Actus Apostolorum

Petrus autem et Joannes ascendebant in templum ad horam orationis nonam.

Now Peter and John went up into the temple at the ninth hour of prayer.

Petro autem et Ioanne ascende in templo ad hora de oratione nono.

Et quidam vir, qui erat claudus ex utero matris suæ, bajulabatur: quem ponebant quotidie ad portam templi, quæ dicitur Speciosa, ut peteret eleemosynam ab introëuntibus in templum.

And a certain man who was lame from his mother's womb was carried: whom they laid every day at the gate of the temple, which is called Beautiful, that he might ask alms of them that went into the temple.

Et uno viro, qui es claudo ex utero de matre suo, baiula: quem pone quotidie ad porta de templo, que dic Specioso, ut pete eleemosyna ab introi in templo.

Is cum vidisset Petrum et Joannem incipientes introire in templum, rogabat ut eleemosynam acciperet.

He, when he had seen Peter and John, about to go into the temple, asked to receive an alms.

Illo cum vide Petro et Ioanne incipie introi in templo, roga ut eleemosyna accipe.

Intuens autem in eum Petrus cum Joanne, dixit: Respice in nos.

But Peter with John, fastening his eyes upon him, said: Look upon us.

Intuente autem in illo Petro cum Ioanne, dic: respice in nos.

At ille intendebat in eos, sperans se aliquid accepturum ab eis.

But he looked earnestly upon them, hoping that he should receive something of them.

Sed illo intende in illos, spera se aliquo accipe ab illos.

Petrus autem dixit: Argentum et aurum non est mihi: quod autem habeo, hoc tibi do: in nomine Jesu Christi Nazareni surge, et ambula.

But Peter said: Silver and gold I have none; but what I have, I give thee. In the name of Jesus Christ of Nazareth, arise and walk.

Petro autem dic: argento et auro non es ad me: quod autem habe, hoc ad te da: in nomine de Iesu de Christo de Nazareno surge, et ambula.

Et apprehensa manu ejus dextera, allevavit eum, et protinus consolidatæ sunt bases ejus et plantæ.

And taking him by the right hand, he lifted him up: and forthwith his feet and soles received strength.

Et apprehende manu de illo dextera, alleva illo, et protinus consolida es basees de illo et plantas.

Et exiliens stetit, et ambulabat: et intravit cum illis in templum ambulans, et exiliens, et laudans Deum.

And he leaping up, stood and walked and went in with them into the temple, walking and leaping and praising God.

Et ex(s)ili sta, et ambula: et intra cum illos in templo ambulante, et ex(s)ili, et lauda Deo.

Et vidit omnis populus eum ambulantem et laudantem Deum.

And all the people saw him walking and praising God.

Et omni populo vide illo ambula et lauda Deo.

Cognoscebant autem illum, quod ipse erat qui ad eleemosynam sedebat ad Speciosam portam templi: et impleti sunt stupore et extasi in eo quod contigerat illi.

And they knew him, that it was he who sat begging alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened to him.

Cognosce autem illo, quod ipso es qui ad eleemosyna sede ad Specioso porta de templo: et imple es stupore et extasi in eo quod continge ad illo.

Cum teneret autem Petrum et Joannem, cucurrit omnis populus ad eos ad porticum quæ appellatur Salomonis, stupentes.

And as he held Peter and John, all the people ran to them, to the porch which is called Solomon's, greatly wondering.

Cum tene autem Petro et Ioanne, omni populo curre ad illos ad porticu que appella de Salomone, stupe.

Videns autem Petrus, respondit ad populum: Viri Israëlitæ, quid miramini in hoc, aut nos quid intuemini, quasi nostra virtute aut potestate fecerimus hunc ambulare?

But Peter seeing, made answer to the people: Ye men of Israel, why wonder you at this? Or why look you upon us, as if by our strength or power we had made this man to walk?

Vidente autem Petro, responde ad populo: de viro de Israëlita, quid miror in hoc, aut nos intueor quid, quasi nostro virtute aut potestate fac hoc ambula?

Deus Abraham, et Deus Isaac, et Deus Jacob, Deus patrum nostrorum glorificavit filium suum Jesum, quem vos quidem tradidistis, et negastis ante faciem Pilati, judicante illo dimitti.

The God of Abraham and the God of Isaac and the God of Jacob, the God of our fathers, hath glorified his Son Jesus, whom you indeed delivered up and denied before the face of Pilate, when he judged he should be released.

Deo Abrahame, et Deo Isaace, et Deo Iacobo, Deo de patres nostro glorifica filio suo Iesu, vos quidem trade quem, et nega ante facie de Pilato, iudica illo dimitte.

Vos autem sanctum et justum negastis, et petistis virum homicidam donari vobis:

But you denied the Holy One and the Just: and desired a murderer to be granted unto you.

Vos autem nega sancto et iusto, et pete viro homicida dona ad vos:

auctorem vero vitæ interfecistis, quem Deus suscitavit a mortuis, cujus nos testes sumus.

But the author of life you killed, whom God hath raised from the dead: of which we are witnesses.

Auctore vero de vita interfice, Deo suscita quem ab mortuo, de que nos testes es.

Et in fide nominis ejus, hunc quem vos vidistis et nostis, confirmavit nomen ejus: et fides, quæ per eum est, dedit integram sanitatem istam in conspectu omnium vestrum.

And in the faith of his name, this man, whom you have seen and known, hath his name strengthened. And the faith which is by him hath given this perfect soundness in the sight of you all.

Et in fide de nomine de illo, nomine de illo confirma hoc quem vos, vide et nosce: et fide, que per illo es, da integro sanitate isto in conspectu de omni vestro.

Et nunc, fratres, scio quia per ignorantiam fecistis, sicut et principes vestri.

And now, brethren, I know that you did it through ignorance: as did also your rulers.

Et nunc, fratres, sci quia per ignorantia fac, sicut et principes vestro.

Deus autem, quæ prænuntiavit per os omnium prophetarum, pati Christum suum, sic implevit.

But those things which God before had shewed by the mouth of all the prophets, that his Christ should suffer, he hath so fulfilled.

Deo autem, que praenuntia per ore de omni de prophetas, pate Christo suo, sic imple.

Pœnitemini igitur et convertimini, ut deleantur peccata vestra:

Be penitent, therefore, and be converted, that your sins may be blotted out.

Poenite ergo et converte, ut peccatos vestro dele:

ut cum venerint tempora refrigerii a conspectu Domini, et miserit eum qui prædicatus est vobis, Jesum Christum,

That when the times of refreshment shall come from the presence of the Lord, and he shall send him who hath been preached unto you, Jesus Christ.

Ut cum tempores de refrigerio veni ab conspectu de Domino, et mitte illo qui praedica es ad vos, Iesu Christo,

quem oportet quidem cælum suscipere usque in tempora restitutionis omnium quæ locutus est Deus per os sanctorum suorum a sæculo prophetarum.

Whom heaven indeed must receive, until the times of the restitution of all things, which God hath spoken by the mouth of his holy prophets, from the beginning of the world.

Quem debe quidem caelo suscipe usque in tempores de restitutione de omni que locuto es Deo per ore sancto suo ab saeculo de prophetas.

Moyses quidem dixit: Quoniam prophetam suscitabit vobis Dominus Deus vester de fratribus vestris, tamquam me: ipsum audietis juxta omnia quæcumque locutus fuerit vobis.

For Moses said: A prophet shall the Lord your God raise up unto you of your brethren, like unto me: him you shall hear according to all things whatsoever he shall speak to you.

Moyse quidem dic: quia Domino Deo ad vos vestro suscita propheta de fratres vestro, sicut me: ipso audi juxta omni omni locuto es ad vos.

Erit autem: omnis anima quæ non audierit prophetam illum, exterminabitur de plebe.

And it shall be, that every soul which will not hear that prophet shall be destroyed from among the people.

Omni autem: anima que non audi propheta illo es, extermina de plebe.

Et omnes prophetæ, a Samuel et deinceps, qui locuti sunt, annuntiaverunt dies istos.

And all the prophets, from Samuel and afterwards, who have spoken, have told of these days.

Et omni prophetas, ab Samuele et deinceps, qui loque es, annuntia dies isto.

Vos estis filii prophetarum, et testamenti quod disposuit Deus ad patres nostros, dicens ad Abraham: Et in semine tuo benedicentur omnes familiæ terræ.

You are the children of the prophets and of the testament which God made to our fathers, saying to Abraham: And in thy seed shall all the kindreds of the earth be blessed.

Vos es filios de prophetas, et de testamento Deo dispone quod ad patres nostro, dicente ad Abrahame: et in semine tuo omni familias de terra benedic.

Vobis primum Deus suscitans filium suum, misit eum benedicentem vobis: ut convertat se unusquisque a nequitia sua.

To you first, God, raising up his Son, hath sent him to bless you: that every one may convert himself from his wickedness.

Ad vos primo Deo suscita filio suo, mitte illo benedic ad vos: ut converte se et unusquis ab nequitia suo.