Evangelium secundum Joannem

Post hæc erat dies festus Judæorum, et ascendit Jesus Jerosolymam.

After these things was a festival day of the Jews: and Jesus went up to Jerusalem.

Post hoc die festo de Iudaeos es, et Iesu ascende Ierosolyma.

Est autem Jerosolymis probatica piscina, quæ cognominatur hebraice Bethsaida, quinque porticus habens.

Now there is at Jerusalem a pond, called Probatica, which in Hebrew is named Bethsaida, having five porches.

Es autem Ierosolymas probatico piscina, que cognomina hebraice Bethsaida, quinque porticu habente.

In his jacebat multitudo magna languentium, cæcorum, claudorum, aridorum, exspectantium aquæ motum.

In these lay a great multitude of sick, of blind, of lame, of withered: waiting for the moving of the water.

In hoc multitudine magna langue iace, caeco, de claudos, arido, expecta de aqua motu.

Angelus autem Domini descendebat secundum tempus in piscinam, et movebatur aqua. Et qui prior descendisset in piscinam post motionem aquæ, sanus fiebat a quacumque detinebatur infirmitate.

And an angel of the Lord descended at certain times into the pond and the water was moved. And he that went down first into the pond after the motion of the water was made whole of whatsoever infirmity he lay under.

Angelo autem de Domino descende secundo tempore in piscina, et aqua move. Et qui priore descende in piscina post motione de aqua, sana fi ab omni detine infirmitate.

Erat autem quidam homo ibi triginta et octo annos habens in infirmitate sua.

And there was a certain man there that had been eight and thirty years under his infirmity.

Es autem uno homine ibi triginta et octo anno habente in infirmitate suo.

Hunc autem cum vidisset Jesus jacentem, et cognovisset quia jam multum tempus haberet, dicit ei: Vis sanus fieri?

Him when Jesus had seen lying, and knew that he had been now a long time, he saith to him: Wilt thou be made whole?

Iesu autem cum vide hoc iace, et cognosce quia jam multo tempore habe, dic ad illo: vol sana fieri?

Respondit ei languidus: Domine, hominem non habeo, ut, cum turbata fuerit aqua, mittat me in piscinam: dum venio enim ego, alius ante me descendit.

The infirm man answered him: Sir, I have no man, when the water is troubled, to put me into the pond. For whilst I am coming, another goeth down before me.

Responde ad illo languido: domino, homine non habe, ut, cum turba es aqua, mitte me in piscina: dum me nam veni, alio ante me descende.

Dicit ei Jesus: Surge, tolle grabatum tuum et ambula.

Jesus saith to him: Arise, take up thy bed and walk.

Iesu ad illo dic: surge, tolle grabato tuo et ambula.

Et statim sanus factus est homo ille: et sustulit grabatum suum, et ambulabat. Erat autem sabbatum in die illo.

And immediately the man was made whole: and he took up his bed and walked. And it was the sabbath that day.

Et statim sana facto es homine illo: et tolle grabato suo, et ambula. Es autem sabbato in die illo.

Dicebant ergo Judæi illi qui sanatus fuerat: Sabbatum est, non licet tibi tollere grabatum tuum.

The Jews therefore said to him that was healed: It is the sabbath. It is not lawful for thee to take up thy bed.

Iudaeos ergo dic ad illo qui sana es: sabbato es, non lice ad te tolle grabato tuo.

Respondit eis: Qui me sanum fecit, ille mihi dixit: Tolle grabatum tuum et ambula.

He answered them: He that made me whole, he said to me: Take up thy bed and walk.

Responde ad illos: qui fac sana me, illo ad me dic: lola grabato tuo et ambula.

Interrogaverunt ergo eum: Quis est ille homo qui dixit tibi: Tolle grabatum tuum et ambula?

They asked him therefore: Who is that man who said to thee: Take up thy bed and walk?

Interroga ergo illo: qui es illo homine qui dic ad te: lola grabato tuo et ambula?

Is autem qui sanus fuerat effectus, nesciebat quis esset. Jesus enim declinavit a turba constituta in loco.

But he who was healed knew not who it was: for Jesus went aside from the multitude standing in the place.

Illo autem qui sana es efficie, ne sci qui es. Iesu nam declina ab turba constitue in loco.

Postea invenit eum Jesus in templo, et dixit illi: Ecce sanus factus es; jam noli peccare, ne deterius tibi aliquid contingat.

Afterwards, Jesus findeth him in the temple and saith to him: Behold thou art made whole: sin no more, lest some worse thing happen to thee.

Postea Iesu inveni illo in templo, et dic ad illo: ecce sana facto es; jam ne vol pecca, ne deteriore ad te aliquo continge.

Abiit ille homo, et nuntiavit Judæis quia Jesus esset, qui fecit eum sanum.

The man went his way and told the Jews that it was Jesus who had made him whole.

Illo homine i ab, et nuntia ad Iudaeos quia Iesu es, qui fac illo sana.

Propterea persequebantur Judæi Jesum, quia hæc faciebat in sabbato.

Therefore did the Jews persecute Jesus, because he did these things on the sabbath.

Propter hoc Iudaeos perseque Iesu, quia hoc fac in sabbato.

Jesus autem respondit eis: Pater meus usque modo operatur, et ego operor.

But Jesus answered them: My Father worketh until now; and I work.

Iesu autem responde ad illos: patre meo usque solo operor, et me operor.

Propterea ergo magis quærebant eum Judæi interficere: quia non solum solvebat sabbatum, sed et patrem suum dicebat Deum, æqualem se faciens Deo. Respondit itaque Jesus, et dixit eis:

Hereupon therefore the Jews sought the more to kill him, because he did not only break the sabbath but also said God was his Father, making himself equal to God.

Propter hoc ergo magis Iudaeos illo quaere interfice: quia non solo solve sabbato, sed et patre suo dic Deo, aequali se faciente ad Deo. Iesu itaque responde, et dic ad illos:

Amen, amen dico vobis: non potest Filius a se facere quidquam, nisi quod viderit Patrem facientem: quæcumque enim ille fecerit, hæc et Filius similiter facit.

Then Jesus answered and said to them: Amen, amen, I say unto you, the Son cannot do any thing of himself, but what he seeth the Father doing: for what things soever he doth, these the Son also doth in like manner.

Amen, amen dic ad vos: non Filio pote ab se facere ullo, nisi quod vide Patre fac: illo nam fac omni, hoc et Filio similiter fac.

Pater enim diligit Filium, et omnia demonstrat ei quæ ipse facit: et majora his demonstrabit ei opera, ut vos miremini.

For the Father loveth the Son and sheweth him all things which himself doth: and greater works than these will he shew him, that you may wonder.

Patre nam dilige Filio, et omni demonstra ad illo ipso fac que: et magna ad hoc demonstra ad illo operes, ut vos miror.

Sicut enim Pater suscitat mortuos, et vivificat, sic et Filius, quos vult, vivificat.

For as the Father raiseth up the dead and giveth life: so the Son also giveth life to whom he will.

Sicut nam Patre suscita mortuo, et vivifica, sic et Filio, que vol, vivifica.

Neque enim Pater judicat quemquam: sed omne judicium dedit Filio,

For neither does the Father judge any man: but hath given all judgment to the Son.

Neque nam Patre iudica ullo: sed omni iudicio da ad Filio,

ut omnes honorificent Filium, sicut honorificant Patrem; qui non honorificat Filium, non honorificat Patrem, qui misit illum.

That all men may honour the Son, as they honour the Father. He who honoureth not the Son honoureth not the Father who hath sent him.

Ut omni honorifica Filio, sicut honorifica Patre; qui non honorifica Filio, non honorifica Patre, qui mitte illo.

Amen, amen dico vobis, quia qui verbum meum audit, et credit ei qui misit me, habet vitam æternam, et in judicium non venit, sed transiit a morte in vitam.

Amen, amen, I say unto you that he who heareth my word and believeth him that sent me hath life everlasting: and cometh not into judgment, but is passed from death to life.

Amen, amen dic ad vos, quia qui audi verbo meo, et crede ad illo qui mitte me, habe vita aeterno, et in iudicio non veni, sed transi ab morte in vita.

Amen, amen dico vobis, quia venit hora, et nunc est, quando mortui audient vocem Filii Dei: et qui audierint, vivent.

Amen, amen, I say unto you, that the hour cometh, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.

Amen, amen dic ad vos, quia hora veni, et nunc es, quando mortuo audi voce de Filio de Deo: et qui audi, vive.

Sicut enim Pater habet vitam in semetipso, sic dedit et Filio habere vitam in semetipso:

For as the Father hath life in himself, so he hath given to the Son also to have life in himself.

Sicut nam Patre habe vita in semetipso, sic da et ad Filio habere vita in semetipso:

et potestatem dedit ei judicium facere, quia Filius hominis est.

And he hath given him power to do judgment, because he is the Son of man.

Et potestate da ad illo iudicio facere, quia Filio de homine es.

Nolite mirari hoc, quia venit hora in qua omnes qui in monumentis sunt audient vocem Filii Dei:

Wonder not at this: for the hour cometh wherein all that are in the graves shall hear the voice of the Son of God.

Ne vol miror hoc, quia hora veni in quo omni qui in monumentos es audi voce de Filio de Deo:

et procedent qui bona fecerunt, in resurrectionem vitæ; qui vero mala egerunt, in resurrectionem judicii.

And they that have done good things shall come forth unto the resurrection of life: but they that have done evil, unto the resurrection of judgment.

Et procede qui fac bono, in resurrectione de vita; qui vero age malo, in resurrectione de iudicio.

Non possum ego a meipso facere quidquam. Sicut audio, judico: et judicium meum justum est, quia non quæro voluntatem meam, sed voluntatem ejus qui misit me.

I cannot of myself do any thing. As I hear, so I judge. And my judgment is just: because I seek not my own will. but the will of him that sent me.

Non me pote ab meibda facere ullo. Sicut audi, iudica: et iudicio meo iusto es, quia non quaere voluntate meo, sed voluntate de illo qui mitte me.

Si ego testimonium perhibeo de meipso, testimonium meum non est verum.

If I bear witness of myself, my witness is not true.

Si me perhibe testimonio de meibda, testimonio meo non es verissimo.

Alius est qui testimonium perhibet de me: et scio quia verum est testimonium, quod perhibet de me.

There is another that beareth witness of me: and I know that the witness which he witnesseth of me is true.

Alio es qui perhibe testimonio de me: et sci quia verissimo es testimonio, quod perhibe de me.

Vos misistis ad Joannem, et testimonium perhibuit veritati.

You sent to John: and he gave testimony to the truth.

Vos mitte ad Ioanne, et testimonio perhibe ad veritate.

Ego autem non ab homine testimonium accipio: sed hæc dico ut vos salvi sitis.

But I receive not testimony from man: but I say these things, that you may be saved.

Me autem non ab homine accipe testimonio: sed hoc dic ut vos salva es.

Ille erat lucerna ardens et lucens: vos autem voluistis ad horam exsultare in luce ejus.

He was a burning and a shining light: and you were willing for a time to rejoice in his light.

Illo es lucerna arde et luce: vos autem vol ad hora exsulta in luce de illo.

Ego autem habeo testimonium majus Joanne. Opera enim quæ dedit mihi Pater ut perficiam ea: ipsa opera, quæ ego facio, testimonium perhibent de me, quia Pater misit me:

But I have a greater testimony than that of John: for the works which the Father hath given me to perfect, the works themselves which I do, give testimony of me, that the Father hath sent me.

Me autem habe testimonio magna ad Ioanne. Operas nam Patre da ad me que ut perfice illa: ipso operes, me fac que, testimonio perhibe de me, quia Patre mitte me:

et qui misit me Pater, ipse testimonium perhibuit de me: neque vocem ejus umquam audistis, neque speciem ejus vidistis:

And the Father himself who hath sent me hath given testimony of me: neither have you heard his voice at any time, nor seen his shape.

Et qui mitte me Patre, ipso testimonio perhibe de me: neque voce de illo umquam audi, neque specie de illo vide:

et verbum ejus non habetis in vobis manens: quia quem misit ille, huic vos non creditis.

And you have not his word abiding in you: for whom he hath sent, him you believe not.

Et verbo de illo non habe in vos mane: quia illo mitte quem, ad hoc vos non crede.

Scrutamini Scripturas, quia vos putatis in ipsis vitam æternam habere: et illæ sunt quæ testimonium perhibent de me:

Search the scriptures: for you think in them to have life everlasting. And the same are they that give testimony of me.

Scrutor Scripturas, quia vos puta in ipso vita aeterno habere: et illo es que perhibe testimonio de me:

et non vultis venire ad me ut vitam habeatis.

And you will not come to me that you may have life.

Et non vol venire ad me ut vita habe.

Claritatem ab hominibus non accipio.

I receive not glory from men.

Claritate ab homines non accipe.

Sed cognovi vos, quia dilectionem Dei non habetis in vobis.

But I know you, that you have not the love of God in you.

Sed cognosce vos, quia dilectione de Deo non habe in vos.

Ego veni in nomine Patris mei, et non accipitis me; si alius venerit in nomine suo, illum accipietis.

I am come in the name of my Father, and you receive me not: if another shall come in his own name, him you will receive.

Me veni in nomine de Patre meo, et non accipe me; si alio veni in nomine suo, illo accipe.

Quomodo vos potestis credere, qui gloriam ab invicem accipitis, et gloriam quæ a solo Deo est, non quæritis?

How can you believe, who receive glory one from another: and the glory which is from God alone, you do not seek?

Quomodo vos pote crede, qui accipe ab invicem gloria, et gloria que ab solo Deo es, non quaere?

Nolite putare quia ego accusaturus sim vos apud Patrem: est qui accusat vos Moyses, in quo vos speratis.

Think not that I will accuse you to the Father. There is one that accuseth you, Moses, in whom you trust.

Ne vol puta quia me accusa es vos apud Patre: es qui accusa vos Moyse, in quo vos spera.

Si enim crederetis Moysi, crederetis forsitan et mihi: de me enim ille scripsit.

For if you did believe Moses, you would perhaps believe me also: for he wrote of me.

Si nam crede ad Moysi, crede forsan et ad me: de me nam illo scribe.

Si autem illius litteris non creditis, quomodo verbis meis credetis?

But if you do not believe his writings, how will you believe my words?

Si autem de illo litteras non crede, quomodo verbos meo crede?