New Testament
Acts
Post quinque autem dies descendit princeps sacerdotum Ananias, cum senioribus quibusdam, et Tertullo quodam oratore, qui adierunt præsidem adversus Paulum.
And after five days, the high priest, Ananias, came down with some ancients and one Tertullus, an orator, who went to the governor against Paul.
Post quinque autem dies descende principe de sacerdotes Ananiase, cum sene uno, et Tertullo uno oratore, qui i ad praeside contra Paulo.
Et citato Paulo cœpit accusare Tertullus, dicens: Cum in multa pace agamus per te, et multa corrigantur per tuam providentiam,
And Paul being called for, Tertullus began to accuse him, saying: Whereas, through thee we live in much peace and many things are rectified by thy providence,
Et cito Paulo Tertullo accusa incipe, dicente: cum in multo pace age per te, et multo corrige per tuo providentia,
semper et ubique suscipimus, optime Felix, cum omni gratiarum actione.
We accept it always and in all places, most excellent Felix, with all thanksgiving.
Semper et in omni loco suscipe, bene Felice, cum omni de gratias actione.
Ne diutius autem te protraham, oro, breviter audias nos pro tua clementia.
But that I be no further tedious to thee, I desire thee of thy clemency to hear us in a few words.
Ne diu autem te protrahe, ora, breviter audi nos pro tuo clementia.
Invenimus hunc hominem pestiferum, et concitantem seditiones omnibus Judæis in universo orbe, et auctorem seditionis sectæ Nazarenorum:
We have found this to be a pestilent man and raising seditions among all the Jews throughout the world: and author of the sedition of the sect of the Nazarenes.
Inveni hoc homine pestifero, et concita seditiones ad omni Iudaeos in universa orbe, et auctore de seditione de secta de Nazarenos:
qui etiam templum violare conatus est, quem et apprehensum voluimus secundum legem nostram judicare.
Who also hath gone about to profane the temple: whom, we having apprehended, would also have judged according to our law.
Qui etiam templo viola conor es, quem et apprehende vol secundo lege nostro iudica.
Superveniens autem tribunus Lysias, cum vi magna eripuit eum de manibus nostris,
But Lysias the tribune, coming upon us with great violence, took him away out of our hands;
Superveni autem tribuno Lysiase, cum vi magna eripe illo de manus nostro,
jubens accusatores ejus ad te venire: a quo poteris ipse judicans, de omnibus istis cognoscere, de quibus nos accusamus eum.
Commanding his accusers to come to thee. Of whom thou mayest thyself, by examination, have knowledge of all these things whereof we accuse him.
Iube accusatores de illo ad te venire: ab quo ipso pote iudica, de omni isto cognosce, de que nos accusa illo.
Adjecerunt autem et Judæi, dicentes hæc ita se habere.
And the Jews also added and said that these things were so.
Et autem Iudaeos adicie, dicente hoc ita se habere.
Respondit autem Paulus (annuente sibi præside dicere): Ex multis annis te esse judicem genti huic sciens, bono animo pro me satisfaciam.
Then Paul answered (the governor making a sign to him to speak): Knowing that for many years thou hast been judge over this nation, I will with good courage answer for myself.
Paulo autem responde (annue ad se praeside dicere): ex multo annos te es iudice ad gente ad hoc sciente, bono animo pro me satisface.
Potes enim cognoscere quia non plus sunt mihi dies quam duodecim, ex quo ascendi adorare in Jerusalem:
For thou mayest understand that there are yet but twelve days since I went up to adore in Jerusalem:
Pote nam cognosce quia non plus es ad me dies quam duodecime, ex quo ascende adora in Ierusalem:
et neque in templo invenerunt me cum aliquo disputantem, aut concursum facientem turbæ, neque in synagogis, neque in civitate:
And neither in the temple did they find me disputing with any man or causing any concourse of the people: neither in the synagogues, nor in the city.
Et neque in templo inveni me cum aliquo disputa, aut concursu fac de turba, neque in synagogas, neque in civitate:
neque probare possunt tibi de quibus nunc me accusant.
Neither can they prove unto thee the things whereof they now accuse me.
Neque proba pote ad te de que nunc me accusa.
Confiteor autem hoc tibi, quod secundum sectam quam dicunt hæresim, sic deservio Patri et Deo meo, credens omnibus quæ in lege et prophetis scripta sunt:
But this I confess to thee that according to the way which they call a heresy, so do I serve the Father and my God, believing all things which are written in the law and the prophets:
Confite autem hoc ad te, quod secundo secta quam dic haeresi, sic deservie ad Patre et ad Deo meo, credente ad omni que in lege et prophetas scribe es:
spem habens in Deum, quam et hi ipsi exspectant, resurrectionem futuram justorum et iniquorum.
Having hope in God, which these also themselves look for, that there shall be a resurrection of the just and unjust.
Spe habente in Deo, et hoc ipso expecta quam, resurrectione es iusto et de iniquo.
In hoc et ipse studeo sine offendiculo conscientiam habere ad Deum et ad homines semper.
And herein do I endeavour to have always a conscience without offence, towards God and towards men.
In hoc et ipso stude sine offendiculo conscientia habere ad Deo et ad homines semper.
Post annos autem plures eleemosynas facturus in gentem meam, veni, et oblationes, et vota,
Now after many years, I came to bring alms to my nation and offerings and vows.
Post annos autem plure eleemosynas fac in gente meo, veni, et oblationes, et votos,
in quibus invenerunt me purificatum in templo: non cum turba, neque cum tumultu.
In which I was found purified in the temple: neither with multitude nor with tumult.
In que inveni me purifica in templo: non cum turba, neque cum tumultu.
Quidam autem ex Asia Judæi, quos oportebat apud te præsto esse, et accusare si quid haberent adversum me:
But certain Jews of Asia, who ought to be present before thee and to accuse, if they had anything against me:
Uno autem ex Asia Iudaeos, que debe apud te praesta es, et accusa si quid habe contra me:
aut hi ipsi dicant si quid invenerunt in me iniquitatis cum stem in concilio,
Or let these men themselves say if they found in me any iniquity, when standing before the council,
Aut hoc ipso dic si quid inveni in me de iniquitate cum sta in concilio,
nisi de una hac solummodo voce qua clamavi inter eos stans: Quoniam de resurrectione mortuorum ego judicor hodie a vobis.
Except it be for this one voice only that I cried, standing among them: Concerning the resurrection of the dead am I judged this day by you.
Nisi de uno hoc solummodo voce quo clama inter illos stante: quia de resurrectione de mortuo me iudica hodie ab vos.
Distulit autem illos Felix, certissime sciens de via hac, dicens: Cum tribunus Lysias descenderit, audiam vos.
And Felix put them off, having most certain knowledge of this way, saying: When Lysias the tribune shall come down, I will hear you.
Felice autem fiffera illos, certe sciente de via hoc, dicente: cum tribuno Lysiase descende, audi vos.
Jussitque centurioni custodire eum, et habere requiem, nec quemquam de suis prohibere ministrare ei.
And he commanded a centurion to keep him: and that he should be easy and that he should not prohibit any of his friends to minister unto him.
Et iube ad centurione custodi illo, et habere requie, nec ullo de suo prohibe ministra ad illo.
Post aliquot autem dies veniens Felix cum Drusilla uxore sua, quæ erat Judæa, vocavit Paulum, et audivit ab eo fidem quæ est in Christum Jesum.
And after some days, Felix, coming with Drusilla his wife, who was a Jew, sent for Paul and heard of him the faith that is in Christ Jesus.
Post aliquote autem dies veniente Felice cum Drusilla uxore suo, que es Iudaea, voca Paulo, et audi ab eo fide que es in Christo Iesu.
Disputante autem illo de justitia, et castitate, et de judicio futuro, tremefactus Felix, respondit: Quod nunc attinet, vade: tempore autem opportuno accersam te:
And as he treated of justice and chastity and of the judgment to come, Felix, being terrified, answered: For this time, go thy way: but when I have a convenient time, I will send for thee.
Disputa autem illo de iustitia, et castitate, et de iudicio que i es, tremefacie Felice, responde: quod nunc attine, vade: tempore autem opportuno accerda te:
simul et sperans quod pecunia ei daretur a Paulo, propter quod et frequenter accersens eum, loquebatur cum eo.
Hoping also withal that money should be given him by Paul: for which cause also oftentimes sending for him, he spoke with him.
Simul et spera quod pecunia ad illo da ab Paulo, propter quod et frequenter accersor illo, loque cum eo.
Biennio autem expleto, accepit successorem Felix Portium Festum. Volens autem gratiam præstare Judæis Felix, reliquit Paulum vinctum.
But when two years were ended, Felix had for successor Portius Festus. And Felix being willing to shew the Jews a pleasure, left Paul bound.
Biennio autem exple, accipe successore Felice Portio Festo. Volente autem gratia praesta ad Iudaeos Felice, relinque Paulo vince.
Actus — chapters