New Testament
John
Jesus ergo ante sex dies Paschæ venit Bethaniam, ubi Lazarus fuerat mortuus, quem suscitavit Jesus.
Jesus therefore, six days before the pasch, came to Bethania, where Lazarus had been dead, whom Jesus raised to life.
Iesu ergo ante sexu die de Paschase veni Bethania, ubi Lazaro es morto, quem Iesu suscita.
Fecerunt autem ei cœnam ibi, et Martha ministrabat, Lazarus vero unus erat ex discumbentibus cum eo.
And they made him a supper there: and Martha served. But Lazarus was one of them that were at table with him.
Fac autem ad illo coena ibi, et Martha ministra, Lazaro vero uno es ex discumbe cum eo.
Maria ergo accepit libram unguenti nardi pistici pretiosi, et unxit pedes Jesu, et extersit pedes ejus capillis suis: et domus impleta est ex odore unguenti.
Mary therefore took a pound of ointment of right spikenard, of great price, and anointed the feet of Jesus and wiped his feet with her hair. And the house was filled with the odour of the ointment.
Maria ergo accipe libra de unguento de nardo pistico pretioso, et ung(u)a pedes de Iesu, et exterge pedes de illo capillos suo: et domo imple es ex odore de unguento.
Dixit ergo unus ex discipulis ejus, Judas Iscariotes, qui erat eum traditurus:
Then one of his disciples, Judas Iscariot, he that was about to betray him, said:
Dic ergo uno ex discipulos de illo, Iudase Iscariote, qui es illo trade:
Quare hoc unguentum non veniit trecentis denariis, et datum est egenis?
Why was not this ointment sold for three hundred pence and given to the poor?
Quare hoc unguento non vene trecenti denarios, et dato es ad egeno?
Dixit autem hoc, non quia de egenis pertinebat ad eum, sed quia fur erat, et loculos habens, ea quæ mittebantur, portabat.
Now he said this not because he cared for the poor; but because he was a thief and, having the purse, carried the things that were put therein.
Dic autem hoc, non quia de egeno pertine ad illo, sed quia fure es, et loculos habente, illa que mitte, porta.
Dixit ergo Jesus: Sinite illam ut in diem sepulturæ meæ servet illud.
Jesus therefore said: Let her alone, that she may keep it against the day of my burial.
Iesu ergo dic: sine illa ut in die de sepultura meo serva illo.
Pauperes enim semper habetis vobiscum: me autem non semper habetis.
For the poor you have always with you: but me you have not always.
Paupere nam semper habe vos: me autem non semper habe.
Cognovit ergo turba multa ex Judæis quia illic est, et venerunt, non propter Jesum tantum, sed ut Lazarum viderent, quem suscitavit a mortuis.
A great multitude therefore of the Jews knew that he was there; and they came, not for Jesus' sake only, but that they might see Lazarus, whom he had raised from the dead.
Turba ergo multo ex Iudaeos cognosce quia ibi es, et veni, non propter Iesu tanto, sed ut Lazaro vide, quem suscita ab mortuo.
Cogitaverunt autem principes sacerdotum ut et Lazarum interficerent:
But the chief priests thought to kill Lazarus also:
Principes autem de sacerdotes cogita ut et Lazaro interfice:
quia multi propter illum abibant ex Judæis, et credebant in Jesum.
Because many of the Jews, by reason of him, went away and believed in Jesus.
Quia multo propter illo i ab ex Iudaeos, et crede in Iesu.
In crastinum autem, turba multa quæ venerat ad diem festum, cum audissent quia venit Jesus Jerosolymam,
And on the next day, a great multitude that was come to the festival day, when they had heard that Jesus was coming to Jerusalem,
In crastino autem, turba multo que veni ad die festo, cum audi quia Iesu veni Ierosolyma,
acceperunt ramos palmarum, et processerunt obviam ei, et clamabant: Hosanna, benedictus qui venit in nomine Domini, rex Israël.
Took branches of palm trees and went forth to meet him and cried Hosanna. Blessed is he that cometh in the name of the Lord, the king of Israel.
Accipe ramos de palmas, et procede obviam illo, et clama: hosanna, benedicto qui veni in nomine de Domino, rege Israële.
Et invenit Jesus asellum, et sedit super eum, sicut scriptum est:
And Jesus found a young ass and sat upon it, as it is written:
Et Iesu inveni asello, et sede super illo, sicut scripto es:
Noli timere, filia Sion: ecce rex tuus venit sedens super pullum asinæ.
Fear not, daughter of Sion: behold thy king cometh, sitting on an ass's colt.
Ne vol time, filia Sione: ecce rege tuo veni sedente super pullo de asina.
Hæc non cognoverunt discipuli ejus primum: sed quando glorificatus est Jesus, tunc recordati sunt quia hæc erant scripta de eo, et hæc fecerunt ei.
These things his disciples did not know at the first: but when Jesus was glorified, then they remembered that these things were written of him and that they had done these things to him.
Discipulos non de illo cognosce hoc primo: sed quando glorifica es Iesu, tunc recordor es quia hoc es scribe de eo, et hoc fac ad illo.
Testimonium ergo perhibebat turba, quæ erat cum eo quando Lazarum vocavit de monumento, et suscitavit eum a mortuis.
The multitude therefore gave testimony, which was with him, when he called Lazarus out of the grave and raised him from the dead.
Testimonio ergo perhibe turba, que es cum eo quando Lazaro voca de monumento, et suscita illo ab mortuo.
Propterea et obviam venit ei turba: quia audierunt fecisse hoc signum.
For which reason also the people came to meet him, because they heard that he had done this miracle.
Propter hoc et obviam turba ad illo veni: quia audi fac hoc signo.
Pharisæi ergo dixerunt ad semetipsos: Videtis quia nihil proficimus? ecce mundus totus post eum abiit.
The Pharisees therefore said among themselves: Do you see that we prevail nothing? Behold, the whole world is gone after him.
Pharisaeos ergo dic ad semetipso: vide quia nihil profice? Ecce mundo toto post illo i ab.
Erant autem quidam gentiles, ex his qui ascenderant ut adorarent in die festo.
Now there were certain Gentiles among them, who came up to adore on the festival day.
Es autem uno gentilis, ex hoc qui ascende ut adora in die festo.
Hi ergo accesserunt ad Philippum, qui erat a Bethsaida Galilææ, et rogabant eum, dicentes: Domine, volumus Jesum videre.
These therefore came to Philip, who was of Bethsaida of Galilee, and desired him, saying: Sir, we would see Jesus.
Illo ergo accede ad Philippo, qui es ab Bethsaida de Galilaea, et roga illo, dicente: domino, vol Iesu videre.
Venit Philippus, et dicit Andreæ; Andreas rursum et Philippus dixerunt Jesu.
Philip cometh and telleth Andrew. Again Andrew and Philip told Jesus.
Veni Philippo, et dic de Andrease; andrease iterum et Philippo dic ad Iesu.
Jesus autem respondit eis, dicens: Venit hora, ut clarificetur Filius hominis.
But Jesus answered them, saying: The hour is come that the Son of man should be glorified.
Iesu autem responde ad illos, dicente: hora veni, ut Filio de homine clarifica.
Amen, amen dico vobis, nisi granum frumenti cadens in terram, mortuum fuerit,
Amen, amen, I say to you, unless the grain of wheat falling into the ground die,
Amen, amen dic ad vos, nisi grano de frumento cade in terra, more es,
ipsum solum manet: si autem mortuum fuerit, multum fructum affert. Qui amat animam suam, perdet eam; et qui odit animam suam in hoc mundo, in vitam æternam custodit eam.
Itself remaineth alone. But if it die it bringeth forth much fruit. He that loveth his life shall lose it and he that hateth his life in this world keepeth it unto life eternal.
Ipso solo mane: si autem more es, multo fructu ad-fer. Qui ama anima suo, perde illa; et qui ode anima suo in hoc mundo, in vita aeterno custodi illa.
Si quis mihi ministrat, me sequatur, et ubi sum ego, illic et minister meus erit. Si quis mihi ministraverit, honorificabit eum Pater meus.
If any man minister to me, let him follow me: and where I am, there also shall my minister be. If any man minister to me, him will my Father honour.
Si qui ad me ministra, me seque, et ubi es me, ibi et ministro meo es. Si qui ad me ministra, Patre meo honorifica illo.
Nunc anima mea turbata est. Et quid dicam? Pater, salvifica me ex hac hora. Sed propterea veni in horam hanc:
Now is my soul troubled. And what shall I say? Father, save me from this hour. But for this cause I came unto this hour.
Nunc anima meo turba es. Et quid dic? Patre, salvifico me ex hoc hora. Sed propter hoc veni in hora hoc:
Pater, clarifica nomen tuum. Venit ergo vox de cælo: Et clarificavi, et iterum clarificabo.
Father, glorify thy name. A voice therefore came from heaven: I have both glorified it and will glorify it again.
Patre, clarifica nomine tuo. Voce ergo veni de caelo: et clarifica, et iterum clarifica.
Turba ergo, quæ stabat, et audierat, dicebat tonitruum esse factum. Alii dicebant: Angelus ei locutus est.
The multitude therefore that stood and heard said that it thundered. Others said: An angel spoke to him.
Turba ergo, que sta, et audi, dic tonitruo es facto. Alio dic: angelo ad illo locuto es.
Respondit Jesus, et dixit: Non propter me hæc vox venit, sed propter vos.
Jesus answered and said: This voice came not because of me, but for your sakes.
Iesu responde, et dic: non propter me hoc voce veni, sed propter vos.
Nunc judicium est mundi: nunc princeps hujus mundi ejicietur foras.
Now is the judgment of the world: now shall the prince of this world be cast out.
Nunc iudicio es de mundo: nunc principe de hoc de mundo eiice foras.
Et ego, si exaltatus fuero a terra, omnia traham ad meipsum.
And I, if I be lifted up from the earth, will draw all things to myself.
Et me, si exalta es ab terra, trahe omni ad meipso.
(Hoc autem dicebat, significans qua morte esset moriturus.)
(Now this he said, signifying what death he should die.)
(Hoc autem dic, significa quo morte es more.)
Respondit ei turba: Nos audivimus ex lege, quia Christus manet in æternum: et quomodo tu dicis: Oportet exaltari Filium hominis? quis est iste Filius hominis?
The multitude answered him: We have heard out of the law that Christ abideth for ever. And how sayest thou: The Son of man must be lifted up? Who is this Son of man?
Responde ad illo turba: nos audi ex lege, quia Christo mane in aeterno: et quomodo te dic: debe exalta Filio de homine? Qui es isto Filio de homine?
Dixit ergo eis Jesus: Adhuc modicum, lumen in vobis est. Ambulate dum lucem habetis, ut non vos tenebræ comprehendant; et qui ambulat in tenebris, nescit quo vadat.
Jesus therefore said to them: Yet a little while, the light is among you. Walk whilst you have the light, and the darkness overtake you not. And he that walketh in darkness knoweth not whither be goeth.
Iesu ergo ad illos dic: adhuc modico, lumine in vos es. Ambula dum luce habe, ut non tenebras comprehende vos; et qui ambula in tenebras, ne sci quo vade.
Dum lucem habetis, credite in lucem, ut filii lucis sitis. Hæc locutus est Jesus, et abiit et abscondit se ab eis.
Whilst you have the light, believe in the light, that you may be the children of light. These things Jesus spoke: and he went away and hid himself from them.
Dum luce habe, crede in luce, ut filios de luce es. Hoc locuto es Iesu, et i ab et absconde se ab illos.
Cum autem tanta signa fecisset coram eis, non credebant in eum;
And whereas he had done so many miracles before them, they believed not in him:
Cum autem tanto signos fac coram illos, non crede in illo;
ut sermo Isaiæ prophetæ impleretur, quem dixit: Domine, quis credidit auditui nostro? et brachium Domini cui revelatum est?
That the saying of Isaias the prophet might be fulfilled, which he said: Lord, who hath believed our hearing? And to whom hath the arm of the Lord been revealed?
Ut sermone de Isaiase de propheta imple, quem dic: domino, qui crede ad auditu nostro? Et brachio de Domino ad que revela es?
Propterea non poterant credere, quia iterum dixit Isaias:
Therefore they could not believe, because Isaias said again:
Propter hoc non pote crede, quia iterum Isaiase dic:
Excæcavit oculos eorum, et induravit cor eorum ut non videant oculis, et non intelligant corde, et convertantur, et sanem eos.
He hath blinded their eyes and hardened their heart, that they should not see with their eyes, nor understand with their heart and be converted: and I should heal them.
Excaeca oculos de illos, et indura corde de illos ut non vide ad oculos, et non intellege corde, et converte, et sana illos.
Hæc dixit Isaias, quando vidit gloriam ejus, et locutus est de eo.
These things said Isaias, when he saw his glory, and spoke of him.
Isaiase dic hoc, quando vide gloria de illo, et locuto es de eo.
Verumtamen et ex principibus multi crediderunt in eum: sed propter pharisæos non confitebantur, ut e synagoga non ejicerentur.
However, many of the chief men also believed in him: but because of the Pharisees they did not confess him, that they might not be cast out of the synagogue.
Verumtamen et ex principes multo crede in illo: sed propter pharisaeos non confite, ut ex synagoga non eiice.
Dilexerunt enim gloriam hominum magis quam gloriam Dei.
For they loved the glory of men more than the glory of God.
Dilige nam gloria de homines magis quam gloria de Deo.
Jesus autem clamavit, et dixit: Qui credit in me, non credit in me, sed in eum qui misit me.
But Jesus cried and said: He that believeth in me doth not believe in me, but in him that sent me.
Iesu autem clama, et qui: crede in me dic, non crede in me, sed in illo qui mitte me.
Et qui videt me, videt eum qui misit me.
And he that seeth me, seeth him that sent me.
Et qui vide me, vide illo qui mitte me.
Ego lux in mundum veni, ut omnis qui credit in me, in tenebris non maneat.
I am come, a light into the world, that whosoever believeth in me may not remain in darkness.
Me luce in mundo veni, ut omni qui crede in me, in tenebras non mane.
Et si quis audierit verba mea, et non custodierit, ego non judico eum; non enim veni ut judicem mundum, sed ut salvificem mundum.
And if any man hear my words and keep them not, I do not judge him for I came not to judge the world, but to save the world.
Et si qui audi verbos meo, et non custodi, me non iudica illo; non nam veni ut iudice mundo, sed ut salvifico mundo.
Qui spernit me et non accipit verba mea, habet qui judicet eum. Sermo quem locutus sum, ille judicabit eum in novissimo die.
He that despiseth me and receiveth not my words hath one that judgeth him. The word that I have spoken, the same shall judge him in the last day.
Qui sperne me et non accipe verbos meo, qui iudica illo habe. Sermone quem locuto es, illo iudica illo in novissimo die.
Quia ego ex meipso non sum locutus, sed qui misit me, Pater, ipse mihi mandatum dedit quid dicam et quid loquar.
For I have not spoken of myself: but the Father who sent me, he gave me commandment what I should say and what I should speak.
Quia me ex meibda non es locuto, sed qui mitte me, Patre, ipso ad me da mandato quid dic et quid loque.
Et scio quia mandatum ejus vita æterna est: quæ ergo ego loquor, sicut dixit mihi Pater, sic loquor.
And I know that his commandment is life everlasting. The things therefore that I speak, even as the Father said unto me, so do I speak.
Et sci quia mandato de illo vita aeterno es: me ergo loque que, sicut Patre ad me dic, sic loque.
Joannes — chapters