Evangelium secundum Joannem

Ego sum vitis vera, et Pater meus agricola est.

I am the true vine: and my Father is the husbandman.

Me es vite verissimo, et Patre meo agricola es.

Omnem palmitem in me non ferentem fructum, tollet eum, et omnem qui fert fructum, purgabit eum, ut fructum plus afferat.

Every branch in me that beareth not fruit, he will take away: and every one that beareth fruit, he will purge it, that it may bring forth more fruit.

Omni palmite in me non fer fructu, tolle illo, et omni qui fer fructu, purga illo, ut fructu plus ad-fer.

Jam vos mundi estis propter sermonem quem locutus sum vobis.

Now you are clean, by reason of the word which I have spoken to you.

Jam vos mundos es propter sermone quem locuto es ad vos.

Manete in me, et ego in vobis. Sicut palmes non potest ferre fructum a semetipso, nisi manserit in vite, sic nec vos, nisi in me manseritis.

Abide in me: and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine, so neither can you, unless you abide in me.

Et in me, me mane in vos. Sicut palmite non pote ferre fructu ab semetipso, nisi mane in vite, sic nec vos, nisi in me mane.

Ego sum vitis, vos palmites: qui manet in me, et ego in eo, hic fert fructum multum, quia sine me nihil potestis facere.

I am the vine: you the branches. He that abideth in me, and I in him, the same beareth much fruit: for without me you can do nothing.

Me es vite, vos palmites: qui mane in me, et me in eo, hoc fer fructu multo, quia sine me nihil pote facere.

Si quis in me non manserit, mittetur foras sicut palmes, et arescet, et colligent eum, et in ignem mittent, et ardet.

If any one abide not in me, he shall be cast forth as a branch and shall wither: and they shall gather him up and cast him into the fire: and he burneth.

Si qui in me non mane, mitte foras sicut palmite, et aresce, et collige illo, et in igni mitte, et arde.

Si manseritis in me, et verba mea in vobis manserint, quodcumque volueritis petetis, et fiet vobis.

If you abide in me and my words abide in you, you shall ask whatever you will: and it shall be done unto you.

Si mane in me, et verbos meo in vos mane, omni vol pete, et i fi ad vos.

In hoc clarificatus est Pater meus, ut fructum plurimum afferatis, et efficiamini mei discipuli.

In this is my Father glorified: that you bring forth very much fruit and become my disciples.

In hoc clarifica es Patre meo, ut fructu maximo ad-fer, et efficie meo discipulos.

Sicut dilexit me Pater, et ego dilexi vos. Manete in dilectione mea.

As the Father hath loved me, I also have loved you. Abide in my love.

Sicut Patre dilige me, et me dilige vos. Mane in dilectione meo.

Si præcepta mea servaveritis, manebitis in dilectione mea, sicut et ego Patris mei præcepta servavi, et maneo in ejus dilectione.

If you keep my commandments, you shall abide in my love: as I also have kept my Father's commandments and do abide in his love.

Si praeceptos meo serva, mane in dilectione meo, sicut et me serva de Patre meo praeceptos, et mane in illo dilectione.

Hæc locutus sum vobis: ut gaudium meum in vobis sit, et gaudium vestrum impleatur.

These things I have spoken to you, that my joy may be in you, and your joy may be filled.

Hoc locuto es ad vos: ut gaudio meo in vos es, et gaudio vestro imple.

Hoc est præceptum meum, ut diligatis invicem, sicut dilexi vos.

This is my commandment, that you love one another, as I have loved you.

Hoc es praecepto meo, ut dilige invicem, sicut dilige vos.

Majorem hac dilectionem nemo habet, ut animam suam ponat quis pro amicis suis.

Greater love than this no man hath, that a man lay down his life for his friends.

Nemo habe magna hoc dilectione, ut anima suo pone qui pro amicos suo.

Vos amici mei estis, si feceritis quæ ego præcipio vobis.

You are my friends, if you do the things that I command you.

Vos amicos meo es, si fac me praecipie que ad vos.

Jam non dicam vos servos: quia servus nescit quid faciat dominus ejus. Vos autem dixi amicos: quia omnia quæcumque audivi a Patre meo, nota feci vobis.

I will not now call you servants: for the servant knoweth not what his lord doth. But I have called you friends. because all things, whatsoever I have heard of my Father, I have made known to you.

Jam non dic vos servos: quia servo ne sci domino de illo que fac quid. Vos autem dic amicos: quia omni omni audi ab Patre meo, noto fac ad vos.

Non vos me elegistis, sed ego elegi vos, et posui vos ut eatis, et fructum afferatis, et fructus vester maneat: ut quodcumque petieritis Patrem in nomine meo, det vobis.

You have not chosen me: but I have chosen you; and have appointed you, that you should go and should bring forth fruit; and your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it you.

Non vos elige me, sed me elige vos, et pone vos ut i, et fructu ad-fer, et fructu vestro mane: ut omni pete Patre in nomine meo, que da ad vos.

Hæc mando vobis: ut diligatis invicem.

These things I command you, that you love one another.

Hoc manda ad vos: ut dilige invicem.

Si mundus vos odit, scitote quia me priorem vobis odio habuit.

If the world hate you, know ye that it hath hated me before you.

Si mundo ode vos, sci quia me priore ad vos odio habe.

Si de mundo fuissetis, mundus quod suum erat diligeret: quia vero de mundo non estis, sed ego elegi vos de mundo, propterea odit vos mundus.

If you had been of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, therefore the world hateth you.

Si de mundo es, mundo dilige quod suo es: quia vero de mundo non es, sed me elige vos de mundo, propter hoc mundo ode vos.

Mementote sermonis mei, quem ego dixi vobis: non est servus major domino suo. Si me persecuti sunt, et vos persequentur; si sermonem meum servaverunt, et vestrum servabunt.

Remember my word that I said to you: The servant is not greater than his master. If they have persecuted me, they will also persecute you. If they have kept my word, they will keep yours also.

Mementose de sermone meo, me dic quem ad vos: non es servo magna ad domino suo. Si me perseque es, et vos perseque; si sermone meo serva, et vestro serva.

Sed hæc omnia facient vobis propter nomen meum: quia nesciunt eum qui misit me.

But all these things they will do to you for my name's sake: because they know not him that sent me.

Sed hoc omni fac ad vos propter nomine meo: quia ne sci illo qui mitte me.

Si non venissem, et locutus fuissem eis, peccatum non haberent: nunc autem excusationem non habent de peccato suo.

If I had not come and spoken to them, they would not have sin: but now they have no excuse for their sin.

Si non veni, et locuto es ad illos, peccato non habe: nunc autem excusatione non habe de peccato suo.

Qui me odit, et Patrem meum odit.

He that hateth me hateth my Father also.

Qui ode me, et Patre meo ode.

Si opera non fecissem in eis quæ nemo alius fecit, peccatum non haberent: nunc autem et viderunt, et oderunt et me, et Patrem meum.

If I had not done among them the works that no other man hath done, they would not have sin: but now they have both seen and hated both me and my Father.

Si operes non fac in illos nemo alio fac que, peccato non habe: nunc autem et vide, et ode et me, et Patre meo.

Sed ut adimpleatur sermo, qui in lege eorum scriptus est: Quia odio habuerunt me gratis.

But that the word may be fulfilled which is written in their law: they hated me without cause.

Sed ut adimple sermone, qui in lege de illos scripto es: quia odio habe me gratis.

Cum autem venerit Paraclitus, quem ego mittam vobis a Patre, Spiritum veritatis, qui a Patre procedit, ille testimonium perhibebit de me;

But when the Paraclete cometh, whom I will send you from the Father, the Spirit of truth, who proceedeth from the Father, he shall give testimony of me.

Cum autem veni Paraclito, me mitte quem ad vos ab Patre, Spiritu de veritate, qui ab Patre procede, illo perhibe testimonio de me;

et vos testimonium perhibebitis, quia ab initio mecum estis.

And you shall give testimony, because you are with me from the beginning.

Et vos perhibe testimonio, quia ab initio meco es.