde: caesare appella? Ad Caesare i.

Et cum dies aliquot transacti essent, Agrippa rex et Bernice descenderunt Cæsaream ad salutandum Festum.

And after some days, king Agrippa and Bernice came down to Caesarea, to salute Festus.

Et cum dies aliquote transige es, Agrippa rege et Bernice descende Caesarea ad saluta Festo.

Et cum dies plures ibi demorarentur, Festus regi indicavit de Paulo, dicens: Vir quidam est derelictus a Felice vinctus,

And as they tarried there many days, Festus told the king of Paul, saying: A certain man was left prisoner by Felix.

Et cum dies plure ibi demoror, Festo ad rege indica de Paulo, dicente: viro uno es derelinque ab Felice vince,

de quo cum essem Jerosolymis, adierunt me principes sacerdotum et seniores Judæorum, postulantes adversus illum damnationem.

About whom, when I was at Jerusalem, the chief priests and the ancients of the Jews came unto me, desiring condemnation against him.

De quo cum es Ierosolymas, principes de sacerdotes et sene de Iudaeos i ad me, postula contra illo damnatione.

Ad quos respondi: Quia non est Romanis consuetudo damnare aliquem hominem priusquam is qui accusatur præsentes habeat accusatores, locumque defendendi accipiat ad abluenda crimina.

To whom I answered: it is not the custom of the Romans to condemn any man, before that he who is accused have his accusers present and have liberty to make his answer, to clear himself of the things laid to his charge.

Ad que responde: quia non consuetudine ad Romanos es damna aliquo homine antequam illo qui accusa praesenti que habe accusatores, et loco defende accipe ad ablue crimines.

Cum ergo huc convenissent sine ulla dilatione, sequenti die sedens pro tribunali, jussi adduci virum.

When therefore they were come hither, without any delay, on the day following, sitting in the judgment seat, I commanded the man to be brought.

Cum ergo huc conveni sine ullo dilatione, sequenti die sedente pro tribunali, iube adduce viro.

De quo, cum stetissent accusatores, nullam causam deferebant, de quibus ego suspicabar malum.

Against whom, when the accusers stood up, they brought no accusation of this which I thought ill of:

De quo, cum accusatores sta, nullo causa defer, de que me suspicor malo.

Quæstiones vero quasdam de sua superstitione habebant adversus eum, et de quodam Jesu defuncto, quem affirmabat Paulus vivere.

But had certain questions of their own superstition against him, and of one Jesus deceased, whom Paul affirmed to be alive.

Quaestiones vero uno de suo superstitione habe contra illo, et de uno Iesu defungor, quem Paulo affirma vive.

Hæsitans autem ego de hujusmodi quæstione, dicebam si vellet ire Jerosolymam, et ibi judicari de istis.

I therefore being in a doubt of this manner of question, asked him whether he would go to Jerusalem and there be judged of these things.

Haesita autem me de huiusmodi quaestione, dic si vol i Ierosolyma, et ibi iudica de isto.

Paulo autem appellante ut servaretur ad Augusti cognitionem, jussi servari eum, donec mittam eum ad Cæsarem.

But Paul, appealing to be reserved unto the hearing of Augustus, I commanded him to be kept, till I might send him to Caesar.

Paulo autem appella ut serva ad Augusto cognitione, iube serva illo, usque que mitte illo ad Caesare.

Agrippa autem dixit ad Festum: Volebam et ipse hominem audire. Cras, inquit, audies eum.

And Agrippa said to Festus: I would also hear the man, myself. To-morrow, said he, thou shalt hear him.

Agrippa autem dic ad Festo: ipso et vol homine audire. Cras, dic, audi illo.

Altera autem die cum venisset Agrippa et Bernice cum multa ambitione, et introissent in auditorium cum tribunis et viris principalibus civitatis, jubente Festo, adductus est Paulus.

And on the next day, when Agrippa and Bernice were come with great pomp and had entered into the hall of audience with the tribunes and principal men of the city, at Festus' commandment, Paul was brought forth.

Altero autem die cum Agrippa et Bernice veni cum multo ambitione, et introi in auditorio cum tribunos et viros principali de civitate, iube Festo, adduce es Paulo.

Et dicit Festus: Agrippa rex, et omnes qui simul adestis nobiscum viri, videtis hunc de quo omnis multitudo Judæorum interpellavit me Jerosolymis, petentes et acclamantes non oportere eum vivere amplius.

And Festus saith: King Agrippa and all ye men who are here present with us, you see this man, about whom all the multitude of the Jews dealt with me at Jerusalem, requesting and crying out that he ought not to live any longer.

Et dic Festo: agrippa rege, et omni qui simul ades nobiscum viros, vide hoc de quo omni multitudine de Iudaeos interpella me ad Ierosolymas, pete et acclama non debe illo vive ample.

Ego vere comperi nihil dignum morte eum admisisse. Ipso autem hoc appellante ad Augustum, judicavi mittere.

Yet have I found nothing that he hath committed worthy of death. But forasmuch as he himself hath appealed to Augustus, I have determined to send him.

Me vere comperie nihil digna morte illo admitte. Ipso autem hoc appella ad Augusto, iudica mitte.

De quo quid certum scribam domino, non habeo. Propter quod produxi eum ad vos, et maxime ad te, rex Agrippa, ut interrogatione facta habeam quid scribam.

Of whom I have nothing certain to write to my lord. For which cause, I have brought him forth before you, and especially before thee, O king Agrippa, that, examination being made, I may have what to write.

De quo quid certo scribe ad domino, non habe. Propter quod produce illo ad vos, et maximo ad te, rege Agrippa, ut interrogatione facto habe quid scribe.

Sine ratione enim mihi videtur mittere vinctum, et causas ejus non significare.

For it seemeth to me unreasonable to send a prisoner and not to signify the things laid to his charge.

Sine ratione nam ad me vide se mitte vince, et causas de illo non significa.