Evangelium secundum Joannem

Tunc ergo apprehendit Pilatus Jesum, et flagellavit.

Then therefore Pilate took Jesus and scourged him.

Tunc ergo Pilato apprehende Iesu, et flagella.

Et milites plectentes coronam de spinis, imposuerunt capiti ejus: et veste purpurea circumdederunt eum.

And the soldiers platting a crown of thorns, put it upon his head: and they put on him a purple garment.

Et milites plecte corona de spinas, impone ad capite de illo: et veste purpurea circumda illo.

Et veniebant ad eum, et dicebant: Ave, rex Judæorum: et dabant ei alapas.

And they came to him and said: Hail, king of the Jews. And they gave him blows.

Et veni ad illo, et dic: ave, rege de Iudaeos: et da ad illo alapas.

Exivit ergo iterum Pilatus foras, et dicit eis: Ecce adduco vobis eum foras, ut cognoscatis quia nullam invenio in eo causam.

Pilate therefore went forth again and saith to them: Behold, I bring him forth unto you, that you may know that I find no cause in him.

Pilato ergo iterum exi foras, et dic ad illos: ecce adduce ad vos illo foras, ut cognosce quia nullo inveni in eo causa.

(Exivit ergo Jesus portans coronam spineam, et purpureum vestimentum.) Et dicit eis: Ecce homo.

(Jesus therefore came forth, bearing the crown of thorns and the purple garment.) And he saith to them: Behold the Man.

(Iesu ergo exi porta corona spineo, et purpurea vestimento.) Et dic ad illos: ecce homine.

Cum ergo vidissent eum pontifices et ministri, clamabant, dicentes: Crucifige, crucifige eum. Dicit eis Pilatus: Accipite eum vos, et crucifigite: ego enim non invenio in eo causam.

When the chief priests, therefore, and the servants had seen him, they cried out, saying: Crucify him, Crucify him. Pilate saith to them: Take him you, and crucify him: for I find no cause in him.

Cum ergo pontifices et ministros vide illo, clama, dicente: rrucifiga, crucifige illo. Pilato ad illos dic: vos accipe illo, et crucifige: me nam non inveni in eo causa.

Responderunt ei Judæi: Nos legem habemus, et secundum legem debet mori, quia Filium Dei se fecit.

The Jews answered him: We have a law; and according to the law he ought to die, because he made himself the Son of God.

Iudaeos ad illo responde: nos habe lege, et secundo lege debe more, quia Filio de Deo se fac.

Cum ergo audisset Pilatus hunc sermonem, magis timuit.

When Pilate therefore had heard this saying, he feared the more.

Cum ergo Pilato audi hoc sermone, magis time.

Et ingressus est prætorium iterum: et dixit ad Jesum: Unde es tu? Jesus autem responsum non dedit ei.

And he entered into the hall again; and he said to Jesus: Whence art thou? But Jesus gave him no answer.

Et ingredior es praetorio iterum: et dic ad Iesu: unde es te? Iesu autem da non responso ad illo.

Dicit ergo ei Pilatus: Mihi non loqueris? nescis quia potestatem habeo crucifigere te, et potestatem habeo dimittere te?

Pilate therefore saith to him: Speakest thou not to me? Knowest thou not that I have power to crucify thee, and I have power to release thee?

Pilato ergo ad illo dic: ad me non loque? Ne sci quia potestate habe crucifige te, et potestate habe dimitte te?

Respondit Jesus: Non haberes potestatem adversum me ullam, nisi tibi datum esset desuper. Propterea qui me tradidit tibi, majus peccatum habet.

Jesus answered: Thou shouldst not have any power against me, unless it were given thee from above. Therefore, he that hath delivered me to thee hath the greater sin.

Iesu responde: non habe potestate contra me ullo, nisi ad te dato es desuper. Propter hoc qui trade me ad te, magna peccato habe.

Et exinde quærebat Pilatus dimittere eum. Judæi autem clamabant dicentes: Si hunc dimittis, non es amicus Cæsaris. Omnis enim qui se regem facit, contradicit Cæsari.

And from henceforth Pilate sought to release him. But the Jews cried out, saying: If thou release this man, thou art not Caesar's friend. For whosoever maketh himself a king speaketh against Caesar.

Et exinde Pilato quaere dimitte illo. Iudaeos autem clama dicente: si hoc dimitte, non es amico de Caesare. Omni nam qui fac rege se, contradice ad Caesare.

Pilatus autem cum audisset hos sermones, adduxit foras Jesum: et sedit pro tribunali, in loco qui dicitur Lithostrotos, hebraice autem Gabbatha.

Now when Pilate had heard these words, he brought Jesus forth and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha.

Pilato autem cum audi hoc sermones, adduce foras Iesu: et sede pro tribunali, in loco qui dic Lithostrotis, hebraice autem Gabbatha.

Erat autem parasceve Paschæ, hora quasi sexta, et dicit Judæis: Ecce rex vester.

And it was the parasceve of the pasch, about the sixth hour: and he saith to the Jews: Behold your king.

Es autem parasceve Paschase, hora quasi sexto, et dic ad Iudaeos: ecce rege vestro.

Illi autem clamabant: Tolle, tolle, crucifige eum. Dicit eis Pilatus: Regem vestrum crucifigam? Responderunt pontifices: Non habemus regem, nisi Cæsarem.

But they cried out: Away with him: Away with him: Crucify him. Pilate saith to them: shall I crucify your king? The chief priests answered: We have no king but Caesar.

Illo autem clama: lola, tolle, crucifige illo. Pilato ad illos dic: rege vestro crucifige? Pontifices responde: non habe rege, nisi Caesare.

Tunc ergo tradidit eis illum ut crucifigeretur. Susceperunt autem Jesum, et eduxerunt.

Then therefore he delivered him to them to be crucified. And they took Jesus and led him forth.

Tunc ergo trade ad illos illo ut crucifige. Suscipe autem Iesu, et educe.

Et bajulans sibi crucem exivit in eum, qui dicitur Calvariæ locum, hebraice autem Golgotha:

And bearing his own cross, he went forth to the place which is called Calvary, but in Hebrew Golgotha.

Et baiula ad se cruce exi in illo, qui dic de Calvaria loco, hebraice autem Golgotha:

ubi crucifixerunt eum, et cum eo alios duos hinc et hinc, medium autem Jesum.

Where they crucified him, and with him two others, one on each side, and Jesus in the midst.

Ubi crucifige illo, et cum eo alio duo hinc et hinc, medio autem Iesu.

Scripsit autem et titulum Pilatus, et posuit super crucem. Erat autem scriptum: Jesus Nazarenus, Rex Judæorum.

And Pilate wrote a title also: and he put it upon the cross. And the writing was: JESUS OF NAZARETH, THE KING OF THE JEWS.

Pilato autem scribe et titulo, et pone super cruce. Es autem scripto: iesu Nazareno, Rege de Iudaeos.

Hunc ergo titulum multi Judæorum legerunt: quia prope civitatem erat locus, ubi crucifixus est Jesus, et erat scriptum hebraice, græce, et latine.

This title therefore many of the Jews did read: because the place where Jesus was crucified was nigh to the city. And it was written in Hebrew, in Greek, and in Latin.

Hoc ergo titulo multo de Iudaeos lege: quia prope civitate es loco, ubi crucifige es Iesu, et es scripto hebraice, graece, et latine.

Dicebant ergo Pilato pontifices Judæorum: Noli scribere: Rex Judæorum: sed quia ipse dixit: Rex sum Judæorum.

Then the chief priests of the Jews said to Pilate: Write not: The King of the Jews. But that he said: I am the King of the Jews.

Pontifices ergo ad Pilato de Iudaeos dic: ne vol scribe: rege de Iudaeos: sed quia ipso dic: rege es de Iudaeos.

Respondit Pilatus: Quod scripsi, scripsi.

Pilate answered: What I have written, I have written.

Pilato responde: quod scribe, scribe.

Milites ergo cum crucifixissent eum, acceperunt vestimenta ejus (et fecerunt quatuor partes, unicuique militi partem) et tunicam. Erat autem tunica inconsutilis, desuper contexta per totum.

The soldiers therefore, when they had crucified him, took his garments, (and they made four parts, to every soldier a part) and also his coat. Now the coat was without seam, woven from the top throughout.

Milites ergo cum crucifige illo, accipe vestimentos de illo (et fac quatuore partes, et ung(u)a ad milite parte) et tunica. Es autem tunica inconsutile, desuper contexe per toto.

Dixerunt ergo ad invicem: Non scindamus eam, sed sortiamur de illa cujus sit. Ut Scriptura impleretur, dicens: Partiti sunt vestimenta mea sibi: et in vestem meam miserunt sortem. Et milites quidem hæc fecerunt.

They said then one to another: Let us not cut it but let us cast lots for it, whose it shall be; that the scripture might be fulfilled, saying: They have parted my garments among them, and upon my vesture they have cast lots. And the soldiers indeed did these things.

Dic ergo ad invicem: non scinde illa, sed sortior de illa de que es. Ut Scriptura imple, dicente: partie es vestimentos meo ad se: et in veste meo mitte sorte. Et milites quidem hoc fac.

Stabant autem juxta crucem Jesu mater ejus, et soror matris ejus, Maria Cleophæ, et Maria Magdalene.

Now there stood by the cross of Jesus, his mother and his mother's sister, Mary of Cleophas, and Mary Magdalen.

Sta autem juxta cruce de Iesu matre de illo, et sorore de matre de illo, Maria de Cleophase, et Maria Magdalene.

Cum vidisset ergo Jesus matrem, et discipulum stantem, quem diligebat, dicit matri suæ: Mulier, ecce filius tuus.

When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son.

Cum vide ergo Iesu matre, et discipulo sta, quem dilige, dic ad matre suo: muliere, ecce filio tuo.

Deinde dicit discipulo: Ecce mater tua. Et ex illa hora accepit eam discipulus in sua.

After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own.

Deinde matre ad discipulo: ecce tuo dic. Et ex illa hora discipulo accipe illa in suo.

Postea sciens Jesus quia omnia consummata sunt, ut consummaretur Scriptura, dixit: Sitio.

Afterwards, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said: I thirst.

Postea sciente Iesu quia omni consumma es, ut Scriptura consumma, dic: sitie.

Vas ergo erat positum aceto plenum. Illi autem spongiam plenam aceto, hyssopo circumponentes, obtulerunt ori ejus.

Now there was a vessel set there, full of vinegar. And they, putting a sponge full of vinegar about hyssop, put it to his mouth.

Vase ergo es pone aceto plena. Ad illo autem spongia plena aceto, hyssopo circumpone, offer ad ore de illo.

Cum ergo accepisset Jesus acetum, dixit: Consummatum est. Et inclinato capite tradidit spiritum.

Jesus therefore, when he had taken the vinegar, said: It is consummated. And bowing his head, he gave up the ghost.

Cum ergo Iesu accipe aceto, dic: consumma es. Et inclina capite trade spiritu.

Judæi ergo (quoniam parasceve erat) ut non remanerent in cruce corpora sabbato (erat enim magnus dies ille sabbati), rogaverunt Pilatum ut frangerentur eorum crura, et tollerentur.

Then the Jews (because it was the parasceve), that the bodies might not remain upon the cross on the sabbath day (for that was a great sabbath day), besought Pilate that their legs might be broken: and that they might be taken away.

Iudaeos ergo (quia parasceve es) ut non corpores in cruce remane sabbato (es nam magna die illo de sabbato), roga Pilato ut de illos crures frange, et tolle.

Venerunt ergo milites: et primi quidem fregerunt crura, et alterius, qui crucifixus est cum eo.

The soldiers therefore came: and they broke the legs of the first, and of the other that was crucified with him.

Milites ergo veni: et primo quidem frange crures, et de altero, qui crucifige es cum eo.

Ad Jesum autem cum venissent, ut viderunt eum jam mortuum, non fregerunt ejus crura,

But after they were come to Jesus, when they saw that he was already dead, they did not break his legs.

Ad Iesu autem cum veni, ut vide illo jam more, non frange de illo crures,

sed unus militum lancea latus ejus aperuit, et continuo exivit sanguis et aqua.

But one of the soldiers with a spear opened his side: and immediately there came out blood and water.

Sed uno de milites lancea aperi latere de illo, et continuo sanguine exi et aqua.

Et qui vidit, testimonium perhibuit: et verum est testimonium ejus. Et ille scit quia vera dicit: ut et vos credatis.

And he that saw it hath given testimony: and his testimony is true. And he knoweth that he saith true: that you also may believe.

Et qui vide, testimonio perhibe: et verissimo es testimonio de illo. Et illo sci quia verissimo dic: ut et vos crede.

Facta sunt enim hæc ut Scriptura impleretur: Os non comminuetis ex eo.

For these things were done that the scripture might be fulfilled: You shall not break a bone of him.

Facto es nam hoc ut Scriptura imple: ore non comminue ex eo.

Et iterum alia Scriptura dicit: Videbunt in quem transfixerunt.

And again another scripture saith: They shall look on him whom they pierced.

Et iterum alio Scriptura dic: vide in quem transfige.

Post hæc autem rogavit Pilatum Joseph ab Arimathæa (eo quod esset discipulus Jesu, occultus autem propter metum Judæorum), ut tolleret corpus Jesu. Et permisit Pilatus. Venit ergo, et tulit corpus Jesu.

And after these things, Joseph of Arimathea (because he was a disciple of Jesus, but secretly for fear of the Jews), besought Pilate that he might take away the body of Jesus. And Pilate gave leave. He came therefore and took away the body of Jesus.

Post hoc autem Ioseph roga Pilato ab Arimathaea (eo quod es discipulo de Iesu, occulto autem propter metu de Iudaeos), ut tolle corpore de Iesu. Et Pilato permitte. Veni ergo, et fer corpore de Iesu.

Venit autem et Nicodemus, qui venerat ad Jesum nocte primum, ferens mixturam myrrhæ et aloës, quasi libras centum.

And Nicodemus also came (he who at the first came to Jesus by night), bringing a mixture of myrrh and aloes, about an hundred pound weight.

Veni autem et Nicodemo, qui veni ad Iesu nocte primo, ferente mixtura de myrrha et ale, quasi libras cento.

Acceperunt ergo corpus Jesu, et ligaverunt illud linteis cum aromatibus, sicut mos est Judæis sepelire.

They took therefore the body of Jesus and bound it in linen cloths, with the spices, as the manner of the Jews is to bury.

Accipe ergo corpore de Iesu, et ligo illo linteos cum aromates, sicut more es ad Iudaeos sepeli.

Erat autem in loco, ubi crucifixus est, hortus: et in horto monumentum novum, in quo nondum quisquam positus erat.

Now there was in the place where he was crucified a garden: and in the garden a new sepulchre, wherein no man yet had been laid.

Es autem in loco, ubi crucifige es, horto: et in horto monumento novo, in quo non adhuc ullo posito es.

Ibi ergo propter parasceven Judæorum, quia juxta erat monumentum, posuerunt Jesum.

There, therefore, because of the parasceve of the Jews, they laid Jesus: because the sepulchre was nigh at hand.

Ibi ergo propter parasceves de Iudaeos, quia juxta es monumento, pone Iesu.