New Testament
Acts
Agrippa vero ad Paulum ait: Permittitur tibi loqui pro temetipso. Tunc Paulus extenta manu cœpit rationem reddere:
Then Agrippa said to Paul: Thou art permitted to speak for thyself. Then Paul, stretching forth his hand, began to make his answer.
Agrippa vero ad Paulo dic: permitte ad te loque pro temetipso. Tunc Paulo extende manu incipe ratione redde:
De omnibus quibus accusor a Judæis, rex Agrippa, æstimo me beatum apud te cum sim defensurus me hodie,
I think myself happy, O king Agrippa, that I am to answer for myself this day before thee, touching all the things whereof I am accused by the Jews.
De omni ad que accusa ab Iudaeos, rege Agrippa, aestima me beato apud te cum es defende me hodie,
maxime te sciente omnia, et quæ apud Judæos sunt consuetudines et quæstiones: propter quod obsecro patienter me audias.
Especially as thou knowest all, both customs and questions, that are among the Jews. Wherefore I beseech thee to hear me patiently.
Maximo te sci omni, et que apud Iudaeos es consuetudines et quaestiones: propter quod obsecra patienter me audi.
Et quidem vitam meam a juventute, quæ ab initio fuit in gente mea in Jerosolymis, noverunt omnes Judæi:
And my life indeed from my youth, which was from the beginning among my own nation in Jerusalem, all the Jews do know:
Et quidem omni Iudaeos ab iuventute, que ab initio es in gente meo in Ierosolymas, nosce vita meo:
præscientes me ab initio (si velint testimonium perhibere) quoniam secundum certissimam sectam nostræ religionis vixi pharisæus.
Having known me from the beginning (if they will give testimony) that according to the most sure sect of our religion I lived, a Pharisee.
Praescie me ab initio (si vol testimonio perhibe) quia secundo certo secta nostro de religione vive pharisaeo.
Et nunc, in spe quæ ad patres nostros repromissionis facta est a Deo, sto judicio subjectus:
And now for the hope of the promise that was made by God to the fathers, do I stand subject to judgment:
Et nunc, in spe que ad patres nostro de repromissione facto es ab Deo, sta iudicio subicie:
in quam duodecim tribus nostræ nocte ac die deservientes, sperant devenire. De qua spe accusor a Judæis, rex.
Unto which, our twelve tribes, serving night and day, hope to come. For which hope, O king, I am accused by the Jews.
In quam duodecime tre nostro nocte et die deservie, spera deveni. De quo spe accusa ab Iudaeos, rege.
Quid incredibile judicatur apud vos, si Deus mortuos suscitat?
Why should it be thought a thing incredible that God should raise the dead?
Quid incredibili iudica apud vos, si Deo suscita mortuo?
Et ego quidem existimaveram me adversus nomen Jesu Nazareni debere multa contraria agere,
And I indeed did formerly think that I ought to do many things contrary to the name of Jesus of Nazareth.
Et me quidem existima me contra nomine de Iesu de Nazareno debe multo contrario age,
quod et feci Jerosolymis, et multos sanctorum ego in carceribus inclusi, a principibus sacerdotum potestate accepta: et cum occiderentur, detuli sententiam.
Which also I did at Jerusalem: and many of the saints did I shut up in prison, having received authority of the chief priests. And when they were put to death, I brought the sentence.
Quod et fac ad Ierosolymas, et multo sancto me in carceres include, ab principes de sacerdotes potestate accipe: et cum occide, defer sententia.
Et per omnes synagogas frequenter puniens eos, compellebam blasphemare: et amplius insaniens in eos, persequebar usque in exteras civitates.
And oftentimes punishing them, in every synagogue, I compelled them to blaspheme: and being yet more mad against them, I persecuted them even unto foreign cities.
Et per omni synagogas frequenter punie illos, compella blasphema: et ample insani in illos, perseque usque in exteriori civitates.
In quibus dum irem Damascum cum potestate et permissu principum sacerdotum,
Whereupon, when I was going to Damascus with authority and permission of the chief priest,
In que dum i Damasco cum potestate et permissu de principes de sacerdotes,
die media in via vidi, rex, de cælo supra splendorem solis circumfulsisse me lumen, et eos qui mecum simul erant.
At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them that were in company with me.
Die medio in via vide, rege, de caelo supra splendore de sole circumfulge me lumine, et illos qui mecum simul es.
Omnesque nos cum decidissemus in terram, audivi vocem loquentem mihi hebraica lingua: Saule, Saule, quid me persequeris? durum est tibi contra stimulum calcitrare.
And when we were all fallen down on the ground, I heard a voice speaking to me in the Hebrew tongue: Saul, Saul, why persecutest thou me? It is hard for thee to kick against the good.
Et omni nos cum decide in terra, audi voce loque ad me hebraico lingua: saule, Saule, quid me perseque? Duro es ad te contra stimulo calcitra.
Ego autem dixi: Quis es, domine? Dominus autem dixit: Ego sum Jesus, quem tu persequeris.
And I said: Who art thou, Lord? And the Lord answered: I am Jesus whom thou persecutest.
Me autem dic: qui es, domino? Domino autem dic: me es Iesu, te perseque quem.
Sed exsurge, et sta super pedes tuos: ad hoc enim apparui tibi, ut constituam te ministrum, et testem eorum quæ vidisti, et eorum quibus apparebo tibi,
But rise up and stand upon thy feet: for to this end have I appeared to thee, that I may make thee a minister and a witness of those things which thou hast seen and of those things wherein I will appear to thee,
Sed ex(s)urga, et sta super pedes tuo: ad hoc nam appare ad te, ut constitue te ministro, et teste de illos que vide, et de illos ad que appare ad te,
eripiens te de populo et gentibus, in quas nunc ego mitto te,
Delivering thee from the people and from the nations unto which now I send thee:
Eripe te de populo et gentes, in que nunc me mitte te,
aperire oculos eorum, ut convertantur a tenebris ad lucem, et de potestate Satanæ ad Deum, ut accipiant remissionem peccatorum, et sortem inter sanctos, per fidem quæ est in me.
To open their eyes, that they may be converted from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a lot among the saints, by the faith that is in me.
Aperi oculos de illos, ut converte ab tenebras ad luce, et de potestate de Satana ad Deo, ut accipe remissione de peccatos, et sorte inter sancto, per fide que es in me.
Unde, rex Agrippa, non fui incredulus cælesti visioni:
Whereupon, O king Agrippa, I was not incredulous to the heavenly vision.
Unde, rege Agrippa, non es incredulus caelesti ad visione:
sed his qui sunt Damasci primum, et Jerosolymis, et in omnem regionem Judææ, et gentibus, annuntiabam, ut pœnitentiam agerent, et converterentur ad Deum, digna pœnitentiæ opera facientes.
But to them first that are at Damascus and at Jerusalem, and unto all the country of Judea, and to the Gentiles did I preach, that they should do penance and turn to God, doing works worthy of penance.
Sed ad hoc qui es de Damasco primo, et Ierosolymas, et in omni regione de Iudaea, et ad gentes, annuntia, ut poenitentia age, et converte ad Deo, digna de poenitentia operes fac.
Hac ex causa me Judæi, cum essem in templo, comprehensum tentabant interficere.
For this cause, the Jews, when I was in the temple, having apprehended me, went about to kill me.
Hoc ex causa Iudaeos tenta, cum es in templo, comprehende me interfice.
Auxilio autem adjutus Dei usque in hodiernum diem, sto, testificans minori atque majori, nihil extra dicens quam ea quæ prophetæ locuti sunt futura esse, et Moyses,
But being aided by the help of God, I stand unto this day, witnessing both to small and great, saying no other thing than those which the prophets and Moses did say should come to pass:
Auxilia autem adiuva de Deo usque in hodierna die, sta, testificor ad minimo et ad magna, nihil extra dicente quam illa que prophetas loque es es es, et Moyse,
si passibilis Christus, si primus ex resurrectione mortuorum, lumen annuntiaturus est populo et gentibus.
That Christ should suffer and that he should be the first that should rise from the dead and should shew light to the people and to the Gentiles.
Si passibile Christo, si primo ex resurrectione de mortuo, lumine annuntia es ad populo et ad gentes.
Hæc loquente eo, et rationem reddente, Festus magna voce dixit: Insanis, Paule: multæ te litteræ ad insaniam convertunt.
As he spoke these things and made his answer, Festus said with a loud voice: Paul, thou art beside thyself: much learning doth make thee mad.
Hoc loque eo, et ratione redde, Festo magna voce dic: insanas, Paulo: multo te litteras ad insania converte.
Et Paulus: Non insanio, inquit, optime Feste, sed veritatis et sobrietatis verba loquor.
And Paul said: I am not mad, most excellent Festus, but I speak words of truth and soberness.
Et Paulo: non insani, dic, bene Festo, sed de veritate et de sobrietate verbos loque.
Scit enim de his rex, ad quem et constanter loquor: latere enim eum nihil horum arbitror. Neque enim in angulo quidquam horum gestum est.
For the king knoweth of these things, to whom also I speak with confidence. For I am persuaded that none of these things are hidden from him. For neither was any of these things done in a corner.
Sci nam de hoc rege, ad quem et constanter loque: latere nam illo nihil de hoc arbitra. Neque nam in angulo ullo de hoc gere es.
Credis, rex Agrippa, prophetis? Scio quia credis.
Believest thou the prophets, O king Agrippa? I know that thou believest.
Crede, rege Agrippa, ad prophetas? Sci quia crede.
Agrippa autem ad Paulum: In modico suades me christianum fieri.
And Agrippa said to Paul: In a little thou persuadest me to become a Christian.
Agrippa autem ad Paulo: in modico suade me christiano fieri.
Et Paulus: Opto apud Deum, et in modico et in magno, non tantum te, sed etiam omnes qui audiunt hodie fieri tales, qualis et ego sum, exceptis vinculis his.
And Paul said: I would to God that both in a little and in much, not only thou, but also all that hear me this day, should become such as I also am, except these bands.
Et Paulo: opta apud Deo, et in modico et in magna, non tanto te, sed etiam omni qui audi hodie fieri tale, quale et me es, excipe vinculos hoc.
Et exsurrexit rex, et præses, et Bernice, et qui assidebant eis.
And the king rose up, and the governor and Bernice and they that sat with them.
Et ex(s)urga rege, et praeside, et Bernice, et qui asside ad illos.
Et cum secessissent, loquebantur ad invicem, dicentes: Quia nihil morte aut vinculis dignum quid fecit homo iste.
And when they were gone aside, they spoke among themselves, saying: This man hath done nothing worthy of death or of bands.
Et cum secede, loque ad invicem, dicente: quia nihil morte aut vinculos digna homine isto fac quid.
Agrippa autem Festo dixit: Dimitti poterat homo hic, si non appellasset Cæsarem.
And Agrippa said to Festus: This man might have been set at liberty, if he had not appealed to Caesar.
Agrippa autem ad Festo dic: dimitte homine hoc pote, si non appella Caesare.
Actus — chapters