New Testament
John
Amen, amen dico vobis: qui non intrat per ostium in ovile ovium, sed ascendit aliunde, ille fur est et latro.
Amen, amen, I say to you: He that entereth not by the door into the sheepfold but climbeth up another way, the same is a thief and a robber.
Amen, amen dic ad vos: qui non intra per ostio in ovili de oves, sed ascende aliunde, illo fure es et latro.
Qui autem intrat per ostium, pastor est ovium.
But he that entereth in by the door is the shepherd of the sheep.
Qui autem intra per ostio, pastore es de oves.
Huic ostiarius aperit, et oves vocem ejus audiunt, et proprias oves vocat nominatim, et educit eas.
To him the porter openeth: and the sheep hear his voice. And he calleth his own sheep by name and leadeth them out.
Ad hoc ostiario aperi, et oves audi voce de illo, et propria oves voca nominatim, et educe illas.
Et cum proprias oves emiserit, ante eas vadit: et oves illum sequuntur, quia sciunt vocem ejus.
And when he hath let out his own sheep, he goeth before them: and the sheep follow him, because they know his voice.
Et cum propria oves emitte, ante illas vade: et oves seque illo, quia sci voce de illo.
Alienum autem non sequuntur, sed fugiunt ab eo: quia non noverunt vocem alienorum.
But a stranger they follow not, but fly from him, because they know not the voice of strangers.
Aliena autem non seque, sed fuge ab eo: quia non nosce voce aliena.
Hoc proverbium dixit eis Jesus: illi autem non cognoverunt quid loqueretur eis.
This proverb Jesus spoke to them. But they understood not what he spoke.
Iesu dic hoc ad illos proverbio: ad illo autem non cognosce quid loque ad illos.
Dixit ergo eis iterum Jesus: Amen, amen dico vobis, quia ego sum ostium ovium.
Jesus therefore said to them again: Amen, amen, I say to you, I am the door of the sheep.
Iesu ergo ad illos iterum dic: amen, amen dic ad vos, quia me es ostio de oves.
Omnes quotquot venerunt, fures sunt, et latrones, et non audierunt eos oves.
All others, as many as have come, are thieves and robbers: and the sheep heard them not.
Omni quotquot veni, fures es, et latros, et non oves audi illos.
Ego sum ostium. Per me si quis introierit, salvabitur: et ingredietur, et egredietur, et pascua inveniet.
I am the door. By me, if any man enter in, he shall be saved: and he shall go in and go out, and shall find pastures.
Me es ostio. Per me si qui introi, salva: et ingredior, et egredior, et pascuos inveni.
Fur non venit nisi ut furetur, et mactet, et perdat. Ego veni ut vitam habeant, et abundantius habeant.
The thief cometh not, but for to steal and to kill and to destroy. I am come that they may have life and may have it more abundantly.
Fure non veni nisi ut furore, et macta, et perde. Me veni ut vita habe, et abundanter habe.
Ego sum pastor bonus. Bonus pastor animam suam dat pro ovibus suis.
I am the good shepherd. The good shepherd giveth his life for his sheep.
Me es pastore bono. Bono pastore da anima suo pro oves suo.
Mercenarius autem, et qui non est pastor, cujus non sunt oves propriæ, videt lupum venientem, et dimittit oves, et fugit: et lupus rapit, et dispergit oves;
But the hireling and he that is not the shepherd, whose own the sheep are not, seeth the wolf coming and leaveth the sheep and flieth: and the wolf casteth and scattereth the sheep,
Mercenario autem, et qui non es pastore, de que non es oves propria, vide lupo veni, et remitte oves, et fuge: et lupo rape, et disperge oves;
mercenarius autem fugit, quia mercenarius est, et non pertinet ad eum de ovibus.
And the hireling flieth, because he is a hireling: and he hath no care for the sheep.
Mercenario autem fuge, quia mercenario es, et non pertine ad illo de oves.
Ego sum pastor bonus: et cognosco meas, et cognoscunt me meæ.
I am the good shepherd: and I know mine, and mine know me.
Me es pastore bono: et cognosce meo, et cognosce me meo.
Sicut novit me Pater, et ego agnosco Patrem: et animam meam pono pro ovibus meis.
As the Father knoweth me, and I know the Father: and I lay down my life for my sheep.
Sicut Patre nosce me, et me agnosce Patre: et anima meo pone pro oves meo.
Et alias oves habeo, quæ non sunt ex hoc ovili: et illas oportet me adducere, et vocem meam audient, et fiet unum ovile et unus pastor.
And other sheep I have that are not of this fold: them also I must bring. And they shall hear my voice: And there shall be one fold and one shepherd.
Et alio oves habe, que non es ex hoc ovili: et illas debe me adduce, et voce meo audi, et uno uno ovili et pastore i fi.
Propterea me diligit Pater: quia ego pono animam meam, ut iterum sumam eam.
Therefore doth the Father love me: because I lay down my life, that I may take it again.
Propter hoc Patre dilige me: quia me pone anima meo, ut iterum sume illa.
Nemo tollit eam a me: sed ego pono eam a meipso, et potestatem habeo ponendi eam, et potestatem habeo iterum sumendi eam. Hoc mandatum accepi a Patre meo.
No man taketh it away from me: but I lay it down of myself. And I have power to lay it down: and I have power to take it up again. This commandment have I received of my Father.
Nemo tolle illa ab me: sed me pone illa ab meibda, et potestate habe pone illa, et potestate habe iterum sume illa. Hoc mandato accipe ab Patre meo.
Dissensio iterum facta est inter Judæos propter sermones hos.
A dissension rose again among the Jews for these words.
Dissensione iterum facto es inter Iudaeos propter sermones hoc.
Dicebant autem multi ex ipsis: Dæmonium habet, et insanit: quid eum auditis?
And many of them said: He hath a devil and is mad. Why hear you him?
Dic autem multo ex ipso: daemonio habe, et insani: quid illo audi?
Alii dicebant: Hæc verba non sunt dæmonium habentis: numquid dæmonium potest cæcorum oculos aperire?
Others said: These are not the words of one that hath a devil. Can a devil open the eyes of the blind?
Alio dic: hoc verbos non es daemonio habe: numquid daemonio pote caeco oculos aperi?
Facta sunt autem Encænia in Jerosolymis, et hiems erat.
And it was the feast of the dedication at Jerusalem: and it was winter.
Facto es autem Encaenias in Ierosolymas, et hieme es.
Et ambulabat Jesus in templo, in porticu Salomonis.
And Jesus walked in the temple, in Solomon's porch.
Et Iesu ambula in templo, in porticu de Salomone.
Circumdederunt ergo eum Judæi, et dicebant ei: Quousque animam nostram tollis? si tu es Christus, dic nobis palam.
The Jews therefore came round about him and said to him: How long dost thou hold our souls in suspense? If thou be the Christ, tell us plainly.
Iudaeos ergo circumda illo, et dic ad illo: et calendar anima nostro tolle? Si te es Christo, dic ad nos palam.
Respondit eis Jesus: Loquor vobis, et non creditis: opera quæ ego facio in nomine Patris mei, hæc testimonium perhibent de me:
Jesus answered them: I speak to you, and you believe not: the works that I do in the name of my Father, they give testimony of me.
Iesu ad illos responde: loque ad vos, et non crede: operes me fac que in nomine de Patre meo, hoc testimonio perhibe de me:
sed vos non creditis, quia non estis ex ovibus meis.
But you do not believe, because you are not of my sheep.
Sed vos non crede, quia non es ex oves meo.
Oves meæ vocem meam audiunt, et ego cognosco eas, et sequuntur me:
My sheep hear my voice. And I know them: and they follow me.
Oves meo audi voce meo, et me cognosce illas, et seque me:
et ego vitam æternam do eis, et non peribunt in æternum, et non rapiet eas quisquam de manu mea.
And I give them life everlasting: and they shall not perish for ever. And no man shall pluck them out of my hand.
Et me da vita aeterno ad illos, et non peri in aeterno, et non ullo rape illas de manu meo.
Pater meus quod dedit mihi, majus omnibus est: et nemo potest rapere de manu Patris mei.
That which my Father hath given me is greater than all: and no one can snatch them out of the hand of my Father.
Patre meo quod da ad me, magna ad omni es: et nemo pote rape de manu de Patre meo.
Ego et Pater unum sumus.
I and the Father are one.
Me et Patre uno es.
Sustulerunt ergo lapides Judæi, ut lapidarent eum.
The Jews then took up stones to stone him.
Iudaeos ergo suffere lapides, ut lapida illo.
Respondit eis Jesus: Multa bona opera ostendi vobis ex Patre meo: propter quod eorum opus me lapidatis?
Jesus answered them: Many good works I have shewed you from my Father. For which of those works do you stone me?
Iesu ad illos responde: multo bono operes ostende ad vos ex Patre meo: propter quod de illos opere me lapida?
Responderunt ei Judæi: De bono opere non lapidamus te, sed de blasphemia; et quia tu homo cum sis, facis teipsum Deum.
The Jews answered him: For a good work we stone thee not, but for blasphemy: and because that thou. being a, man, makest thyself God.
Iudaeos ad illo responde: de bono opere non lapida te, sed de blasphemia; et quia te homine cum es, fac teiba Deo.
Respondit eis Jesus: Nonne scriptum est in lege vestra, Quia ego dixi: Dii estis?
Jesus answered them: Is it not written in your law: I said, you are gods?
Iesu ad illos responde: nonne scripto es in lege vestro, Quia me dic: deos es?
Si illos dixit deos, ad quos sermo Dei factus est, et non potest solvi Scriptura:
If he called them gods to whom the word of God was spoken; and the scripture cannot be broken:
Si illos dic deos, ad que sermone de Deo facto es, et non pote solve Scriptura:
quem Pater sanctificavit, et misit in mundum vos dicitis: Quia blasphemas, quia dixi: Filius Dei sum?
Do you say of him whom the Father hath sanctified and sent into the world: Thou blasphemest; because I said: I am the Son of God?
Quem Patre sanctifica, et mitte in mundo vos dic: quia blasphema, quia dic: filio de Deo es?
Si non facio opera Patris mei, nolite credere mihi.
If I do not the works of my Father, believe me not.
Si non fac operes de Patre meo, ne vol crede ad me.
Si autem facio: etsi mihi non vultis credere, operibus credite, ut cognoscatis, et credatis quia Pater in me est, et ego in Patre.
But if I do, though you will not believe me, believe the works: that you may know and believe that the Father is in me and I in the Father.
Si autem fac: etsi ad me non vol crede, ad operes crede, ut cognosce, et crede quia Patre in me es, et me in Patre.
Quærebant ergo eum apprehendere: et exivit de manibus eorum.
They sought therefore to take him: and he escaped out of their hands.
Quaere ergo illo apprehende: et exi de manus de illos.
Et abiit iterum trans Jordanem, in eum locum ubi erat Joannes baptizans primum, et mansit illic;
And he went again beyond the Jordan, into that place where John was baptizing first. And there he abode.
Et i ab iterum trans Iordane, in illo loco ubi es Ioanne baptiza primo, et mane ibi;
et multi venerunt ad eum, et dicebant: Quia Joannes quidem signum fecit nullum.
And many resorted to him: and they said: John indeed did no sign.
Et multo veni ad illo, et dic: quia Ioanne quidem signo fac nullo.
Omnia autem quæcumque dixit Joannes de hoc, vera erant. Et multi crediderunt in eum.
But all things whatsoever John said of this man were true. And many believed n him.
Omni autem Ioanne dic omni de hoc, verissimo es. Et multo crede in illo.
Joannes — chapters