Actus Apostolorum

Cum autem perambulassent Amphipolim et Apolloniam, venerunt Thessalonicam, ubi erat synagoga Judæorum.

And when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

Cum autem perambula Amphipole et Apollonia, veni Thessalonica, ubi es synagoga de Iudaeos.

Secundum consuetudinem autem Paulus introivit ad eos, et per sabbata tria disserebat eis de Scripturis,

And Paul, according to his custom, went in unto them. And for three sabbath days he reasoned with them out of the scriptures:

Secundo consuetudine autem Paulo introi ad illos, et per sabbatos tre dissere ad illos de Scripturas,

adaperiens et insinuans quia Christum oportuit pati, et resurgere a mortuis: et quia hic est Jesus Christus, quem ego annuntio vobis.

Declaring and insinuating that the Christ was to suffer and to rise again from the dead; and that this is Jesus Christ, whom I preach to you.

Adaperi et insinua quia Christo debe pate, et resurge ab mortuo: et quia hoc es Iesu Christo, me annuntia quem ad vos.

Et quidam ex eis crediderunt et adjuncti sunt Paulo et Silæ: et de colentibus gentilibusque multitudo magna, et mulieres nobiles non paucæ.

And some of them believed and were associated to Paul and Silas: and of those that served God and of the Gentiles a great multitude: and of noble women not a few.

Et uno ex illos crede et adiunga es ad Paulo et de Sila: et de cole et gentilis multitudine magna, et mulieres nobile non paucissimo.

Zelantes autem Judæi, assumentesque de vulgo viros quosdam malos, et turba facta, concitaverunt civitatem: et assistentes domui Jasonis quærebant eos producere in populum.

But the Jews, moved with envy and taking unto them some wicked men of the vulgar sort and making a tumult, set the city in an uproar: and besetting Jason's house, sought to bring them out unto the people.

Lela autem Iudaeos, et assumente de vulgo viros uno malo, et turba facto, concita civitate: et assiste ad domo de Iasone quaere illos produce in populo.

Et cum non invenissent eos, trahebant Jasonem et quosdam fratres ad principes civitatis, clamantes: Quoniam hi qui urbem concitant, et huc venerunt,

And not finding them, they drew Jason and certain brethren to the rulers of the city, crying: They that set the city in an uproar are come hither also:

Et cum non inveni illos, trahe Iasone et uno fratres ad principes de civitate, clama: quia hoc qui concita urbe, et huc veni,

quos suscepit Jason, et hi omnes contra decreta Cæsaris faciunt, regem alium dicentes esse, Jesum.

Whom Jason hath received. And these all do contrary to the decrees of Caesar, saying that there is another king, Jesus.

Que suscipe Iasone, et hoc omni contra decretos de Caesare fac, rege alio dicente es, Iesu.

Concitaverunt autem plebem et principes civitatis audientes hæc.

And they stirred up the people: and the rulers of the city, hearing these things,

Concita autem plebe et principes de civitate audi hoc.

Et accepta satisfactione a Jasone et a ceteris, dimiserunt eos.

And having taken satisfaction of Jason and of the rest, they let them go.

Et accipe satisfactione ab Iasone et ab cetero, dimitte illos.

Fratres vero confestim per noctem dimiserunt Paulum et Silam in Berœam. Qui cum venissent, in synagogam Judæorum introierunt.

But the brethren immediately sent away Paul and Silas by night unto Berea. Who, when they were come thither, went into the synagogue of the Jews.

Fratres vero confestim per nocte dimitte Paulo et Sila in Beroea. Qui cum veni, in synagoga de Iudaeos introi.

Hi autem erant nobiliores eorum qui sunt Thessalonicæ, qui susceperunt verbum cum omni aviditate, quotidie scrutantes Scripturas, si hæc ita se haberent.

Now these were more noble than those in Thessalonica, who received the word with all eagerness, daily searching the scriptures, whether these things were so.

Illo autem es nobile de illos qui es de Thessalonica, qui suscipe verbo cum omni aviditate, quotidie scrutor Scripturas, si hoc ita habe se.

Et multi quidem crediderunt ex eis, et mulierum gentilium honestarum, et viri non pauci.

And many indeed of them believed: and of honourable women that were Gentiles and of men, not a few.

Et multo quidem crede ex illos, et de mulieres de gentilis honesta, et viros non pauco.

Cum autem cognovissent in Thessalonica Judæi quia et Berœæ prædicatum est a Paulo verbum Dei, venerunt et illuc commoventes, et turbantes multitudinem.

And when the Jews of Thessalonica had knowledge that the word of God was also preached by Paul at Berea, they came thither also, stirring up and troubling the multitude.

Cum autem Iudaeos in Thessalonica cognosce quia et de Beroea praedica es ab Paulo verbo de Deo, veni et illuc commove, et turba multitudine.

Statimque tunc Paulum dimiserunt fratres, ut iret usque ad mare: Silas autem et Timotheus remanserunt ibi.

And then immediately the brethren sent away Paul, to go unto the sea: but Silas and Timothy remained there.

Et statim tunc fratres dimitte Paulo, ut i usque ad mari: sila autem et Timotheo remane ibi.

Qui autem deducebant Paulum, perduxerunt eum usque Athenas, et accepto mandato ab eo ad Silam et Timotheum ut quam celeriter venirent ad illum, profecti sunt.

And they that conducted Paul brought him as far as Athens: and receiving a commandment from him to Silas and Timothy, that they should come to him with all speed, they departed.

Qui autem deduce Paulo, perduce illo usque Athenaeos, et accipe mandato ab eo ad Sila et Timotheo ut quam celeriter veni ad illo, proficiscor es.

Paulus autem cum Athenis eos exspectaret, incitabatur spiritus ejus in ipso, videns idololatriæ deditam civitatem.

Now whilst Paul waited for them at Athens, his spirit was stirred within him, seeing the city wholly given to idolatry.

Paulo autem cum Athenaeos expecta illos, spiritu de illo incita in ipso, vidente de idololatria dede civitate.

Disputabat igitur in synagoga cum Judæis et colentibus, et in foro, per omnes dies ad eos qui aderant.

He disputed, therefore, in the synagogue with the Jews and with them that served God: and in the market place, every day, with them that were there.

Disputa ergo in synagoga cum Iudaeos et cole, et in foro, per omni dies ad illos qui ades.

Quidam autem epicurei et stoici philosophi disserebant cum eo, et quidam dicebant: Quid vult seminiverbius hic dicere? Alii vero: Novorum dæmoniorum videtur annuntiator esse: quia Jesum et resurrectionem annuntiabat eis.

And certain philosophers of the Epicureans and of the Stoics disputed with him. And some said: What is it that this word sower would say? But others: He seemeth to be a setter forth of new gods. Because he preached to them Jesus and the resurrection.

Uno autem epicureos et stoico philosophos dissere cum eo, et uno dic: quid vol seminiverbio hoc dicere? Alio vero: de novis de daemonios vide se annuntiatore es: quia Iesu et resurrectione annuntia ad illos.

Et apprehensum eum ad Areopagum duxerunt, dicentes: Possumus scire quæ est hæc nova, quæ a te dicitur, doctrina?

And taking him, they brought him to the Areopagus, saying: May we know what this new doctrine is, which thou speakest of?

Et apprehende illo ad Areopago duc, dicente: pote scire que es hoc novo, que ab te dic, doctrina?

nova enim quædam infers auribus nostris: volumus ergo scire quidnam velint hæc esse.

For thou bringest in certain new things to our ears. We would know therefore what these things mean.

Novo nam uno infer aures nostro: vol ergo scire quisname vol hoc es.

(Athenienses autem omnes, et advenæ hospites, ad nihil aliud vacabant nisi aut dicere aut audire aliquid novi.)

(Now all the Athenians and strangers that were there employed themselves in nothing else, but either in telling or in hearing some new thing.)

(Atheniense autem omni, et advenas hospites, ad nihil alio vaca nisi aut dicere aut audire aliquo de novo.)

Stans autem Paulus in medio Areopagi, ait: Viri Athenienses, per omnia quasi superstitiosiores vos video.

But Paul, standing in the midst of the Areopagus, said: Ye men of Athens, I perceive that in all things you are too superstitious.

Paulo autem dic in medio de Areopago, stante: viros Atheniense, per omni quasi superstitioso vos vide.

Præteriens enim, et videns simulacra vestra, inveni et aram in qua scriptum erat: Ignoto Deo. Quod ergo ignorantes colitis, hoc ego annuntio vobis.

For passing by and seeing your idols, I found an altar also, on which was written: To the Unknown God. What therefore you worship without knowing it, that I preach to you:

Praeteri nam, et vidente simulacros vestro, inveni et ara in quo scripto es: ignoto Deo. Quod ergo ignora cole, hoc me annuntia ad vos.

Deus, qui fecit mundum, et omnia quæ in eo sunt, hic cæli et terræ cum sit Dominus, non in manufactis templis habitat,

God, who made the world and all things therein, he being Lord of heaven and earth, dwelleth not in temples made with hands.

Deo, qui fac mundo, et omni que in eo es, hoc de caelo et de terra cum es Domino, non in manufacto templos habita,

nec manibus humanis colitur indigens aliquo, cum ipse det omnibus vitam, et inspirationem, et omnia:

Neither is he served with men's hands, as though he needed any thing: seeing it is he who giveth to all life and breath and all things:

Nec manus humano cole indige aliquo, cum ipso que da ad omni vita, et inspiratione, et omni:

fecitque ex uno omne genus hominum inhabitare super universam faciem terræ, definiens statuta tempora, et terminos habitationis eorum,

And hath made of one, all mankind, to dwell upon the whole face of the earth, determining appointed times and the limits of their habitation.

Et fac ex uno omni genere de homines inhabita super universa facie de terra, definie statues tempores, et terminos de habitatione de illos,

quærere Deum si forte attrectent eum, aut inveniant, quamvis non longe sit ab unoquoque nostrum.

That they should seek God, if haply they may feel after him or find him, although he be not far from every one of us.

Quaere Deo si forte attrecta illo, aut inveni, quamvis non longe es ab et unusquis nostro.

In ipso enim vivimus, et movemur, et sumus: sicut et quidam vestrorum poëtarum dixerunt: Ipsius enim et genus sumus.

For in him we live and move and are: as some also of your own poets said: For we are also his offspring.

In ipso nam vive, et move, et es: sicut et uno vestro de poetas dic: de ipso nam et genere es.

Genus ergo cum simus Dei, non debemus æstimare auro, aut argento, aut lapidi, sculpturæ artis, et cogitationis hominis, divinum esse simile.

Being therefore the offspring of God, we must not suppose the divinity to be like unto gold or silver or stone, the graving of art and device of man.

Genere ergo cum es de Deo, non debe aestima ad auro, aut ad argento, aut ad lapide, de sculptura de arte, et de cogitatione de homine, divino es simili.

Et tempora quidem hujus ignorantiæ despiciens Deus, nunc annuntiat hominibus ut omnes ubique pœnitentiam agant,

And God indeed having winked at the times of this ignorance, now declareth unto men that all should every where do penance.

Et tempores quidem de hoc de ignorantia despice Deo, nunc annuntia ad homines ut omni in omni loco age poenitentia,

eo quod statuit diem in quo judicaturus est orbem in æquitate, in viro in quo statuit, fidem præbens omnibus, suscitans eum a mortuis.

Because he hath appointed a day wherein he will judge the world in equity, by the man whom he hath appointed: giving faith to all, by raising him up from the dead.

Eo quod statue die in quo iudica es orbe in aequitate, in viro in quo statue, fide praebe ad omni, suscita illo ab mortuo.

Cum audissent autem resurrectionem mortuorum, quidam quidem irridebant, quidam vero dixerunt: Audiemus te de hoc iterum.

And when they had heard of the resurrection of the dead, some indeed mocked. But others said: We will hear thee again concerning this matter.

Cum audi autem resurrectione mortuo, uno quidem irride, uno vero dic: audi te de hoc iterum.

Sic Paulus exivit de medio eorum.

So Paul went out from among them.

Sic Paulo exi de medio de illos.

Quidam vero viri adhærentes ei, crediderunt: in quibus et Dionysius Areopagita, et mulier nomine Damaris, et alii cum eis.

But certain men, adhering to him, did believe: among whom was also Dionysius the Areopagite and a woman named Damaris and others with them.

Uno vero viros adhaere ad illo, crede: in que et Dionysio Areopagita, et muliere nomine de Damare, et alio cum illos.